Goodness: Now and Later!

8 For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. 9 This is a faithful saying and worthy of all acceptance. 1 Timothy 4:8-9 NKJV 

 Our God is a Good Father. Christians serve a Good God. Serve doesn't mean earning, or striving for, but in service of the King, we are ambassadors for Christ. God is such a Good God, He always has our best in mind.

 When we think of prosperity, healing, and goodness in this life, many conjure images and examples of excess and abuse in their thinking. When we mention wholeness and goodness for the here and now, many say no, the good life is for the future, in Heaven. Yet the Father made these promises and provided for them in Redemption. He did this to demonstrate His Goodness and lovingkindness to a lost and hurting world.

 Prosperity, healing, and wholeness are God's ideas. It is His way to visibly demonstrate His all the time Goodness. God wants to show His people off and let all the world know He is a good God. 

 Paul spoke of this idea of blessing in this life and the one to come. He wrote under the inspiration of the Spirit the text for this study. He states truly Godliness is profitable for this life and the one to come. He also wrote about this in 1 Corinthians 15;

If in this life only we have hope in Christ, we are of all men the most pitiable. 1 Corinthians 15:19 NKJV

 In context Paul was preaching the Gospel of Jesus and addressing those who claim there is no future fulfillment, the resurrection has passed, and those claiming there is no resurrection. Therefore claiming Jesus didn't rise from the dead. Paul was not saying there is no promise for this life but only the next.

 Paul was not contradicting himself. The Spirit doesn't lead to contradictions. The problem with relegating everything to the afterlife and discounting healing and prosperity as excess and abuse is twofold. 

 The first problem is we take away from God's Goodness. We make God out to be a terrible Father. What would someone think if they saw a wealthy father have a child who had holes in his shoes, malnourished, and dirty, old tattered clothes? They would say that is a terrible unkind and neglectful father. 

 Secondly, we diminish what Christ suffered and died for. We take away from the fullness of what He procured and purchased and provided for in His work of Redemption. This limits God and causes people not to awaken to the fullness of their inheritance in Christ. 

Now in a fallen world suffering is a reality. While suffering exists, it doesn’t negate God’s compassionate desire for His children to experience blessings now. Misinterpreting suffering as God’s will can prevent believers from standing in faith for healing, prosperity, and breakthrough It's of vital importance to differentiate between the trials of living in a fallen world and God's will. God is always for us, never against us, and wants His children to walk in His promises.

Matthew 6:19-21 teaches about storing up treasures in heaven, emphasizing eternal rewards. However, this does not mean earthly blessings are excluded. It’s about prioritizing God’s kingdom while also recognizing that God cares for our needs in this life (Philippians 4:19).

And it is he who will supply all your needs from his riches in glory because of what Christ Jesus has done for us. Philippians 4:19 TLB

 In summation, The belief that all blessings are stored up in heaven often stems from a misunderstanding of God's character and the fullness of His promises. God's goodness includes a desire for us to experience healing, provision, and a blessed life here on earth, as well as eternal life with Him. Godliness is profitable for this life as well as the life to come, we have a Good God we can trust and rely on. 

Image courtesy of Stuart Miles at FreeDigitalPhotos.net

Holy Communion: Even more truth vs traditions

 24 When He had given thanks, He broke it and said, “Take and eat. This is My body which is broken for you. Do this in remembrance of Me.” 25 In the same manner He took the cup after He had supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.” 26 As often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes. 1 Corinthians 11:24-26 MEV

 The Church was given two "ordinances" that we as believers observe. Now we understand these have nothing to do with our salvation or earning something from God our Father. Man on the other hand has tried their hardest to turn these into traditions that they can war over.

 These two ordinances are water baptism and Holy Communion. People have engaged in small wars over how one is baptized and how they receive Communion. Brothers and Sisters this should never be. 

 Water baptism is simply an outward demonstration of what has already occurred inwardly. We were dead in our sins, but when we first trusted in Christ alone, we were made alive forever. Going under simply demonstrates that the old is gone, "Buried" and the New has arisen. Take note this is only done once, why? Because eternal life is eternal, once and for all. Baptism is a one-time act and has nothing to do with our standing with God or our salvation.

 Holy Communion is observed as Jesus instructed. As often as you do this, do this in remembrance of Me. He didn't say how often to do it. He didn't say this has anything to do with receiving salvation or losing it. He simply gave us a meal that brings Christ's Finished Work to our remembrance. 

  Jesus' work of Redemption is illustrated in the Communion elements. The wine and bread illustrate His blood shed for us and His body broken on our behalf. He said to partake in remembrance of Him. Yet religious tradition has told us not to put Him in remembrance but rather our flaws and failures and many sinful shortcomings in remembrance. Jesus said to reflect on Him, and what He accomplished, but man says no, reflect, consider, remember your sins, and search for any you may have missed.

 Paul gives instructions concerning Holy Communion in the Epistle to the Corinthians. Again understand the context of the first Epistle to the Corinthians. The one-word summation for the Church at Corinth is excess. 

To them, Holy Communion was just an opportunity to have a feast. They would have a full spread of food and drink. They would indulge themselves in the food and wine. Some would eat and not leave some for the poorer saints among them. Still others would get drunk on Communion wine. This is the reason for Paul's instructions.

 We have already seen that examining ourselves and partaking unworthily has nothing to do with searching our hearts and lives for some areas in which we are failing. We are examining if we are partaking worthily and not unworthily. Partaking unworthily doesn't mean partaking with some unconfessed sin in our life.  

