Abundance of Grace: Not of Yourselves

For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) Romans 5:17 NKJV

For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ. Romans 5:17 WEY

Grace is God's unearned and undeserved favor. In essence, it is God's free gift, something that cannot be earned. Grace is God stooping down to our level because of His Goodness, not our goodness or merit.

 The cross of Christ demonstrated the majestic mercy and grand goodness of the Father. It revealed a love that is matchless and unparalleled. It also showed us that grace is a gift that must be received and something that can't be achieved. 

 Paul was granted the privilege to receive the revelation of God's Grace. He dedicated many chapters and verses in his Epistles to the Grace of God. Look at a key statement he made under the direction of the Spirit concerning Grace; 

 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. Ephesians 2:8-9 NKJV

 Look at this in Weymouth Translation;

For it is by grace that you have been saved through faith; and that not of yourselves. It is God's gift, and is not on the ground of merit—Ephesians 2:8 WEY

 This passage plainly defines the true nature of God's Grace, it is unearned, unmerited, and undeserved. It is free of any boasting or claims of earned favor. It is all about Him and has nothing to do with us.

 Yet even with passages like this given by the inspiration of God, we still find ourselves clinging to works and performance-rooted traditions. We think and feel we must contribute something. It can't really be that free, that sounds irresponsible.

Why is this? Because we are conditioned to the natural realm more than the spiritual realm. Paul tells us this natural realm is temporal and subject to change.

Yes, in the practical, natural world, merit can be a good thing. 

 All things being equal, we award the promotion to the one who is the best-suited and qualified candidate. In the athletic realm, we award the trophy to the one who endured and scored the most points. This is okay in the natural, it is a way to be fair and equal. 

 Guess what, though, the athlete who scored the most scored their best that day. That doesn't mean they will score that well tomorrow or the next day. Merit has a place in the natural, but even then, it is fallible and rooted in personal strength alone. 

 This is why God cut the New Covenant with Jesus and not with fallible man. Jesus is perfect and flawless, but we aren't. 

 We may score the best one day but could also score the worst a few days later. This is why personal merit, performance, and performance are faulty grounds to base our relationship with God. 

 God, in His wisdom, knew this. 

 Consider three words that can revolutionize your relationship with God: not of yourselves. Paul, under the Spirit’s inspiration, captured the heart of grace in these simple yet profound words. They sum up the Gospel: it’s all about Jesus, not us.

On the Cross, we saw the great exchange. Jesus took and bore all our sins and the death sentence and exchanged it with His forgiveness, Righteousness, and new life.  This exchange was not of ourselves, but only through Jesus and His perfection. He was the spotless Lamb slain before the foundation of the world.

 Grace is completely about Jesus alone. Grace is not of ourselves; it is of God, not any achievements, deeds, or abstinence from sinning we could accomplish. 

 If it is not of ourselves, then on whose shoulders does it bear to get it perfectly right? Is it us or Jesus? If it is not of ourselves then it can only be Christ alone. Isn't that the Gospel message summed up? Christ alone bore the penalty and paid the price in full.

 If it is not of ourselves, then what are we doing attempting to enter God's presence based on our merits? 

 If it is not of ourselves, why are we petitioning God for answered prayers based on our behavior, our good deeds, or our performance? 

 If it's not of ourselves, We come to the Father based on Jesus, and nothing we have done or could do.

 It is not of ourselves, it is totally and completely based on Jesus alone. We pray in Jesus' name. That means we are coming to the Father based on Jesus' goodness, Jesus' Righteousness, and His acceptance. 

 In summation, Abundance of Grace means embracing the truth that it’s entirely about Jesus, not us. To receive Grace is to receive more of Him—His righteousness, His goodness, His sufficiency. Jesus is more than enough, covering every shortcoming and meeting every need.

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Abundance of Grace

For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) Romans 5:17 NKJV

For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ. Romans 5:17 WEY

 Grace, what is Grace? Is Grace just a doctrine or a topic we study? Is Grace merely an abstract or fleeting concept we don't consider much? Grace is not a doctrine or a topic. Grace is the unearned, undeserved, unmerited favor of God lavished upon us.

 Grace is the very heartbeat of God’s love, expressed through Jesus Christ.  Grace is the heartbeat of divine Love demonstrated in and through the birth, life, death, and resurrection of Jesus Christ. It's Jesus' victorious work of redemption, a free gift fully and freely received into our lives, never earned. 

 Paul tells us through the direct inspiration of the Spirit that when we receive the abundance of Grace, we will reign in this life. We reign in life, not fear, inferiority, shame, guilt, condemnation, or sin. We will not be timid but bold. All of this is based on Jesus' work and not our own.

 Grace is an inexhaustible truth. Biblical truths such as Faith, Love, hope, and Grace are truths we continue studying and growing in deeper understanding. God dedicated whole Epistles to teach us Faith and Grace and reveal His Love. 

 Grace is also something we must continually feed on because the default setting of humanity is earning and achieving. No matter how often we hear about the Cross, some still come away believing there is a part they must play in redemption and eternal salvation. The Cross reveals the Grace of God.

 The Cross of Christ stands as the ultimate revelation of God’s grace. It declares that no human effort could pay the price. It was the only work that could bring right standing with God and redeem us from the curse of the Law. 

 Yet, with the witness of the Cross, we still have ministries and churches proclaiming that it is the work of the Cross, plus our own works. Apparently, the Cross alone is insufficient to bring about healing, deliverance, receiving provision, and answered prayer. Their teaching is if we want to receive, we must live completely upright and engage in much spiritual discipline. This undermines the sufficiency of Christ's sacrifice, supplementing Christ's work with our own.

