Father of Lights: What is the Chastening of the Lord

The LORD is good, A stronghold in the day of trouble; And He knows those who trust in Him. Nahum 1:7 NKJV

Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow. James 1:17 NLT

 If one subject or concept has caused much misunderstanding in the Body of Christ, it is the chastening of the Lord. The belief that God punishes His children or inflicts hardship to teach them a lesson is one of the most damaging lies a believer can hear. 

 It distorts the very nature and character of God, painting a Father who wounds to correct, rather than one who heals to restore. This misconception doesn’t just create confusion—it erodes trust, hinders intimacy, and misrepresents the heart of the Father revealed through Jesus.

Chastening is often misunderstood because it’s rarely defined by its true New Testament Greek meaning. Instead, people interpret it through the lens of painful experiences and outward hardships. These events become the definition of the chastening of the Lord rather than the Scriptures themselves. This is why people see God as a harsh taskmaster.

Observable hardships and adversity seem to be some kind of proof of divine discipline in the minds of traditional religious believers. But biblical chastening isn’t about punishment—it’s about loving instruction and correction that aligns with God’s goodness and grace. The chastening of the Lord is loving instruction and correction from our Father, who cares for us.

 The Lord's chastening is the Father's instruction to His child. It is correction, not condemnation. It is the conviction of your Righteousness in Christ, not catastrophes. It is coaching, not cancer. God is not crushing you, He comforts you and corrects you because He loves you.

 Hebrews 12 gives us the most detailed look at what the chastening of the Lord really is. It is not calamities and cataclysmic events in your life. It is God's instruction. A basic Bible search of the Greek word chasten will show you how, in other passages, it is translated as instruction, teaching, and learning.

Think about it: when Paul wrote to the church at Corinth—a group indulging in all kinds of excesses and immorality—he never once said, “God is going to chasten you with hardship.” Instead, he reminded them of who they were in Christ:

“Don’t you know you are the temple of the Holy Spirit?”

“Such were some of you, but you were washed, sanctified, and justified…” 

God’s correction comes through reminding you of your identity—not sending disaster to break your will.

 Why do so many ministers and believers, though, continue defining chastening as hardship and adversity? The reason for this, to me, is that they have a fearful expectation of judgment. That is, they have a fear of punishment. I believe the Apostle John has some insight into this.

There is no fear in love, but perfect love drives out fear because fear has to do with punishment. So the one who fears has not been perfected in love. 1 John 4:18 MOUNCE

 So many define chastening from the Lord as painful instruction and punishment because they have not been perfected in Love. That is, they have not been seen, understood, or gained insight into God's perfect Love for them! When you know and believe that God Loves you and is not mad at you when you fail, you won't believe it's His hands bringing destruction and calamity to your life. 

God is a good Father. He doesn’t chasten His children with pain, punishment, or destruction. He corrects us the way a loving parent would—with instruction, compassion, and clarity. His correction aligns with His character—He is the Father of Lights, in whom there is no variation, no shifting shadow, and no hint of darkness.

To say God teaches us through cancer, car accidents, or catastrophe is to say Jesus bore our sin but not our discipline. It’s to suggest that the cross was not enough. But the truth is, Jesus already bore the curse. He already took the punishment. God isn’t doubling back to teach you a lesson through what Jesus died to redeem you from.

The Holy Spirit doesn’t discipline you by destroying your life—He disciplines you by reminding you of your sonship. He teaches you who you are in Christ. When correction is needed, He brings it through the Word, not wrath. Through love, not loss. Through grace, not grief.

So the next time you hear someone say, “God is using this hardship to teach me,” don’t be afraid to ask: “Where’s that in the New Covenant?” Because chastening—real biblical chastening—is God training you up in righteousness. It’s not a divine smackdown. It’s not a trial sent from heaven. It’s your loving Father whispering truth to your heart:

“That’s not who you are. You are holy. You are Mine. Let Me show you a better way.”

This is correction that leads to confidence, not condemnation. This is discipline that reminds you who you are, not punishment that makes you afraid of who He is.

Beloved, reject the religious lie that God teaches through trauma. He teaches through truth. He corrects by revealing your righteousness. He doesn’t bring storms—He calms them. He doesn’t break legs—He heals them. He’s not tearing you down. He’s building you up.

He is the Father of Lights. And in Him, there is no darkness at all.

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Father of Lights: Mercy not wrath!