We partake unworthily when we receive communion as just some common meal or take it for granted and dishonor and disregard the Finished Work. This is what the Corinthians were doing. They simply served a regular meal and called it having the Lord's supper, 

 This is where Paul used the word judgment in connection to partaking of Communion. These two phrases "examine yourself" and "judge yourself" are the phrases that are lifted from their context and used to condemn and scare God's people concerning Holy Communion. To allay the traditions of men we must remember the words of Jesus. 

I tell you the solemn truth, the one who hears · my message and believes the one who sent me has eternal life and will not come into judgment, but has passed from · death to · life. John 5:24 MOUNCE

26 As they were eating, Jesus took some bread. He offered a blessing over the bread, and then He broke it and gave it to His disciples. Jesus: Take this and eat; it is My body. 27 And then He took the cup of wine, He made a blessing over it, and He passed it around the table. Jesus: Take this and drink, all of you: 28 this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. Matthew 26:26-28 VOICE

 Jesus has already told us that the Holy Communion represents the forgiveness of our sins. He already said we will never be judged again when we believe in Him. So this begs the question what is Paul speaking of then? Judge yourself and you won't be judged?

 We see in context what Paul is saying. If you simply have a church "potluck" or "cookout" or a "dinner" and because there is wine or juice, and bread present you can't claim you have partaken of the Lord's Supper. Having a meal only fills your belly and makes you reflect on how tasty those breadsticks were and how flavorful that juice was.

 Having a meal at their gatherings wasn't causing them to think of Jesus. The bread served didn't make them trust in Christ's body broken for their healing and wholeness and provision. The wine didn't cause them to be thankful for Christ's blood shed for their eternal forgiveness and for making them Righteous.

 What does it mean to judge yourself then? The word judge means to make a separation, a distinction. We are making a distinction that this meal is a divine illustration of the Finished Work and not simply bread and wine. If we see it as a simple meal like any other, we are not discerning or seeing Jesus' redemptive work. The taking judgment on oneself then is receiving the "judgment" of the fallen creation. It's not seeing Jesus as the way of escape from this fallen creation and simply accepting the fall as part of normal life. 

 This is what Paul was speaking of. We live in a fallen and fractured creation. Disasters, disease, and premature death abound in a fallen world. This is the judgment of sin seen in creation. When Jesus returns total redemption will fully manifest. This is what Paul was speaking about when he said if we partake unworthily we are taking judgment upon ourselves. 

 Holy Communion is the meal that heals. It is the perfect illustration of Jesus' Redemptive work. When we partake of Communion we are reminding ourselves of Jesus' body that was broken on our behalf procuring healing, wholeness, provision, and deliverance. We are putting into remembrance His shed blood cleansed us once and for all time and we are now forgiven forever. Condemnation, guilt, and shame will not oppress our thinking and self-image because we know we are forgiven and accepted and approved and Righteous because of the Blood. 

 Judging ourselves then has nothing to do with self-introspection to see how far we have fallen. We judge ourselves to be partaken of Holy Communion worthily. We judge ourselves to not be enjoying a natural meal. We are partaking of Holy Communion.

 Now Paul does say if we judge ourselves or are discerning the Lord's body we won't be judged. This statement is not a warning concerning a loss of salvation or God punishing us. The New Covenant is clear about that. Paul said the judgment comes to correct us. Instruction and correction are not punishment and not a loss of salvation.

 In summation, we need to celebrate the Lord's Supper. Holy Communion is a time to reflect on Jesus. It's a time to ponder Grace. It's a time to honor the Finished Work. It's not a time to be sad but to be thankful and joyous. We must relinquish the traditions of man and embrace the truth of the Word. We must embrace the truth about Communion and allay tradition and give it no place in our lives. Reflect on Grace. Remember Jesus.

Image by PublicDomainPictures from Pixabay

Holy Communion:truth vs. tradition

 24 When He had given thanks, He broke it and said, “Take and eat. This is My body which is broken for you. Do this in remembrance of Me.” 25 In the same manner He took the cup after He had supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.” 26 As often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes. 1 Corinthians 11:24-26 MEV

 Holy Communion, this is the one sacrament or ordinance all Christians observe and regularly practice. With any common practice, some traditions and differences may arise. Some differ on whether actual wine is used or if it's just grape juice. Some like wafers others prefer actual bread. 

 These are more preferences and minor differences if we stay with Scripture alone as our source. What we must address however is not preferences surrounding the Lord's Supper, but the traditions of men that arise concerning it. We need to discern truth from tradition.

 Paul the Apostle of Grace addresses the issue of Holy Communion in the Epistle to the Corinthians. The first issue we must focus on is discussing the Holy Communion in the full context of Paul's words. Within these passages, we see words and concepts like self-examination, and judgment and even see some who got sick and some who died prematurely. 

 Traditions arise when we isolate statements and words and then take these words and concepts out of their complete setting and context. This gives place for new concepts and attitudes about God and His character how He sees us and how He corrects us. This gives birth to new ideas about how the Christian life must be lived.

 What helps in understanding passages in the New Covenant is to remember the three basic facts of the New Covenant. God alone saves. Salvation is found in God alone. He saves us we don't save ourselves. We didn't earn it therefore it is a gift we receive by Grace through Faith. Secondly, eternal life is just that eternal. Eternal life cannot be lost if so it wouldn't be eternal. Lastly, when we receive salvation, eternal life, we receive the free Gift of Righteousness and the complete forgiveness of our sins.