  I have actually heard ministers teach that our behavior is the measure God used to bless us. That if our act isn't just right, God won't heal us. If healing, blessings, provision, and answered prayer are contingent upon the believer's behavior then what is the purpose of the Cross?

 The Old Covenant functioned in this way. The children of Israel did offer sacrifice for their sins annually, but they had to obey the Law to be blessed and healed. They had their work to do and Moses told them if they weren't following the Law then they wouldn't be healed and blessed. 

 The Cross of Jesus reveals the new and living way to receive from God. The Old Covenant was following Moses, sacrificial offerings, and our behavior as the means to receive from God. The New Covenant is Jesus plus nothing. 

I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain Galatians 2:21 NKJV

 Do we really believe it's Jesus plus nothing? When I pray for healing, in whose name am I asking to receive healing? Jesus' name or my own?

 Most would say well, Jesus, of course. Yet, when religious mixture of Law and Grace lists rules and precepts we must do so we can receive, we are not actually asking in Jesus' name any longer. We may be verbally saying in Jesus' name, but in reality, we are actually asking in our own name. 

 We are, in essence, saying to the Father, see God, I have done this and that and kept these rules here, now can I be healed? When we do this, we are unwittingly demanding the Father to base our answers to prayer, receiving healing and provision on our personal achievements, work, performance, and behavior. This is perhaps why some fail to receive.

 We want to reign in life not live defeated and not receiving from God. To reign in life means walking in Christ's victory for us—victory over sin, sickness, lack, and every form of bondage. It is living boldly, knowing we are deeply loved, fully forgiven, and richly provided for through Jesus. We can only reign when we receive the abundant Grace of God. 

So, let us stop striving and start receiving. Let us boldly lay hold of the abundance of grace and the gift of righteousness, knowing that Jesus has already accomplished everything for us. His victory is our victory; His life is our life. We don’t reign by earning or achieving—we reign by believing and receiving. 

 Grace invites us to step out of fear and failure into the fullness of God’s favor, provision, healing, and love. The Cross is proof that it’s never about what we do but about what Jesus has already done. Through Him, we reign—not as slaves burdened by the weight of performance, but as kings walking in the light of His finished work. Grace is the key to reigning in life—receive it, walk in it, and reign boldly today!

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Living the Victorious Christian Life: Established in the Gift of Righteousness

But thanks be to God, Who gives us the victory [making us conquerors] through our Lord Jesus Christ. 1 corinthians 15:57 AMPC

But thanks be to God, who is always leading us in triumph in · Christ, and through us is making known the fragrance of the knowledge of him in every place. 2 Corinthians 2:14 MOUNCE

 Winning, who gets tired of winning? Seeing your team or favorite athlete win stirs excitement and jubilation. I have some good news. In Christ, we have already won the victory.

 We have been delving into the truths we must know to walk in victory this side of Heaven. We have seen how wisdom, hope, Faith, and understanding the creative power of words assures us victory. Today, I want to continue and look at a vital truth for believers to walk in continuous victory.

  For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.  Romans 5:17 NASB

For if because of one man’s trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God’s] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One). Romans 5:17 AMPC

 When we receive of the Gift of Righteousness, we will reign in this life as a King. What does a king do? He rules and reigns. He stands upright and fearless not shrinking back with fear or timidity.

 What is Righteousness? Righteousness is God's beautiful and perfect gift that gives permanent right standing with the Father. It is that gift where one can stand in the presence of the Father without any sense, feeling, or impression of fear, guilt, shame, or inferiority. It is that gift where we have been accepted and approved by the Father. It is that gift David himself spoke of, where sin is never again imputed to us. 

 That is, no sin we commit is charged to our account. This gift brings non-imputation of sin. This is why Paul tells us in Romans 5:17 that those who receive abundant Grace and receive OF the Gift of Righteousness reign as Kings in this life. We must receive of this Gift of Righteousness to benefit from it.  

 When we receive of this gift we walk in peace. Romans 5:1 tells us we have peace with God because we are declared Righteous. The work of Righteousness is peace. Peace brings us to a place of certainty and surety.

 Peace brings rest to our souls. We have the confident assurance we are loved by our Father. It brings security, anchoring us in the ever-present reality of abiding in Him, and He will never let us go or forsake us.

 Receiving Righteousness reminds us that we are accepted and approved by God. This is all because of His Righteousness, not our performance. Often, we engage in all kinds of activity to gain a sense of acceptance or approval. 

 When we receive of the Gift of Righteousness we begin to understand we don't have to do something to become approved. We begin to come to God based on Christ's work, not our own. We can come to our Father knowing He is always pleased with us.

When we receive of this Gift of Righteousness, we will not cower under the pressure of condemnation, accusation, and guilt. We will walk free from the lies of the enemy. The enemy accuses us of never measuring up and says we need to do more to gain God's approval.

 The beauty of receiving of the Gift of Righteousness is that we hold on to the truth that we are already accepted, approved, and pleasing to the Father, all because of Jesus. We can't become more loved, more approved, or more accepted. Our actions, deeds, and performance don't make us more approved or loved by our Father. The Father is already pleased with Jesus' Finished Work; what more can we add to a finished work? 

 How do we then receive of this gift? We receive of this Gift of Righteousness by Faith alone. We can't earn it, we can't work for it, and we can't eventually achieve it. It is a gift, a free gift, and a gift can only be received. 

 If we can earn it, achieve it, or work for it, then it is no longer a gift but a wage earned. Righteousness is a free gift—a gift we can't work for; it is only received by Faith. To take full advantage of the gift, we must fully understand what it is, meditate on its truths, and actively lay hold of what is already ours because of Jesus. 