The LORD is good, A stronghold in the day of trouble; And He knows those who trust in Him. Nahum 1:7 NKJV

Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow. James 1:17 NLT

God our Father is a Good Father and in Him is no darkness within Him. He is Good and only does Good. Yet when we see this world around us, filled with famine, disasters, and desolation, we begin doubting His Goodness.

 In these times, we must focus on who God said He was and look to the Son, Jesus who perfectly demonstrated the nature and character of God. Circumstances and situations don't determine who God is. His Word and the work of Jesus do! 

 As we continue studying more about the Father of Lights and examining God's Goodness at all times, let's address this notion of God's wrath and judgment on cities, nations, and continents. God is Good, but is He sending judgment today? Are disasters and destruction the handiwork of God?

 In 2011, the Fukushima disaster occurred in the nation of Japan. It was a terrible tragedy. An earthquake struck the island nation. Subsequently, a tsunami was triggered as a result of this quake. This destruction also caused a nuclear disaster at the Fukushima Daiichi nuclear power plant. 

 The Christian response to this tragedy? In some circles, they claimed this tragedy was the judgment of God on this Godless nation. For hundreds of years they have rejected Jesus as a nation therefore God sent this devastating disaster to get their attention and to cause them to repent and turn to God. 

 These sentiments are not what brings about a change of mind. Instead, these teachings and proclamations are one of the reasons the Japanese people refuse to accept Jesus or have anything to do With the Father! Is this the message that God endorses and confirms?

 Absolutely not! Look at what He has said already. 

Do you despise the riches of His goodness, tolerance, and patience, not knowing that the goodness of God leads you to repentance? Romans 2:4 MEV

 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 How much more then, being now justified by His blood, shall we be saved from wrath through Him.10 For if while we were enemies, we were reconciled to God by the death of His Son, how much more, being reconciled, shall we be saved by His life. Romans 5:8-10 MEV

 Look at what God declared and revealed to us in the person of Jesus. If God gave up His only Son for us while we were enemies, what would He do after this perfect final sacrifice was offered up and He accepted it fully? 

 If we were enemies and He gave us His Son why do we think under this New Covenant God is sending destructive judgment and wrath on nations? Enemies are adversaries. They are actively opposing and standing against their foe. If God expressed His love for humanity when we were actively resistant and opposing God by giving His Son how much more loving, kind, and merciful is the Father under Grace? 

 For God loved the world so much that he gave his only Son so that anyone who believes in him shall not perish but have eternal life. John 3:16 TLB

 In this 2011 disaster over 19,000 people lost their lives. These are people with families and loved ones. How do we tell these precious people who lost their loved ones that God killed them to get their attention? How do we tell them God killed their babies so they will repent, and then afterward ask, now don't you want to receive Him and serve Him?

 God is a Good Father. How dare we as the Church misrepresent the Father to a lost and fallen people? These who are lost, are sheep scattered with no Shepherd. God's heart is for them to know how much He loves them and how precious they are to Him.

 In a fallen and fractured creation, tectonic plates shift, causing increased damage and devastating destruction. This has nothing to do with God's wrath and judgment. I saw God's hand in the rescue, relief, and rebuilding efforts, not in the destruction.

God loves the Japanese people. God wants them saved, filled with the Holy Spirit, healed, made whole, and at rest in Him. We must not misrepresent the Father to a lost and dying world. God is Good and only does Good! 

 God is not the author of disasters. He is not sending destruction to any nation. He is sending the power of the Spirit to the nations. He is revealing His Love and Goodness to the world. He is not sending destruction in wrathful judgment today. 

 Jesus took all the punishment for the sins of all humanity. He bore in His body the wrath and judgment of God. God is satisfied with the sacrifice of His Son. If He is sending wrath and judgment with tsunamis, tornados, and typhoons that could only mean He is not satisfied with the work of His Son on the Cross, and that is not the truth. Let’s represent the Father rightly. Jesus revealed a God who saves, not destroys. When tragedy strikes, let our message be mercy, not wrath. God isn’t sending disasters—He sent Jesus. And Jesus is enough.

 Let’s be a generation that represents the Father accurately. Let’s proclaim what Jesus came to reveal: a God who rescues, not ruins—who saves, not strikes—who loves, not lashes out. When disaster strikes, the Church should not echo wrath but embody rescue. Let the message we carry be clear—God is not mad at the world; He gave His Son for it. And that Son, Jesus, fully satisfied the justice of God. All that remains is mercy, grace, and the invitation to come home to a Father who is always Good.