 Let's look at the passages that taken out of their full and complete context tend to form this idea that God is judging believers for their sins and other troublesome ideas;

 27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against the body and blood of the Lord. 28 That is why you should examine yourself before eating the bread and drinking the cup. 29 For if you eat the bread or drink the cup without honoring the body of Christ, you are eating and drinking God’s judgment upon yourself. 30 That is why many of you are weak and sick and some have even died. 31 But if we would examine ourselves, we would not be judged by God in this way. 32 Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world. 1 Corinthians 11:27-32 NLT

 These are some heavy-handed and harsh-sounding passages. It seems to convey the idea that if we partake of communion wrong God is going to kill us. It seems to teach believers that they need to examine their lives before they receive communion. That if there are sins in their life they will be judged for their sins if they partake of the bread and wine. It creates a sin consciousness rather than a Christ and Righteousness consciousness.

 Some translations even render this passage that if your heart isn't right with God, if you are in sin, that you are taking judgment on yourself. The phrase examine yourself tends to make people think God is saying to examine your life and see how you measure up. Tradition therefore says to examine yourself and see how wicked and sinful you are. Acknowledge how much you have failed, who you have offended, who you need to forgive, and how far you've fallen from God's standards.

 Is this what God was really speaking through Paul? Recall the three basic facts of the New Covenant? They still apply here. Using our Bible facts we can see this interpretation of Paul's words doesn't agree with those facts. Therefore, we can know confidently that Paul was not teaching what tradition claims. 

  Stay within the context. Look at what was going on. The one word that can summarize the Corinthian church at this time is excess. They were excessive in finding division among themselves. They sinned excessively. They utilized the gifts in excess, that is, they would disrupt the meeting, and they would shout in other tongues to each other to show off. They also observed communion in the excess.

 They were actually having a full feast meal with the elements. Some would eat so much and leave nothing for others. Some would even get intoxicated on the wine. Paul addressed this because they weren't observing the Lord's Supper properly by this behavior. The gluttony and drunkenness are what prompted Paul to give us New Covenant instruction on Holy Communion.

 Whenever the words correction and instruction are brought up people immediately conjure up images of God's anger, wrath, and fiery indignation and punishment. Brethren this isn't what the New Covenant is about. Jesus paid the price in full, therefore God is not punishing His children. 

 Let's address this first misunderstood verse and the subsequent tradition of man. This idea of examining ourselves has created much confusion and brought about much condemnation surrounding the Lord's Supper. What then did Paul mean when he said to let a man examine himself?

 Looking again at the full context we can clearly see what Paul is saying. The Corinthians were receiving the Holy Communion as a mere meal. They were not looking at the price Jesus paid. They were not honoring the Finished Work. In fact, they were taking it for granted and only focusing on filling their bellies. 

 This is why Paul said don't partake of Communion in an unworthy manner. He was instructing us to honor Grace, the work of the Cross, and redemption. He was telling us to put Christ and His Grace in remembrance. 

 Yet people take Paul's words to mean we need to examine ourselves and our flaws and sins. If we partake of communion with sin in our lives, we are partaking of the cup and the bread in an unworthy state and manner. So before we receive the elements we must examine our life and see if we qualify to partake.

 Concerning Holy Communion, Jesus said as often as you partake of communion do this in remembrance of Me. Jesus said do this in remembrance of Me, not thee! We are not to put into remembrance our sins or shortcomings. We are to remember Jesus and all He did for us in His perfect redemptive work of Grace. Communion is a time to reflect on Grace, not on our failures or flaws.

 What did Paul mean when he said examine ourselves? He was saying to examine yourself and ensure you are receiving the elements and partaking worthily. Again how do we partake worthily? We do it by remembering all Jesus did for us and adding our agreement to His perfect work of redemption in our lives. 

 Examining ourselves isn't the act of introspection and acknowledging how flawed and fallen we are. I heard a mixture preacher once say examining ourselves would reveal to ourselves how flawed we were and where we were actively disobeying God. This concept completely disagrees and dishonors the Gift of Righteousness and total forgiveness that Christ's shed blood and great exchange procured for us. 

There are several of these traditions surrounding communion. We will examine them in light of the New Covenant and full context. In summation, we need to come in agreement with Grace. We need to put Jesus and His Finished Work in remembrance whenever we are taking communion. The focus is on the Finished Work, not our sins. 

Image by Vesa Leppänen from Pixabay

Radical Grace or Radical works?

 We have all received from His fullness grace upon grace. John 1:16 MEV

For from · his fulness we have all received · one gracious gift after another. John 1:16 MOUNCE

 The announcement of salvation found in Christ alone is glad tidings. The proclamation of the Good News of the Gospel of Christ brings fullness of Joy. The Gospel is the Good News of the Grace of God pledged through Jesus Christ. In short, it's supposed to be the most amazing news you've ever heard.

 As of this writing, we just came out of the Christmas season. This is the season of glad tidings, peace, and goodwill toward men. This is the season of giving gifts freely to the ones we love and care for. It's gift-giving season, did you then have to earn the gift you received?

 If you did, then you really didn't receive a gift but wages earned by your doing. When you go to a job and put in a work week, you aren't receiving a gift from the employer when you get your paycheck. It is a culmination of the wages earned by your efforts, your performance, and your doing. It is therefore not a gift.

 God our Father is not an employer. He is not a taskmaster. He is not a manager. He is not the chief executive. He is not assigning tasks to complete and then rewarding us based on the success or failure of our assigned tasks. If He is then He is not a God of Grace but of performance. 

 If God is not a God of Grace, then His standard is performance. If it's all about performance with God, then that means He is focused on our performance. If He is focused on our performance, then Jesus' performance isn't paramount. Jesus' performance wouldn't be enough and it would mean we are dependent on Jesus plus our works. This would also mean in one sense, Jesus' performance in the Finished Work, is pointless and meaningless because God still requires our good performance.