 Beloved, remember righteousness is not something you earn, but a gift you receive. It’s a divine exchange—Christ took your sin and gave you His righteousness (2 Corinthians 5:21). Imagine standing before God, completely unashamed, fully confident in His love for you. That’s the reality of righteousness in Christ.

Today, make this truth your anchor. Declare boldly, 'I am the righteousness of God in Christ Jesus! I reign in life because of His abundant grace and righteousness!' Watch as this revelation transforms your walk with God, bringing peace, joy, and victory every day

  In summation, receiving wisdom, His wisdom, clinging to hope, walking by Faith, speaking in agreement only with Christ's redemptive work, all that He provided for us through Grace, and receiving of the Gift of Righteousness is how to walk in victory. This is the victorious life in Christ. 

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Living the Victorious Christian Life: Faith

 

But thanks be to God, Who gives us the victory [making us conquerors] through our Lord Jesus Christ. 1 corinthians 15:57 AMPC

But thanks be to God, who is always leading us in triumph in · Christ, and through us is making known the fragrance of the knowledge of him in every place. 2 Corinthians 2:14 MOUNCE 

 What comes to mind when you hear the word "victory"? Maybe it’s when your favorite sports team wins or a long-standing problem finally gets resolved. Victory brings a sense of relief, joy, and fulfillment when challenges are overcome.

 The Good News of Jesus Christ is that in Him, we have victory—not just occasionally, but as an ongoing part of our lives. Through His work on the cross, He has equipped us with everything we need to live victoriously. As we delve into living the victorious Christian life, we’ve seen how wisdom and hope empower us. Today, we’ll explore another vital key: Faith.

 For whatever is born of God overcomes the world. And this is the victory that has overcome the world— our faith. 1 John 5:4 NKJV

 Faith is the foundation for walking triumphantly. Now, Faith is not merely what denomination you belong to or the religious belief system you hold to. Let's define Faith so we are on the same page.

 A simple definition and understanding of faith is being fully persuaded. Persuaded of what? That God is a Good Father and is for us, not against us. In essence, it's having a good opinion of God. 

 More precisely defined Faith is the assurance, the conviction, the "title deed" of the things we hope for (positively expect for), being the proof of things we do not see, the conviction of their reality, Faith perceiving, fully assured, as real fact what is not yet revealed to the senses. This is a detailed definition and understanding of Faith.

  I believe this definition beautifully captures the essence of Faith as described in Hebrews 11:1—Faith is "the assurance of things hoped for, the conviction of things not seen." The perspective that Faith is a "title deed" is powerful because it emphasizes that Faith is our legal, spiritual claim to what grace has already provided. When we have Faith, we’re holding the title deed to promises and realities that may not yet be visible in the physical realm but are assured in the spiritual realm.

Building on this, Faith is our confident trust in God’s character, promises, and His Finished Work through Jesus. Faith is a fully persuaded heart that embraces what God has already done by grace, even when our senses or circumstances don’t yet align with it. It’s a stance of inner certainty, holding onto God’s truth as more real than any other reality.

 In practice, Faith operates from a place of rest and expectation, not striving or uncertainty. It is the active assurance that what God has promised is not just possible but certain, and we live in accordance with that conviction. When we "speak in Faith," we're not trying to manifest something new; we're simply releasing into our lives what has already been accomplished in the spiritual realm through grace.

 Faith is not about earning or striving. Yes, there is an effort in Faith, but the effort is not about earning or attempting to gain something from God as payment for our doing, our performing, or our works. The fight of Faith is to rest in what He has already accomplished.

 Walking by Faith is key to living victoriously in this life. We have a positive expectation of good because of Jesus' Finished Work. His triumphant work of redemption brings us hope. Faith is what gives substance to that which we hope for. Without hope there is nothing for Faith to give substance to. Without Faith, what we hope for is merely wishful thinking because we have nothing to give substance to our expectations. 

 Faith is not moved by time, by circumstance, or how we feel. Faith declares God's Word is true. God's Word isn't true because I feel it or experience it. God's Word is true because God said it. Faith having a good opinion of God, is fully persuaded that His Word is true regardless of experience, and because it is true, we will experience it in our personal lives. 

 Faith is not "blind faith." Faith is not a fantasy or fairy tale. Faith is rooted in what Jesus has done, what He has procured, purchased, and provided for in the Finished Work of redemption. 

 Faith comes by hearing the Word of Christ Jesus. The more we hear about Jesus, the more Faith comes. The more we continue to hear and act like what He said and has done for us is true and actively believe for His provision to manifest, the more our Faith grows and develops.    

 Faith is the victory that overcomes the world. That is whatever is contrary to Grace, to redemption, to the Finished Work, to His Love, His Goodness, Faith is what overcomes that. Faith is the victory! 

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Living the Victorious Christian Life: Hope

But thanks be to God, Who gives us the victory [making us conquerors] through our Lord Jesus Christ. 1 corinthians 15:57 AMPC

But thanks be to God, who is always leading us in triumph in · Christ, and through us is making known the fragrance of the knowledge of him in every place. 2 Corinthians 2:14 MOUNCE 

 Victory, who doesn't enjoy winning? In this life, our sports team, our hand at cards, or our bowling league, or our company softball team may not always win. The good news is Jesus has won the complete and total victory for us in His work of Redemption.  

 We are starting a new study, examining truths we must know to practically walk out the Christian life victoriously. We must renew our minds to the spiritual realities and truths that are ours in Him to walk in victory. In the first study, we saw how receiving wisdom is key to walking victoriously.