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Father of Lights: Is God really Good all the time?

 

The LORD is good, A stronghold in the day of trouble; And He knows those who trust in Him. Nahum 1:7 NKJV

 James declares God our Father in Heaven is the Father of Lights. He informs us that He is unchanging. This is Good News! This tells us that God is Good and He is always Good and there is no changing with Him! 

 The Father of Lights has no darkness. That means only Good comes from God. John echoes this by declaring that in Him is Light, and there is no darkness. No darkness means no evil, wickedness, destruction, or death are within God our Father.

Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow. James 1:17 NLT

 The Word of God reveals the Father's great Love and character to us. The challenge we, as humans and even believers face is whether we actually believe this. I think that experience, life in a fallen creation, causes many to doubt this Goodness.

Do we, as believers then, really believe God is this Good? Do we really believe in His all-the-time goodness, or have personal experience and living life in a fractured creation distorted our understanding of God? 

 Let's look at the basics. First, all sincere believers know and believe God forgives sin. Yet even with a basic truth as this, we still find limits surrounding His all the time Goodness coming from traditional religion. 

 God's Goodness reveals a Father so Good that He forgives sin. This is amazingly Good News! We all need mercy even after salvation. As believers, we trust in His lovingkindness when we sin.

 This is His Grace, and we rejoice. We can see so many rejoice in this Goodness. Now let the believer sin that same sin again. Let's see the believer continue sinning that same sin. Do we still believe His Goodness covers that sin? 

 This is where we see how much we believe and trust in His Goodness. This is where we see how much trust in His Finished Work of Redemption. Sure there is a place of correction and instructions in these times but more than that there is Love and Grace that is restoring and forgiving.

 What about when disaster looms on the horizon? When severe thunderstorms, tornados, or tsunamis threaten the city or the coastal region? What is the initial reaction? Do we believe God sent the storm? Do we believe God directed the tsunami to punish sin, to judge the city? Do we believe God is striking the area? 

 What is our first thought? Do we align with God's Goodness, sending prayers of protection to the affected area? Do we intercede for those directly affected? Do we do what we can to bring relief, render aid, and contribute to the recovery operations? 

 What about if there is a negative report from the doctor? Do we believe the sickness or disease is merely our cross to bear for Jesus? Do we believe God is the One afflicting? Do we believe healing is done away with today, and sickness perfects the saints?

 This is where we all live, practically speaking. We daily have opportunities to believe and affirm God's Goodness. In a fallen and fractured creation, we will face disasters, death, disease, and disobedience in the life of believers. What holds us, what anchors us in the fallen world? 

 Resting in and knowing God is always Good and only does Good gives us hope and peace in a fractured creation. David said He would have given up if he didn't believe he would experience the Goodness of God in his life. This proves trusting in His all the time Goodness is key to living victoriously in this life. 

 God's Goodness is the foundation of the Gospel of Grace and the life of Faith. The revealed character of God gives us the basis to believe that He is Gracious and has forgiven us of all sins and His perfect work of Redemption is a completed work that the Father accepts. He is so Good, He honors the work of His Son.

 His Goodness revealed and understood is what fuels our trust in Him enough to step out in Faith. We know His character so we can take Him at His Word. We know He is so Good so He will honor and keep His Word. This is the basis for our Faith to flourish.

 God's Goodness is not just a theological truth—it is the foundation for a victorious life! Take a moment to reflect: In what areas have you struggled to believe in His all-the-time Goodness? Will you choose today to trust that He is always Good, always faithful, and always for you?

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The Father is Always Good!

For the Lord is always good. He is always loving and kind, and his faithfulness goes on and on to each succeeding generation. Psalm 100:5 TLB 

Open your mouth and taste, open your eyes and see— how good God is. Blessed are you who run to him. Psalm 34:8 MSG

O taste and see that the Lord [our God] is good; How blessed [fortunate, prosperous, and favored by God] is the man who takes refuge in Him.  Psalm 34:8 AMP

 God our Father is a Good Father. God Almighty is Good and only Good. He is Good and only does good! We have a Father who loves us and a Father we can trust.