 Now to the one who works, his wages are not credited as a gift, but as an obligation. But to the one who does not work, but entrusts himself to the one who justifies the ungodly, his faith is credited · as righteousness Romans 4:4-5 MOUNCE

This is so clear it is by Grace, a gift, not of works. Look at this same passage in another translation;

4 When people work, their pay is not regarded as a gift but something they have earned. 5 However, when people don’t work but believe God, the one who approves ungodly people, their faith is regarded as the basis of God’s approval. Romans 4:4-5 NOG

 The Word of God, the will of God clearly revealed to us, is quite clear on this matter. It is either all work or it is all Grace. There is no mixture or middle ground. This is the essential Gospel message. Paul declared anyone preaching another message than this is not of God and said let them be accursed.

 Now to be merciful, some well-meaning ministries and churches do not preach the message of Grace but a mixture of works and Grace. Am I declaring these are all cursed and going to hell when they die? No of course not. It's just that there is no blessing or goodness associated with this "mixture messaging."

 I said all of this, affirming and reaffirming the Gospel, to kick over a sacred cow if you will. I said all this to establish the true Gospel and to expose the perversion of man. We can't contaminate, corrupt, or cast aside the pure message of the Grace Gospel to make way for man's performance or make way for a place for good works.

 This week, I came across a message from an internationally known mega-church. The speaker there was quoting and thus also affirming, the words of a very well-known minister and missionary who has long since passed away. This quote was so astounding to me. It was the words of a man, and even good men can miss it.

 In essence, this is what the minister quoted;

"If you want to go to Heaven then just do these three things. Read your Bible daily, pray every day, and go to church."

 The speaker of course affirmed this same message to the people present and those watching online. In fairness, this was done as an appeal for people to come to church. That said, the words are still problematic. The reason is they cut cross-grain to the Gospel. 

 What happens if we don't go to church one Sunday? What happens if we forget to pray? How much of the Bible are we to read daily? One verse? Three verses? A chapter? This is the problem with the works and performance-centered gospel of man. How much is enough? How do we know if we've done enough?

 The most concerning point about this quote is it diminishes the Cross and Finished Work in favor of man's performance. It says it's not by Grace alone through Faith alone we are saved and eternally secure it's our doing that saves us. Jesus once for all sacrifice and trusting in that alone isn't enough. We must add to it by our spiritual disciplines. 

 Now is reading the Word daily, praying every day, and consistent church attendance bad? No, it is highly beneficial and will result in spiritual growth and a better understanding of who God is and is part of a fruitful relationship with our Father. It is a fruit, not a root of our salvation and relationship with our Father above.

 Radical Grace or radical works? I believe the Gospel message is simple. I believe the Word is clear. It is all by Grace and never of our works. If anything from God is received by works, then it is not actually received it is achieved! If it's achieved it's not a gift received it's wages earned. That's not Grace.

 If it's wages earned it is not a free gift. If it's not a free gift then it's Jesus plus something else. The truth is God deals with us based on Grace not works. He has accepted Jesus' works and not ours. 

 We don't want God to relate to us based on our works or doings. For His standard is absolute perfection. If we come to God trusting in our performance then we are coming to an employer expecting a wage. We aren't coming to our Father to freely receive from His loving hands. It's Grace from beginning to eternity. 

 In summation, let's affirm the true Gospel. Let's receive from God based solely on what Jesus has done, what He has Finished, what He has procured and purchased for us. Remember it's from His fullness we receive one good thing after another after another, endless Grace. 

Image courtesy of iosphere at FreeDigitalPhotos.net

Discover Grace: Nothing more to add

9 God saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace. He gave us this grace in King Jesus before all time and ages, 10 but has now made it visible through the appearing of our saviour King Jesus, who abolished death and, through the gospel, shone a bright light on life and immortality. 2 Timothy 1:9-10 NTE 
 

 Grace. Grace is not just another doctrine of the Christian Faith. Grace is not just a topical study of God's Word. Grace is not just for the sinner to receive Christ and His free gift. 

 Grace is the Gospel of the Lord Jesus Christ. Grace is the person of Jesus manifest on earth demonstrating to us the Father and His great Love, mercy, Goodness, and kindness. Grace is the unearned, undeserved, unmerited favor of Almighty God. Once received, this unearned favor produces a divine influence upon the heart and empowers the believer. 

 There is therefore nothing we can add to Grace. We can't add our works to His Grace. It's a Finished Work. It's not an incomplete work waiting on our good behavior to be added in order to fully complete it. No human effort, spiritual discipline, or spiritual observance can add to His perfect sacrifice and gift of Grace. 

 It's not Grace plus something. It is Grace alone from the beginning to eternity. It's not Grace plus Law keeping. It's not Grace plus observing the Sabbath days. It's not Grace plus celebration and observance of Old Covenant feast days. It's Grace alone, through Faith in Jesus' Finished work alone. 

 With such amazing Good News of the Gospel, we still see leaders and ministers encourage, teach, proclaim, and demand that New Covenant believers keep the Law, observe the Sabbath, and celebrate the feast days. It's as if some have completely ignored Romans, Galatians, Colossians, and the Book Of Acts to proclaim this. It's as if the meeting in Acts 15 never occurred. 

 Some are claiming there is some special spiritual significance for Christians to observe Jewish customs today, post-cross and resurrection. Some claim that Christians, in order to have a better understanding of their Faith, need to get back to the Jewish roots of the Faith. Some teach that the Sabbath and the festivals and feasts are to be celebrated forever, therefore they are required to be observed by both Jews and believers in Christ alike. 