 Today, let's talk about hope, an essential ingredient for living victoriously. Hope isn’t just a “maybe” or a “wishful thinking” mindset; it’s a positive expectation of God’s goodness. Hope is like a goal-setter or the target Faith aims for.  Faith gives substance to hope. If there is no hope, there is nothing for Faith to give substance to.  Without hope, there’s nothing for faith to bring into reality!

   3 And not only this, but we also celebrate in our tribulations, knowing that tribulation brings about perseverance;4and perseverance, proven character; and proven character, hope; 5and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. Romans 5:3-5 NASB

 Hope keeps us strong and resilient in adversity, reminding us that no trial is forever and that God’s victory will manifest. Victory is ours in this life and the one to come, regardless of what we’re going through. Hope is that steady anchor that keeps us grounded. 

 Without hope, what do we hold onto? Many people who don’t know Christ try to anchor themselves in their own abilities, wealth, or connections. But even these can fail. Friends and connections can let us down; worldly possessions and influences can be lost in a fallen world. True hope—the kind that’s sure and unwavering—is found in Christ alone.

 Our hope in Jesus is the assurance that God is unfailingly good and that He will never forget or abandon us. Scripture calls hope our “anchor”: 

This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, Hebrews 6:19 NASB

  Hope anchors us during life’s storms, holding us steady when waves of adversity and opposition try to knock us off course. With this hope, we can fully trust in the Lord—our Helper and our Refuge in every season.

 Hope anchors our souls. That is our mind, will, and emotions. When we face adversity or the storms of life, we can remain steady in our thinking and emotions. No matter what it feels like, hope brings steadiness.

 So often, religious traditions have conditioned us to have a “reverse hope,” a negative expectation programming us to expect loss, struggle, or disappointment. But true hope, found in Jesus, says that despite living in a fallen world, we can have a confident expectation of good. Because of Jesus, we can expect blessings, not because we deserve them, but because of His grace. 

This confidence springs from what He accomplished for us; it’s the beauty of the Gospel of Grace. The Cross and Jesus’ finished work gives us an everlasting, unshakeable hope that cannot be swayed or eroded by life’s trials.

 In summation, Let’s embrace this victorious life Jesus has given us, firmly anchored in the unwavering hope of His goodness and faithfulness. As we hold onto this hope, we’re continually reminded that no matter what comes, He is with us, working on our behalf, guiding us, and bringing us into His perfect victory!

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Goodness: Now and Later!

8 For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. 9 This is a faithful saying and worthy of all acceptance. 1 Timothy 4:8-9 NKJV 

 Our God is a Good Father. Christians serve a Good God. Serve doesn't mean earning, or striving for, but in service of the King, we are ambassadors for Christ. God is such a Good God, He always has our best in mind.

 When we think of prosperity, healing, and goodness in this life, many conjure images and examples of excess and abuse in their thinking. When we mention wholeness and goodness for the here and now, many say no, the good life is for the future, in Heaven. Yet the Father made these promises and provided for them in Redemption. He did this to demonstrate His Goodness and lovingkindness to a lost and hurting world.

 Prosperity, healing, and wholeness are God's ideas. It is His way to visibly demonstrate His all the time Goodness. God wants to show His people off and let all the world know He is a good God. 

 Paul spoke of this idea of blessing in this life and the one to come. He wrote under the inspiration of the Spirit the text for this study. He states truly Godliness is profitable for this life and the one to come. He also wrote about this in 1 Corinthians 15;

If in this life only we have hope in Christ, we are of all men the most pitiable. 1 Corinthians 15:19 NKJV

 In context Paul was preaching the Gospel of Jesus and addressing those who claim there is no future fulfillment, the resurrection has passed, and those claiming there is no resurrection. Therefore claiming Jesus didn't rise from the dead. Paul was not saying there is no promise for this life but only the next.

 Paul was not contradicting himself. The Spirit doesn't lead to contradictions. The problem with relegating everything to the afterlife and discounting healing and prosperity as excess and abuse is twofold. 

 The first problem is we take away from God's Goodness. We make God out to be a terrible Father. What would someone think if they saw a wealthy father have a child who had holes in his shoes, malnourished, and dirty, old tattered clothes? They would say that is a terrible unkind and neglectful father. 

 Secondly, we diminish what Christ suffered and died for. We take away from the fullness of what He procured and purchased and provided for in His work of Redemption. This limits God and causes people not to awaken to the fullness of their inheritance in Christ. 

Now in a fallen world suffering is a reality. While suffering exists, it doesn’t negate God’s compassionate desire for His children to experience blessings now. Misinterpreting suffering as God’s will can prevent believers from standing in faith for healing, prosperity, and breakthrough It's of vital importance to differentiate between the trials of living in a fallen world and God's will. God is always for us, never against us, and wants His children to walk in His promises.

Matthew 6:19-21 teaches about storing up treasures in heaven, emphasizing eternal rewards. However, this does not mean earthly blessings are excluded. It’s about prioritizing God’s kingdom while also recognizing that God cares for our needs in this life (Philippians 4:19).

And it is he who will supply all your needs from his riches in glory because of what Christ Jesus has done for us. Philippians 4:19 TLB

 In summation, The belief that all blessings are stored up in heaven often stems from a misunderstanding of God's character and the fullness of His promises. God's goodness includes a desire for us to experience healing, provision, and a blessed life here on earth, as well as eternal life with Him. Godliness is profitable for this life as well as the life to come, we have a Good God we can trust and rely on. 

Image courtesy of Stuart Miles at FreeDigitalPhotos.net

Holy Communion: Even more truth vs traditions

 24 When He had given thanks, He broke it and said, “Take and eat. This is My body which is broken for you. Do this in remembrance of Me.” 25 In the same manner He took the cup after He had supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.” 26 As often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes. 1 Corinthians 11:24-26 MEV

 The Church was given two "ordinances" that we as believers observe. Now we understand these have nothing to do with our salvation or earning something from God our Father. Man on the other hand has tried their hardest to turn these into traditions that they can war over.