 It seemed good to speak more about the goodness of God. Someone may say, haven't you already talked about His goodness? Is another study on His goodness necessary? My response would be, seeing the predominant thinking of the world, and the Church, it is still a vital message that needs to be taught more and more.

 So many still cling to the idea that God is a not-so-good God and that He tests, and tries with tragedy, troubles, torment, and tribulation. Many believe He inflicts and ordains hard times,  just to humble, and teach us. Or punish us if we fail too often.

 God is always Good! He has revealed Himself in the person of the Son. Jesus when He came to earth showed a loving and compassionate Father. A Father who longed for a family. A Father who was not afflicting but rather a Father who was bringing life and healing all.  

 God also revealed Himself, His character, by the Hebrew names He revealed to His people. He is Jehovah Rapha, the Lord our Healer. He is Jehovah Tsidkenu, the Lord our Righteousness. He is Jehovah Shalom, the Lord our Peace. These names tell us more about our Father and His real work among men. 

 God is Jehovah the Good. Yet religion and tradition have added their own names of God. To them, He is Jehovah calamity, the bringer of destructive events, fires, accidents, crashes, and crises. To them, He is Jehovah disaster, the bringer of tsunamis, earthquakes, tornados, hurricanes, and storms. To them, He is Jehovah pestilence, the bringer of plagues, pandemics, affliction, sickness, and disease. To them, He is Jehovah indignant, the angry, the furious, the frenzied, rage-filled, looking to strike and punish man when he fails.

 Religion and tradition also have created a stronghold in the minds of so many with their teaching on the Sovereignty of God. They define sovereignty as God ordains, determines, and causes every event on earth. That He is in total control of every facet of life. 

 That bank robbery that occurred? God must have had a mysterious purpose for this event. That tsunami? God caused it to punish the sinners, and to prove to all He is God. That pandemic? God must have ordained it.

 These are the misconceptions of the religious traditional-minded scholars, theologians, and ministers. These concepts of sovereignty trickle down to the congregations of these leaders, thus instilling these ideas in their thinking. Sovereignty defined as God controlling all things, leads to the other erroneous manifestation of this belief.

 The idea that God controls all things, also means our Faith is impotent and powerless and subject to the whims of sovereignty. Religious sovereignty also means God doesn't have to keep His Word and promises. Sure He said He promises healing and wholeness, but He, in His sovereignty can say no to your believing prayer of Faith. 

 This doesn't translate to God being the Supreme authority in the universe. All this does is make God out to be a liar and one who cannot be taken at His Word. His Word means nothing, and one must wait on a personal revelation that God will meet your specific need or fulfill your request.

 Religion thinks sovereignty concepts honor God. In reality, it dishonors God because it proclaims God can lie and there is nothing you can do about it now be silent and serve Him! The Goodness of God is contrary to religion and tradition. 

 If you want to know God, you must relinquish the traditions of men and stay with the Bible, God's Word. God has revealed Himself through His Word. Throughout the Old and New Testaments, we see God's goodness all the time. 

Jesus, the Word made flesh, went about doing good and healing all that were oppressed by the devil. He went about doing good, not doing bad. He went about healing, bringing provision, and forgiving people. 

 Jesus when He encountered the woman at the well, offered her new life to come. He didn't send affliction, plague, or famine to her or her household because she was living with an unmarried man. In fact, He never condemned her, He just loved her, and His goodness led her to change her thinking.

 God is a Good Father. He is a faithful Father. In Him is light and not darkness. He is not the author of your trial or trouble. He is not the source of hard times, but amid trouble, we can run to Him and trust Him cast our burdens on Him, and see Him sustain us.

  We have a Good Father! Let's embrace this truth completely. No matter what we face, know God is not the one orchestrating it. We can trust Him and rest in His love. He is only Good and always Good. 

 

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God is Good all the time!

For the Lord is always good. He is always loving and kind, and his faithfulness goes on and on to each succeeding generation. Psalm 100:5 TLB

8 The Lord is gracious, and full of compassion; slow to anger, and of great mercy. 9 The Lord is good to all: and his tender mercies are over all his works. Psalm 145:8-9   

  One of the most profound truths that will change a person's life is the reality of knowing and understanding the Goodness of God. When the believer is not just aware of His Goodness but has his heart established in this truth, he will see greater Faith, greater joy, and greater trust in the Father. The Goodness of God seems so elementary but it is the foundation of all other Gospel and Redemption realities.