 This is nothing new. We saw this clearly addressed in Acts 15. This issue was settled back there. Why are we still discussing and having to address this today? Understand the New Covenant is rooted in Grace and Faith, whereas the Old is rooted in outward acts of obedience to the Law and observing all its ordinances. 

 Those looking to keep Sabbath days and Celebrate the feast days are walking by sight and not faith. They are saying the shadow is more real and relevant than the substance which is Christ and His Finished Work. That the shadow offers more Revelation and in-depth intimacy than the substance who is Jesus. 

 

 They say they are just honoring Israel and the Old Covenant words. If they want to show honor then honor God's New Covenant, which is a Covenant of faith, not sight. To embrace shadows and not the substance is to walk in unbelief. 

 Under the Old, you could "see" your righteousness by how you kept the holy days, honored the Sabbath, and abstained from forbidden foods. It is not a light thing to God to try to mix the Covenants and to teach the Saints that keeping or honoring or observing holy days, feasts, manners, and customs is honoring God and His Word when the substance has already appeared and fulfilled all the shadows by His redemptive Work. We are to honor the Finished Work and His New Covenant and keep it free from mixture and error. 

 Now what does the New Covenant declare about keeping the Sabbath and observing and celebrating the holy days and feast days?

10 You are trying to earn favor with God by observing certain days months or seasons or years. Galatians 4:10 NLT

16 So don’t let anyone criticize you for what you eat or drink, or for not celebrating Jewish holidays and feasts or new moon ceremonies or Sabbaths.  17 For these were only temporary rules that ended when Christ came. They were only shadows of the real thing—of Christ himself. Colossians 2:16-17 TLB

 Grace is unearned favor. Outward acts such as keeping the Sabbath observing special days, and celebrating the Israeli feasts are a fleshly attempt to earn favor with God. It is telling God we are righteous by our doing and not by Faith alone in Christ's final sacrifice for sin. 

 If we are celebrating the feasts, we have fallen from Grace. The feasts were instituted by the Father to illustrate the perfect work of our Savior Jesus Christ. Those feasts revealed the coming Messiah, the Lord Jesus Christ. Those feasts illustrate the life, death, perfect sacrifice, and resurrection of the Lord Jesus Christ, and His triumphant return. 

 If we still celebrate these feasts, then we are still looking for a Jewish Messiah to come. We are saying He has yet to come, we are also saying He has never come. Therefore in actively celebrating the feasts, we are denying Jesus as the Messiah.  If one is observing and celebrating these feasts today, they are denying Jesus and saying they do not believe in Him as being the Anointed One, the Son of God and Son of Man. 

Look clearly at Leviticus 23. We can see Jesus in these feasts. Because Jesus fulfilled these types and shadows why do we need to go backward and celebrate them? These Feasts were but shadows of He who was to come. Now that He has come, we have the substance and no longer need the shadows and types. 

 Again to observe and celebrate the feasts and keep the Sabbath today, we are saying the shadows are greater than the substance, Jesus. We are also saying we are still waiting on divine rest and the completion of the Work. We are saying the Messiah has never come yet and we are still looking for our substitutionary sacrifice to be made. We are denying Jesus and embracing an obsolete ordinance and Covenant. 

Now some of these who push for the Church to go back to Judaism try to misapply some New Covenant passages to justify their error. These Judaizers want to put the Church back under the yoke of the Law and blend the Old and New Covenant. For further study and a detailed response to the objections raised by these Judaizers and legalists see this post here. 

 In summation, let's celebrate Jesus. Let's give honor to the New Covenant. Let's give high praise and honor to the Finished Work of Christ. Let's not embrace dead works and deny Jesus as Savior and Lord. Let's discover Grace more and more. 

Image by Alessandro Macis from Pixabay

Discover Grace: No More Sacrifices Needed

9 God saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace. He gave us this grace in King Jesus before all time and ages, 10 but has now made it visible through the appearing of our saviour King Jesus, who abolished death and, through the gospel, shone a bright light on life and immortality. 2 Timothy 1:9-10 NTE 

 God is such a Good Father. The more we see the Father and look at the Son, the Lord Jesus Christ,  we discover Grace more and more. Grace isn't just a message of hope and healing and happiness. Grace is the Gospel of Jesus Christ.

 Grace reveals a Savior greater than our sins. Grace reveals forgiveness that is eternal and isn't obtained through apologies or our words, but rather only through the shed Blood of the Lord Jesus Christ. Grace reveals how forgiven we are.

 Grace is what our focus should be. Our focus shouldn't be on our flaws and faults and failures. The only way to overcome failure and walk in victory over sins and habits is to realize and understand and comprehend the depth of His Love, His Grace, and how cleansed and forgiven we are through the Blood of Jesus, His death on the Cross and Him bearing all the judgment for our sins forever.

 When we mention sin, apparently in the thinking of believers and ministers it appears to be some majestic mountain that not even God can climb or remove. To many, sins can halt, hinder and hold back our Father's Love for us. That the moment we sin we are dead to God and alive to satan and destined to eternity in hell. 

 Why is this? We can see how the New Covenant speaks of sin. Look at Romans 6 and Ephesians 4 and 5. Sin is not something we celebrate. We don't make light of its effects on our lives and on those around us. We can see where there is a loss of heavenly rewards for perpetuating sinful lifestyles. We can see that sin can put us in bondage to bad habits and such. 

 Yet nowhere did it state a loss of God's Love, mercy, favor, or Grace in and on our lives. One quick point. Much of what people focus on when it comes to "sinning" is the "R-rated" stuff. Sex outside marriage, pornography, adultery, cussing, R-rated movies, and TV shows, and secular music. 