 These two ordinances are water baptism and Holy Communion. People have engaged in small wars over how one is baptized and how they receive Communion. Brothers and Sisters this should never be. 

 Water baptism is simply an outward demonstration of what has already occurred inwardly. We were dead in our sins, but when we first trusted in Christ alone, we were made alive forever. Going under simply demonstrates that the old is gone, "Buried" and the New has arisen. Take note this is only done once, why? Because eternal life is eternal, once and for all. Baptism is a one-time act and has nothing to do with our standing with God or our salvation.

 Holy Communion is observed as Jesus instructed. As often as you do this, do this in remembrance of Me. He didn't say how often to do it. He didn't say this has anything to do with receiving salvation or losing it. He simply gave us a meal that brings Christ's Finished Work to our remembrance. 

  Jesus' work of Redemption is illustrated in the Communion elements. The wine and bread illustrate His blood shed for us and His body broken on our behalf. He said to partake in remembrance of Him. Yet religious tradition has told us not to put Him in remembrance but rather our flaws and failures and many sinful shortcomings in remembrance. Jesus said to reflect on Him, and what He accomplished, but man says no, reflect, consider, remember your sins, and search for any you may have missed.

 Paul gives instructions concerning Holy Communion in the Epistle to the Corinthians. Again understand the context of the first Epistle to the Corinthians. The one-word summation for the Church at Corinth is excess. 

To them, Holy Communion was just an opportunity to have a feast. They would have a full spread of food and drink. They would indulge themselves in the food and wine. Some would eat and not leave some for the poorer saints among them. Still others would get drunk on Communion wine. This is the reason for Paul's instructions.

 We have already seen that examining ourselves and partaking unworthily has nothing to do with searching our hearts and lives for some areas in which we are failing. We are examining if we are partaking worthily and not unworthily. Partaking unworthily doesn't mean partaking with some unconfessed sin in our life.  

We partake unworthily when we receive communion as just some common meal or take it for granted and dishonor and disregard the Finished Work. This is what the Corinthians were doing. They simply served a regular meal and called it having the Lord's supper, 

 This is where Paul used the word judgment in connection to partaking of Communion. These two phrases "examine yourself" and "judge yourself" are the phrases that are lifted from their context and used to condemn and scare God's people concerning Holy Communion. To allay the traditions of men we must remember the words of Jesus. 

I tell you the solemn truth, the one who hears · my message and believes the one who sent me has eternal life and will not come into judgment, but has passed from · death to · life. John 5:24 MOUNCE

26 As they were eating, Jesus took some bread. He offered a blessing over the bread, and then He broke it and gave it to His disciples. Jesus: Take this and eat; it is My body. 27 And then He took the cup of wine, He made a blessing over it, and He passed it around the table. Jesus: Take this and drink, all of you: 28 this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. Matthew 26:26-28 VOICE

 Jesus has already told us that the Holy Communion represents the forgiveness of our sins. He already said we will never be judged again when we believe in Him. So this begs the question what is Paul speaking of then? Judge yourself and you won't be judged?

 We see in context what Paul is saying. If you simply have a church "potluck" or "cookout" or a "dinner" and because there is wine or juice, and bread present you can't claim you have partaken of the Lord's Supper. Having a meal only fills your belly and makes you reflect on how tasty those breadsticks were and how flavorful that juice was.

 Having a meal at their gatherings wasn't causing them to think of Jesus. The bread served didn't make them trust in Christ's body broken for their healing and wholeness and provision. The wine didn't cause them to be thankful for Christ's blood shed for their eternal forgiveness and for making them Righteous.

 What does it mean to judge yourself then? The word judge means to make a separation, a distinction. We are making a distinction that this meal is a divine illustration of the Finished Work and not simply bread and wine. If we see it as a simple meal like any other, we are not discerning or seeing Jesus' redemptive work. The taking judgment on oneself then is receiving the "judgment" of the fallen creation. It's not seeing Jesus as the way of escape from this fallen creation and simply accepting the fall as part of normal life. 

 This is what Paul was speaking of. We live in a fallen and fractured creation. Disasters, disease, and premature death abound in a fallen world. This is the judgment of sin seen in creation. When Jesus returns total redemption will fully manifest. This is what Paul was speaking about when he said if we partake unworthily we are taking judgment upon ourselves. 

 Holy Communion is the meal that heals. It is the perfect illustration of Jesus' Redemptive work. When we partake of Communion we are reminding ourselves of Jesus' body that was broken on our behalf procuring healing, wholeness, provision, and deliverance. We are putting into remembrance His shed blood cleansed us once and for all time and we are now forgiven forever. Condemnation, guilt, and shame will not oppress our thinking and self-image because we know we are forgiven and accepted and approved and Righteous because of the Blood. 

 Judging ourselves then has nothing to do with self-introspection to see how far we have fallen. We judge ourselves to be partaken of Holy Communion worthily. We judge ourselves to not be enjoying a natural meal. We are partaking of Holy Communion.

 Now Paul does say if we judge ourselves or are discerning the Lord's body we won't be judged. This statement is not a warning concerning a loss of salvation or God punishing us. The New Covenant is clear about that. Paul said the judgment comes to correct us. Instruction and correction are not punishment and not a loss of salvation.