 Faith is having a good opinion of God. Knowing just how Good God our Father is enables a trust in whatever He has promised and declared will come to pass. In fact, Faith declares whatever God has done in the Finished Work is already mine. Faith comes into agreement with what The Father has spoken and declared over our lives. 

 Only a Good God can make promises that will come to pass. If an earthly father told their child get ready we are going to get ice cream, but never took the child, and did this repeatedly, what would be the end result? If the father said again to get ready we are going for ice cream, the child would not trust what he said and more than likely wouldn't even get ready. Why? He couldn't trust those words, because those words weren't coming from a place of goodness.

 God's Goodness at all times is the single greatest foundation all other truths are built upon. Faith builds on the foundation of Goodness because it's the character of the one promising that produces trust. Goodness is the foundation Grace builds on, His character reveals He is merciful, and will give us unearned and undeserved and unmerited favor. 

 God's Goodness is revealed in His blessings. He blesses us because He is Good, not because we are good. He blesses us because He is Good, His Goodness takes pleasure in blessing and providing and prospering His people. 

 God's Goodness is revealed in His Grace and great Love for us. His Grace is greater than our worst sins. No matter how far we have fallen or fouled up, His Grace is far-reaching and will always find us. His Grace covers, cleanses, and completely forgives all our sins. Nothing we can do can be so terrible that Grace can't overcome it and bring redemption, mercy, and transformation. 

 God's Goodness is revealed in the Word of Faith. We can come in agreement with God and receive all He has purchased, procured, and provided in the Finished Work of Redemption. We can make bold declarations of Faith because we know the character of the One who promised. We can rest in what He said in His Word because He is a Good Father and He can't lie. We can take Him at His Word and freely receive. 

 God's Goodness is revealed in His healing power and the wholeness He procured for us at Calvary. He was healer when He walked the sandy shores of Galilee and He has not changed. Look again at the Gospels. Many times when Jesus healed, it states He was moved with compassion. Is He any less compassionate today? He is our healer and He is Good. 

 One area we all need to develop in is seeing God's Goodness in the face of catastrophe. In a fallen world, there exist calamities, crises, and cataclysmic events. We must gain greater insight and understanding of God's Goodness in these times. We too often assign blame in some way to God for these events. 

 We say God is sovereign. Therefore this must mean He caused the event, He ordained the event, or He allowed it for some mysterious purpose. Look again at the character of Jesus. He said if you have seen Him you have seen the Father. 

 Jesus never crippled anyone to teach them empathy for others who were infirm. He didn't bankrupt anyone to teach them humility and to ensure they didn't get too high-minded. He didn't send a storm or disaster to punish, afflict, or chastise. He didn't crush and destroy lives claiming a mysterious purpose. No, He came to save men's lives not destroy and wreak havoc in their lives. 

 When we see disaster, calamities, or tragedy, our response should be to render help, to be there for those afflicted. Our response should be us being the hands, feet, and mouth of God and His Love and Goodness. We shouldn't be claiming that disaster is God's judgment on people. We shouldn't be saying this trauma was ordained of God because He is in control and He allowed it for His purposes. 

 When we are in a trial, when we are experiencing hardship and going through a challenge, we should be running to our Good Father. We shouldn't be accusing Him of causing the affliction or allowing it for some purpose. We shouldn't be asking God why are YOU doing this to me? 

 The enemy likes to bring accusations against you for all your failings, your faults, and foul-ups. He likes to bring condemnation for the sins you commit, the very sins he tempted you with. However, when you become established in Grace these accusations lose their effectiveness. 

 The enemy has another tactic and scheme. If he can't accuse you when you fail, he will try to get you to accept accusations about God. The enemy accuses God to you. He will claim God isn't always Good. If God was Good then this thing wouldn't have happened. If God was so Good why are you still struggling? If God is Good why are your prayers going unanswered? The enemy wants you to question and doubt His Goodness and faithfulness to you. Take those thoughts captive and instead begin to praise your Good Father! Your praises still and silence the enemy. 

 We have to establish our hearts and renew our minds to this truth, that God is Good all the time! Look at Psalm 34. We see a powerful truth and establishment of His all the time Goodness.