 What I see little of is the way we treat others. The bitterness we hold inwardly toward others. The way we behave in traffic, the way we work at our jobs. Such as coming in late and leaving early, which can be stealing time from the company. My point is, if sins hinder all of God's Goodness in our life, what about the "little things?"

 Grace, the Gospel isn't saying sin all you like it's cool. Grace isn't winking, saying boys will be boys it's not that serious. Grace isn't saying let's pursue sin because there are no lasting consequences. 

 That said, we must not also go to the other side of the road and believe and teach that sin is greater than His Grace and Love. That sin is some great barrier between the believer and Christ. That sin makes God turn away from us. 

 Often we as believers as soon as we sin feel a need or urge to make up for our sins. Why is this? Because we are not fully persuaded and deeply convinced that all our sins are completely forgiven and the price totally paid in full. 

   And after everything is forgiven, there is no more need for a sacrifice to pay for sins. Hebrews 10:18 ERV

 This is a powerful clause of the New Covenant. Everything is already paid for. Therefore since it is paid in full what else is there to pay? What is it you can offer as payment?

 This powerful, awe-inspiring, majestic merciful loving sacrifice of Jesus' shed Blood is enough. Jesus is enough. His Blood is enough. God has accepted this final once for all payment.

 There is nothing we can do to make up for our sins. There is no price we can pay to cover our failures or mistakes. There is no sacrifice we can make that will pay for our sinful habits or deeds. We must fully accept and receive this absolutely free gift of God's Grace.

 As the Body of Christ, we need to fully honor and embrace the perfect sacrifice of Jesus as being enough. We as believers need to cease from our own works trying to make up for our failures and freely accept Jesus' payment for our faults and failures. Jesus is more than enough.

  Honor the Finished Work. Exalt the mighty name of Jesus. Give thanks for His final sacrifice. Be thankful His shed Blood is enough. Uplift the once for all payment for all the sins we have committed or will commit. Stand in awe of this lavish gift of forever forgiveness and complete cleansing from all sins. It's all because of and through the Lord Jesus Christ.

 In summation, discover His Grace more and more. Discover this Loving Father and amazing Savior. See the work of Jesus as final and finished. See all the sins of all of us cleansed and forgiven forever. Discover Grace, the Lord Jesus Christ.

Image by bohed from Pixabay

Discover Grace: Focusing on Grace

  9 God saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace. He gave us this grace in King Jesus before all time and ages, 10 but has now made it visible through the appearing of our saviour King Jesus, who abolished death and, through the gospel, shone a bright light on life and immortality. 2 Timothy 1:9-10 NTE 

Grace, God's Grace, is not just a doctrine or a minor aspect of the Faith. Grace is the Gospel of the Lord Jesus Christ. Grace is the person of Christ manifest on earth. Grace is never earned, merited, or deserved. It's all about Jesus.

 Grace reveals Jesus and keeps Him as the central theme and figure for all we do in God's name. Grace reveals that we need not confess our flaws and failures in order to receive forgiveness for our sins. Grace reveals our sins are completely forgiven.

  What are we focusing on in light of this perfect redemption and the price wholly paid for our total forgiveness? Are we still focusing on our failures and flaws and sins? Or are we focusing on the Grace of Christ?

 Do we still have a sin consciousness or a Righteousness consciousness? Do we have a Grace awareness? Or are we more mindful of our sins and misdeeds? 

 In light of the perfectly purchased redemption Christ died and rose again for, and the Grace of God revealed in Jesus, are our sins actually hindering and creating a barrier between us and God? Does our sin cause the blessing of God not to flow in our lives? Does sin stop the rain of God's Goodness and favor and abundance?

 The truthful answer according to the New Covenant is no. We must agree with what Jesus actually accomplished. We must honor His Finished Work. We must align with the revealed Word of God.

 Sin is not a barrier between the believer and the Father. Sin is not blocking the blessing from manifesting in our lives. Sin is not hindering our prayers nor is it stopping the rain of the free favors of God. Why? Because Jesus' offered a perfect sacrifice for our sins. Why? Because Jesus perfectly procured and purchased our eternal redemption and forgiveness through His sinless, spotless Blood.

 Look at the New Covenant in its fullness. In light of all Jesus has done and the Father's acceptance of Jesus' once for all sacrifice for all time, how can we now claim our sins are greater than Jesus' Finished Work? Our sins and shortcoming hinder the flow of what only the Blood could pay for? In essence, Jesus' Blood could provide salvation regardless of our sins, but anything else; joy, peace, answered prayer, healing, provision, and protection all are only procured by our good behavior. This is wrong believing and thinking, the Blood is greater than our sins. 

 But exhort one another daily, while it is called “Today,” lest any of you be hardened through the deceitfulness of sin. Hebrews 3:13 MEV

  Now this passage seems to indicate everything I just said is incorrect. Let's take a closer look. Look at the context fully.

 This passage is dealing with the hardness that comes from rejecting God which produces even more unbelief. This passage is not instructing us that our personal sins cause the promises of God to be kept from us. This passage is dealing with stubborn, hard-hearted, unbelief in those who hear the Gospel of Grace, the Good News of Jesus but reject it for their own sense of goodness and what's right and wrong. 

 Jesus and His perfect redemptive work have fully procured every promise, every blessing, and every good thing the Father has for us by His Blood. Let's honor the New Covenant. Our sins are forgiven forever. He said He would never remember our sins again. He said our sins are no longer imputed, or charged to our account. Jesus is enough.