 In summation, we need to celebrate the Lord's Supper. Holy Communion is a time to reflect on Jesus. It's a time to ponder Grace. It's a time to honor the Finished Work. It's not a time to be sad but to be thankful and joyous. We must relinquish the traditions of man and embrace the truth of the Word. We must embrace the truth about Communion and allay tradition and give it no place in our lives. Reflect on Grace. Remember Jesus.

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Holy Communion:truth vs. tradition

 24 When He had given thanks, He broke it and said, “Take and eat. This is My body which is broken for you. Do this in remembrance of Me.” 25 In the same manner He took the cup after He had supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.” 26 As often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes. 1 Corinthians 11:24-26 MEV

 Holy Communion, this is the one sacrament or ordinance all Christians observe and regularly practice. With any common practice, some traditions and differences may arise. Some differ on whether actual wine is used or if it's just grape juice. Some like wafers others prefer actual bread. 

 These are more preferences and minor differences if we stay with Scripture alone as our source. What we must address however is not preferences surrounding the Lord's Supper, but the traditions of men that arise concerning it. We need to discern truth from tradition.

 Paul the Apostle of Grace addresses the issue of Holy Communion in the Epistle to the Corinthians. The first issue we must focus on is discussing the Holy Communion in the full context of Paul's words. Within these passages, we see words and concepts like self-examination, and judgment and even see some who got sick and some who died prematurely. 

 Traditions arise when we isolate statements and words and then take these words and concepts out of their complete setting and context. This gives place for new concepts and attitudes about God and His character how He sees us and how He corrects us. This gives birth to new ideas about how the Christian life must be lived.

 What helps in understanding passages in the New Covenant is to remember the three basic facts of the New Covenant. God alone saves. Salvation is found in God alone. He saves us we don't save ourselves. We didn't earn it therefore it is a gift we receive by Grace through Faith. Secondly, eternal life is just that eternal. Eternal life cannot be lost if so it wouldn't be eternal. Lastly, when we receive salvation, eternal life, we receive the free Gift of Righteousness and the complete forgiveness of our sins.

 Let's look at the passages that taken out of their full and complete context tend to form this idea that God is judging believers for their sins and other troublesome ideas;

 27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against the body and blood of the Lord. 28 That is why you should examine yourself before eating the bread and drinking the cup. 29 For if you eat the bread or drink the cup without honoring the body of Christ, you are eating and drinking God’s judgment upon yourself. 30 That is why many of you are weak and sick and some have even died. 31 But if we would examine ourselves, we would not be judged by God in this way. 32 Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world. 1 Corinthians 11:27-32 NLT

 These are some heavy-handed and harsh-sounding passages. It seems to convey the idea that if we partake of communion wrong God is going to kill us. It seems to teach believers that they need to examine their lives before they receive communion. That if there are sins in their life they will be judged for their sins if they partake of the bread and wine. It creates a sin consciousness rather than a Christ and Righteousness consciousness.

 Some translations even render this passage that if your heart isn't right with God, if you are in sin, that you are taking judgment on yourself. The phrase examine yourself tends to make people think God is saying to examine your life and see how you measure up. Tradition therefore says to examine yourself and see how wicked and sinful you are. Acknowledge how much you have failed, who you have offended, who you need to forgive, and how far you've fallen from God's standards.

 Is this what God was really speaking through Paul? Recall the three basic facts of the New Covenant? They still apply here. Using our Bible facts we can see this interpretation of Paul's words doesn't agree with those facts. Therefore, we can know confidently that Paul was not teaching what tradition claims. 

  Stay within the context. Look at what was going on. The one word that can summarize the Corinthian church at this time is excess. They were excessive in finding division among themselves. They sinned excessively. They utilized the gifts in excess, that is, they would disrupt the meeting, and they would shout in other tongues to each other to show off. They also observed communion in the excess.

 They were actually having a full feast meal with the elements. Some would eat so much and leave nothing for others. Some would even get intoxicated on the wine. Paul addressed this because they weren't observing the Lord's Supper properly by this behavior. The gluttony and drunkenness are what prompted Paul to give us New Covenant instruction on Holy Communion.

 Whenever the words correction and instruction are brought up people immediately conjure up images of God's anger, wrath, and fiery indignation and punishment. Brethren this isn't what the New Covenant is about. Jesus paid the price in full, therefore God is not punishing His children. 

 Let's address this first misunderstood verse and the subsequent tradition of man. This idea of examining ourselves has created much confusion and brought about much condemnation surrounding the Lord's Supper. What then did Paul mean when he said to let a man examine himself?

 Looking again at the full context we can clearly see what Paul is saying. The Corinthians were receiving the Holy Communion as a mere meal. They were not looking at the price Jesus paid. They were not honoring the Finished Work. In fact, they were taking it for granted and only focusing on filling their bellies. 

 This is why Paul said don't partake of Communion in an unworthy manner. He was instructing us to honor Grace, the work of the Cross, and redemption. He was telling us to put Christ and His Grace in remembrance. 

 Yet people take Paul's words to mean we need to examine ourselves and our flaws and sins. If we partake of communion with sin in our lives, we are partaking of the cup and the bread in an unworthy state and manner. So before we receive the elements we must examine our life and see if we qualify to partake.

 Concerning Holy Communion, Jesus said as often as you partake of communion do this in remembrance of Me. Jesus said do this in remembrance of Me, not thee! We are not to put into remembrance our sins or shortcomings. We are to remember Jesus and all He did for us in His perfect redemptive work of Grace. Communion is a time to reflect on Grace, not on our failures or flaws.

 What did Paul mean when he said examine ourselves? He was saying to examine yourself and ensure you are receiving the elements and partaking worthily. Again how do we partake worthily? We do it by remembering all Jesus did for us and adding our agreement to His perfect work of redemption in our lives. 