 Now we don't rejoice in sin. Sin is not God's best for us. Sin can put us back into bondage, or service to habits or thoughts, or addictions. Like the master ringing a bell, and the servant dutifully reporting, sin can become a "master" if we allow it to dictate our thinking and believing.

 In summation, Jesus is more than enough. His Blood is more than enough. Grace is an ocean and we are overcome with His kindness and free favors. The blessings are ours, always through Jesus alone. Let's focus on Grace and not our works. 

Image by Gerd Altmann from Pixabay

Discover Grace

 

9 God saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace. He gave us this grace in King Jesus before all time and ages, 10 but has now made it visible through the appearing of our saviour King Jesus, who abolished death and, through the gospel, shone a bright light on life and immortality. 2 Timothy 1:9-10 NTE 

  God has always sought a Family. So He sent His only Son to take man's place. His Son took the judgment, wrath, and punishment all sin incurs in His own body. No God wasn't punishing Jesus. Sin and all that it produces was being punished in the body of our Savior. 

 Jesus bore it all. Once He took it all, He cried out "It is Finished! Jesus then died for all humanity's sins. With the price paid in full, He triumphantly arose, defeating sin, satan, and death itself. 

 Finally, the Father could have His Family. Law couldn't create a family. Mankind couldn't keep the standards, we failed too often. Covenant couldn't produce it. Again, the Old Covenant was kept on God's part, but mankind failed once and again and couldn't keep Covenant. 

 God decided then to cut Covenant with Himself. The New Covenant is cut between the Father and the Son. Jesus kept the Covenant. Jesus paid for all mankind's sins. God the Father introduced Grace into this lost world and fallen and fractured creation through His Son Jesus.

Discover Grace

 Now that all the work is finished, God has sent forth a heralding cry to all the earth. Calling whosoever will come and freely receive. The Covenant is kept by Jesus. Sin is no longer a barrier. All one must do is simply accept this free gift. Discover the Grace of God, Jesus has done the work.

 God's Grace is manifest in the Lord Jesus Christ. Jesus is the exact image of His Father in Heaven. Jesus is the will of God in action. Jesus is the power to save and make whole. Jesus is the Grace of God. 

 Grace expressed in the person of Jesus and demonstrated in the Finished work is God stooping down to meet us where we are. Grace is God's unearned, undeserved, unmerited favor. When received fully, Grace divinely influences our hearts and produces empowerment.

 Grace is unmerited favor. That is Grace is not merited favor. It is not entitled favor. It is not liable favor. Grace is undeserved favor. It is not warranted favor. It is not due favor. Grace is unearned favor. It is not a favor that one is duly worthy of or suited to. This means it's not something bestowed because of our actions and level of good performance.

 Now God is inviting us to discover His Grace. Notice I stated His Grace. We don't want anything but what God offers. We can accept no substitutes. There are two forms of "grace" that we need to not discover but actively avoid.

 The first is foolish or pseudo-grace. This is a man-centered concept of grace that excuses any and all negative choices. This "grace" promotes erroneous ideas and concepts. 

 This "grace" makes claims that all humanity is already saved and righteous apart from Faith, they just don't know it yet. This "grace" says all creation is God's children apart from Faith. This "grace" says no one was ever separated from God by sin. This "grace" denies the sin nature passed on from Adam to all humanity. This "grace" denies the inerrancy of Scripture, God's Word, and declares there is no place called Hell. That eternal separation in Hell is a false concept. 

 When one simply stays with actual authentic Grace and simply reads the Word of God in context, this pseudo, foolish "grace" is easily debunked. Just as wrong is the man-made works and performance rooted "religious grace". We need to not get caught up in works.

 Grace is the Gospel of Jesus Christ. However, man cannot do away with their own denominational rules and traditional regulations. They agree we are saved by Grace but we must also keep the rules to be acceptable to the Father. True you couldn't save yourself but afterward you're expected to perform perfectly.

 Religious grace is like the lifeguard coming to the aid of the drowning victim. Upon grabbing hold of the one drowning they then expect them to start swimming now. What's wrong you have the lifeguard there why can't you swim now? This is religion, you have Jesus now keep the Law. Religious grace is easily spotted, just listen to their words.

 "Yes we're righteous, but more importantly we must be living righteously."
"Righteousness is what He did, holiness is what we do."
"We're saved by grace but sanctified by the Law."
"Grace needs balance and boundaries."

 Another way religious grace is spotted is in how they define Grace. I've heard preachers discount and downright deny Grace is the unmerited favor of God. They try to define Grace as an ability gift, as divine enablement. What are they really doing?

 Religious Grace simply alters the definition and impact of Grace in favor of keeping their standards. Religion accepts a watered-down version of Grace. They formulate a grace wherein all the rules, regulations, creeds, and traditions of their particular church group are still intact and in effect. 

 Religion expresses Grace this way; grace is great, we concede, but you need to still be observing this or practicing that. To them, Grace is merely an empowerment to observe and keep all the rules. It's not Grace that produces change and growth. It is your effort, your striving, your determination, and your discipline. 

 Grace is the antithesis of foolishness and religious works and a performance-based faith. Man driven by works sees God as the taskmaster. Man wants to earn what only Jesus' work could provide and procure.

 Grace is unearned. The New Covenant is not about a transactional faith. It is not wages for services rendered or for work performed. We aren't receiving from God a return for our efforts or work completed. Religion is about doing, but Grace reveals it's already done. 

 In summation, let's discover God's real Grace. Let's look to Jesus alone. Let's relinquish works and performance. Let's leave pseudo, foolish grace and embrace the truth. God is a loving and Good Father. His Grace is expressed through Jesus. Let's discover more and more of Jesus.