 Examining ourselves isn't the act of introspection and acknowledging how flawed and fallen we are. I heard a mixture preacher once say examining ourselves would reveal to ourselves how flawed we were and where we were actively disobeying God. This concept completely disagrees and dishonors the Gift of Righteousness and total forgiveness that Christ's shed blood and great exchange procured for us. 

There are several of these traditions surrounding communion. We will examine them in light of the New Covenant and full context. In summation, we need to come in agreement with Grace. We need to put Jesus and His Finished Work in remembrance whenever we are taking communion. The focus is on the Finished Work, not our sins. 

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Radical Grace or Radical works?

 We have all received from His fullness grace upon grace. John 1:16 MEV

For from · his fulness we have all received · one gracious gift after another. John 1:16 MOUNCE

 The announcement of salvation found in Christ alone is glad tidings. The proclamation of the Good News of the Gospel of Christ brings fullness of Joy. The Gospel is the Good News of the Grace of God pledged through Jesus Christ. In short, it's supposed to be the most amazing news you've ever heard.

 As of this writing, we just came out of the Christmas season. This is the season of glad tidings, peace, and goodwill toward men. This is the season of giving gifts freely to the ones we love and care for. It's gift-giving season, did you then have to earn the gift you received?

 If you did, then you really didn't receive a gift but wages earned by your doing. When you go to a job and put in a work week, you aren't receiving a gift from the employer when you get your paycheck. It is a culmination of the wages earned by your efforts, your performance, and your doing. It is therefore not a gift.

 God our Father is not an employer. He is not a taskmaster. He is not a manager. He is not the chief executive. He is not assigning tasks to complete and then rewarding us based on the success or failure of our assigned tasks. If He is then He is not a God of Grace but of performance. 

 If God is not a God of Grace, then His standard is performance. If it's all about performance with God, then that means He is focused on our performance. If He is focused on our performance, then Jesus' performance isn't paramount. Jesus' performance wouldn't be enough and it would mean we are dependent on Jesus plus our works. This would also mean in one sense, Jesus' performance in the Finished Work, is pointless and meaningless because God still requires our good performance.

 Now to the one who works, his wages are not credited as a gift, but as an obligation. But to the one who does not work, but entrusts himself to the one who justifies the ungodly, his faith is credited · as righteousness Romans 4:4-5 MOUNCE

This is so clear it is by Grace, a gift, not of works. Look at this same passage in another translation;

4 When people work, their pay is not regarded as a gift but something they have earned. 5 However, when people don’t work but believe God, the one who approves ungodly people, their faith is regarded as the basis of God’s approval. Romans 4:4-5 NOG

 The Word of God, the will of God clearly revealed to us, is quite clear on this matter. It is either all work or it is all Grace. There is no mixture or middle ground. This is the essential Gospel message. Paul declared anyone preaching another message than this is not of God and said let them be accursed.

 Now to be merciful, some well-meaning ministries and churches do not preach the message of Grace but a mixture of works and Grace. Am I declaring these are all cursed and going to hell when they die? No of course not. It's just that there is no blessing or goodness associated with this "mixture messaging."

 I said all of this, affirming and reaffirming the Gospel, to kick over a sacred cow if you will. I said all this to establish the true Gospel and to expose the perversion of man. We can't contaminate, corrupt, or cast aside the pure message of the Grace Gospel to make way for man's performance or make way for a place for good works.

 This week, I came across a message from an internationally known mega-church. The speaker there was quoting and thus also affirming, the words of a very well-known minister and missionary who has long since passed away. This quote was so astounding to me. It was the words of a man, and even good men can miss it.

 In essence, this is what the minister quoted;

"If you want to go to Heaven then just do these three things. Read your Bible daily, pray every day, and go to church."

 The speaker of course affirmed this same message to the people present and those watching online. In fairness, this was done as an appeal for people to come to church. That said, the words are still problematic. The reason is they cut cross-grain to the Gospel. 

 What happens if we don't go to church one Sunday? What happens if we forget to pray? How much of the Bible are we to read daily? One verse? Three verses? A chapter? This is the problem with the works and performance-centered gospel of man. How much is enough? How do we know if we've done enough?

 The most concerning point about this quote is it diminishes the Cross and Finished Work in favor of man's performance. It says it's not by Grace alone through Faith alone we are saved and eternally secure it's our doing that saves us. Jesus once for all sacrifice and trusting in that alone isn't enough. We must add to it by our spiritual disciplines. 

 Now is reading the Word daily, praying every day, and consistent church attendance bad? No, it is highly beneficial and will result in spiritual growth and a better understanding of who God is and is part of a fruitful relationship with our Father. It is a fruit, not a root of our salvation and relationship with our Father above.

 Radical Grace or radical works? I believe the Gospel message is simple. I believe the Word is clear. It is all by Grace and never of our works. If anything from God is received by works, then it is not actually received it is achieved! If it's achieved it's not a gift received it's wages earned. That's not Grace.

 If it's wages earned it is not a free gift. If it's not a free gift then it's Jesus plus something else. The truth is God deals with us based on Grace not works. He has accepted Jesus' works and not ours. 

 We don't want God to relate to us based on our works or doings. For His standard is absolute perfection. If we come to God trusting in our performance then we are coming to an employer expecting a wage. We aren't coming to our Father to freely receive from His loving hands. It's Grace from beginning to eternity. 

 In summation, let's affirm the true Gospel. Let's receive from God based solely on what Jesus has done, what He has Finished, what He has procured and purchased for us. Remember it's from His fullness we receive one good thing after another after another, endless Grace. 

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Discover Grace: Nothing more to add

9 God saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace. He gave us this grace in King Jesus before all time and ages, 10 but has now made it visible through the appearing of our saviour King Jesus, who abolished death and, through the gospel, shone a bright light on life and immortality. 2 Timothy 1:9-10 NTE 
 

 Grace. Grace is not just another doctrine of the Christian Faith. Grace is not just a topical study of God's Word. Grace is not just for the sinner to receive Christ and His free gift. 

 Grace is the Gospel of the Lord Jesus Christ. Grace is the person of Jesus manifest on earth demonstrating to us the Father and His great Love, mercy, Goodness, and kindness. Grace is the unearned, undeserved, unmerited favor of Almighty God. Once received, this unearned favor produces a divine influence upon the heart and empowers the believer. 

 There is therefore nothing we can add to Grace. We can't add our works to His Grace. It's a Finished Work. It's not an incomplete work waiting on our good behavior to be added in order to fully complete it. No human effort, spiritual discipline, or spiritual observance can add to His perfect sacrifice and gift of Grace. 

 It's not Grace plus something. It is Grace alone from the beginning to eternity. It's not Grace plus Law keeping. It's not Grace plus observing the Sabbath days. It's not Grace plus celebration and observance of Old Covenant feast days. It's Grace alone, through Faith in Jesus' Finished work alone. 

 With such amazing Good News of the Gospel, we still see leaders and ministers encourage, teach, proclaim, and demand that New Covenant believers keep the Law, observe the Sabbath, and celebrate the feast days. It's as if some have completely ignored Romans, Galatians, Colossians, and the Book Of Acts to proclaim this. It's as if the meeting in Acts 15 never occurred. 

 Some are claiming there is some special spiritual significance for Christians to observe Jewish customs today, post-cross and resurrection. Some claim that Christians, in order to have a better understanding of their Faith, need to get back to the Jewish roots of the Faith. Some teach that the Sabbath and the festivals and feasts are to be celebrated forever, therefore they are required to be observed by both Jews and believers in Christ alike. 

 This is nothing new. We saw this clearly addressed in Acts 15. This issue was settled back there. Why are we still discussing and having to address this today? Understand the New Covenant is rooted in Grace and Faith, whereas the Old is rooted in outward acts of obedience to the Law and observing all its ordinances. 

 Those looking to keep Sabbath days and Celebrate the feast days are walking by sight and not faith. They are saying the shadow is more real and relevant than the substance which is Christ and His Finished Work. That the shadow offers more Revelation and in-depth intimacy than the substance who is Jesus. 

 

 They say they are just honoring Israel and the Old Covenant words. If they want to show honor then honor God's New Covenant, which is a Covenant of faith, not sight. To embrace shadows and not the substance is to walk in unbelief. 

 Under the Old, you could "see" your righteousness by how you kept the holy days, honored the Sabbath, and abstained from forbidden foods. It is not a light thing to God to try to mix the Covenants and to teach the Saints that keeping or honoring or observing holy days, feasts, manners, and customs is honoring God and His Word when the substance has already appeared and fulfilled all the shadows by His redemptive Work. We are to honor the Finished Work and His New Covenant and keep it free from mixture and error. 

 Now what does the New Covenant declare about keeping the Sabbath and observing and celebrating the holy days and feast days?

10 You are trying to earn favor with God by observing certain days months or seasons or years. Galatians 4:10 NLT

16 So don’t let anyone criticize you for what you eat or drink, or for not celebrating Jewish holidays and feasts or new moon ceremonies or Sabbaths.  17 For these were only temporary rules that ended when Christ came. They were only shadows of the real thing—of Christ himself. Colossians 2:16-17 TLB

 Grace is unearned favor. Outward acts such as keeping the Sabbath observing special days, and celebrating the Israeli feasts are a fleshly attempt to earn favor with God. It is telling God we are righteous by our doing and not by Faith alone in Christ's final sacrifice for sin. 

 If we are celebrating the feasts, we have fallen from Grace. The feasts were instituted by the Father to illustrate the perfect work of our Savior Jesus Christ. Those feasts revealed the coming Messiah, the Lord Jesus Christ. Those feasts illustrate the life, death, perfect sacrifice, and resurrection of the Lord Jesus Christ, and His triumphant return. 

 If we still celebrate these feasts, then we are still looking for a Jewish Messiah to come. We are saying He has yet to come, we are also saying He has never come. Therefore in actively celebrating the feasts, we are denying Jesus as the Messiah.  If one is observing and celebrating these feasts today, they are denying Jesus and saying they do not believe in Him as being the Anointed One, the Son of God and Son of Man. 

Look clearly at Leviticus 23. We can see Jesus in these feasts. Because Jesus fulfilled these types and shadows why do we need to go backward and celebrate them? These Feasts were but shadows of He who was to come. Now that He has come, we have the substance and no longer need the shadows and types. 

 Again to observe and celebrate the feasts and keep the Sabbath today, we are saying the shadows are greater than the substance, Jesus. We are also saying we are still waiting on divine rest and the completion of the Work. We are saying the Messiah has never come yet and we are still looking for our substitutionary sacrifice to be made. We are denying Jesus and embracing an obsolete ordinance and Covenant. 

Now some of these who push for the Church to go back to Judaism try to misapply some New Covenant passages to justify their error. These Judaizers want to put the Church back under the yoke of the Law and blend the Old and New Covenant. For further study and a detailed response to the objections raised by these Judaizers and legalists see this post here. 

 In summation, let's celebrate Jesus. Let's give honor to the New Covenant. Let's give high praise and honor to the Finished Work of Christ. Let's not embrace dead works and deny Jesus as Savior and Lord. Let's discover Grace more and more. 

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