Image by Jeff Jacobs from Pixabay

Dare to take your place

 

I have given you authority to tread on serpents and scorpions, and authority over all the power of the enemy; nothing may hurt you at all. Luke 10:19 Mounce 

 We've been in a brief study taking a closer look at the believer's authority. This is a deep, yet simple, study of who we are, what we have, and what we can do in and through Jesus and His triumphant Finished Work. Everything we are is all because of Jesus.

 When it comes to identity, so often believers only identify as  Christians. That is, simply one who has put their trust in Christ alone. While this is vital, there is so much more to the Christian experience.

 I am not referring to any new demands or prerequisites to being saved or staying saved or in right standing with God. I am speaking of our life once we are in Christ. Our identity is not just Christian, but also the beloved, a child of God, the Righteous, the victorious overcoming blood-bought redeemed. 

 We are also made kings and priests. It's time we dared to take our place and reign in this life. It's time we take our place identifying with the victory Christ won and walk in the position of dominion and authority that's been bestowed upon us by virtue of the new creation, and the Gift of Righteousness.

 Let's look again at how we can reign in this life because of His love;

5 And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. Romans 5:5 NLT

 Our hearts are filled with His love. We can rule and reign over loneliness, depression, and feelings of isolation. We can rest in this overwhelming love for us that is cascading from the Father's heart into ours. 

 The Word declared Faith works by love. For so long many taught that this passage meant your Faith only worked successfully when you loved others and weren't in strife and division with them. Is this right?

 While it is good and right to walk in love with others that's not the lesson Paul is conveying here. He is giving us a secret to reigning. Faith works when we know how much God loves us. Faith is a Law and it always works regardless if we are walking in love or not. This passage is revealing just how powerful knowing our Father's love for us is. Faith is having a good opinion of God, so Faith works by knowing His love.

 We can rule and reign because of the Love of God that has filled our hearts to overflow. Whenever challenges arise, we can face them boldly knowing because our Father loves us He will see us through them and deliver us and bring us a complete victory.

 We can rule and reign in this life because we are the children of God. We can dare to take our place as sons and daughters of God. The king's son is always welcome at his table. He doesn't need permission to sit with his father. So it is with you and me child of God. We need to take our place at our Father's table and freely receive all He has purchased and provided for us through Jesus.

 Because we are the children of God by Faith, we are also partakers of the divine nature. As new creations, we have the very life and nature of God Almighty within us in the person of the Holy Spirit. We are His kids, and this answers the mystery as to what Jesus meant in John 10. 

34 Jesus answered them, “Is it not written in your law, ‘I said, “You are gods”’? 35 If He called them ‘gods,’ to whom the word of God came, and the Scripture cannot be broken, 36 do you say of Him, whom the Father has sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’? John 10:34-36 MEV 

 Did Jesus just endorse strange new age philosophies/messageless Mormonism here by saying you are gods? No, He was quoting Psalm 82. There is where we find the answer to this comment.

 I said, “You are gods, And all of you are children of the Most High. Psalm 82:6 NKJV

 The principle found in this passage is not that humans are somehow going to become God. What it reveals is that as children of God, we have been given a position of dominion and authority. This position is not a position of deity, but a position of authority.  God is telling us to take our place and exercise this dominion in a corrupted, fallen world.

 When God made man, He gave him a vertical and horizontal relationship. Man first had a trust relationship with God (vertical) and then man had a dominion relationship with the earth (horizontal). Man turned this dominion over to the enemy, but Jesus took the authority back and turned it over to His Church when He defeated death, Hell, and the grave. It's time we took our place.

 The word gods here is referring to a magistrate's position. As the children of God we are now "gods", that is we as God's children have a position of dominion and authority. We can judge righteously concerning who we are and we can take a stand against the lies of the enemy. Don't just blame God's sovereignty as to why things are the way they are, take your place as a magistrate and judge righteously.

 Take your place and judge God's Word to always be true. Judge righteously that you are forgiven and not condemned. Judge righteously that Jesus bore your sickness and disease and command your healing to manifest. Judge righteously that the enemy is defeated, God is the Almighty and Jesus is Lord in your life. 

 The Church has a position of dominion and authority on earth. We can speak against the curse and take authority over the work of the enemy, and the fallen creation. We can pray for lost minds to be opened to see the light of the Gospel. We can even pray and take authority over weather conditions, crisis situations, and afflictions and intercede for the safety and protection, and preservation of people and places, and things. 

 As for John 10, Jesus was simply telling religious ones because the children of God were called gods, why is he blaspheming for claiming His true identity as the Son of God. In this passage, Jesus affirmed our authority as sons and daughters. We have all of heaven's backing, let's dare to take our place.

  3 When I look at the night sky and see the work of your fingers—the moon and the stars you set in place 4 what are mere mortals that you should think about them, human beings that you should care for them? 5 Yet you made them only a little lower than God and crowned them with glory and honor. 6 You gave them charge of everything you made, putting all things under their authority—7 the flocks and the herds and all the wild animals, 8 the birds in the sky, the fish in the sea, and everything that swims the ocean currents. 9 O Lord, our Lord, your majestic name fills the earth! Psalm 8:3-9 NLT  

   In summation, we have authority in Christ. We have restored dominion. It's time we walked in it and stop believing we are victims of circumstances, pawns in God's sovereignty (the twisted religious idea of sovereignty), helpless and defenseless in a fallen world, easy prey for the curse, or the work of the enemy. Dare to take your place!

  

Image by TitusStaunton from Pixabay