I sought the Lord, and He heard me And delivered me from all my fears. Psalm 34:4 NKJV

This poor man cried out, and the Lord heard him And saved him out of all his troubles. Psalm 34:6 NKJV

The righteous cry out, and the Lord hears And delivers them out of all their troubles. Psalm 34:17 NKJV

Many are the afflictions of the righteous, But the Lord delivers him out of them all. Psalm 34:19 NKJV

 Psalm 34 reveals Man has fears, troubles, and afflictions. However, what other pattern do you see? What is God's role in this? God is the one bringing deliverance and salvation. He is not the One bringing what's causing the fear. He isn't sending the trouble. He isn't the author of the affliction and He never will be. 

 In summation, embrace the Good News. God is always a Good Father. God is always for us and never against us. He is our advocate, He is our comforter, He is our deliverer, He is our Father. He loves us with everlasting unconditional Love. God wants an intimate relationship with His children, and knowing just how Good He is, is the foundation for that relationship. All the time God our Father is Good! 

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Holy Communion: Even more truth vs traditions

 24 When He had given thanks, He broke it and said, “Take and eat. This is My body which is broken for you. Do this in remembrance of Me.” 25 In the same manner He took the cup after He had supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.” 26 As often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes. 1 Corinthians 11:24-26 MEV

 The Church was given two "ordinances" that we as believers observe. Now we understand these have nothing to do with our salvation or earning something from God our Father. Man on the other hand has tried their hardest to turn these into traditions that they can war over.

 These two ordinances are water baptism and Holy Communion. People have engaged in small wars over how one is baptized and how they receive Communion. Brothers and Sisters this should never be. 

 Water baptism is simply an outward demonstration of what has already occurred inwardly. We were dead in our sins, but when we first trusted in Christ alone, we were made alive forever. Going under simply demonstrates that the old is gone, "Buried" and the New has arisen. Take note this is only done once, why? Because eternal life is eternal, once and for all. Baptism is a one-time act and has nothing to do with our standing with God or our salvation.

 Holy Communion is observed as Jesus instructed. As often as you do this, do this in remembrance of Me. He didn't say how often to do it. He didn't say this has anything to do with receiving salvation or losing it. He simply gave us a meal that brings Christ's Finished Work to our remembrance. 

  Jesus' work of Redemption is illustrated in the Communion elements. The wine and bread illustrate His blood shed for us and His body broken on our behalf. He said to partake in remembrance of Him. Yet religious tradition has told us not to put Him in remembrance but rather our flaws and failures and many sinful shortcomings in remembrance. Jesus said to reflect on Him, and what He accomplished, but man says no, reflect, consider, remember your sins, and search for any you may have missed.

 Paul gives instructions concerning Holy Communion in the Epistle to the Corinthians. Again understand the context of the first Epistle to the Corinthians. The one-word summation for the Church at Corinth is excess. 

To them, Holy Communion was just an opportunity to have a feast. They would have a full spread of food and drink. They would indulge themselves in the food and wine. Some would eat and not leave some for the poorer saints among them. Still others would get drunk on Communion wine. This is the reason for Paul's instructions.

 We have already seen that examining ourselves and partaking unworthily has nothing to do with searching our hearts and lives for some areas in which we are failing. We are examining if we are partaking worthily and not unworthily. Partaking unworthily doesn't mean partaking with some unconfessed sin in our life.  

We partake unworthily when we receive communion as just some common meal or take it for granted and dishonor and disregard the Finished Work. This is what the Corinthians were doing. They simply served a regular meal and called it having the Lord's supper, 

 This is where Paul used the word judgment in connection to partaking of Communion. These two phrases "examine yourself" and "judge yourself" are the phrases that are lifted from their context and used to condemn and scare God's people concerning Holy Communion. To allay the traditions of men we must remember the words of Jesus. 

I tell you the solemn truth, the one who hears · my message and believes the one who sent me has eternal life and will not come into judgment, but has passed from · death to · life. John 5:24 MOUNCE

26 As they were eating, Jesus took some bread. He offered a blessing over the bread, and then He broke it and gave it to His disciples. Jesus: Take this and eat; it is My body. 27 And then He took the cup of wine, He made a blessing over it, and He passed it around the table. Jesus: Take this and drink, all of you: 28 this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. Matthew 26:26-28 VOICE

 Jesus has already told us that the Holy Communion represents the forgiveness of our sins. He already said we will never be judged again when we believe in Him. So this begs the question what is Paul speaking of then? Judge yourself and you won't be judged?

 We see in context what Paul is saying. If you simply have a church "potluck" or "cookout" or a "dinner" and because there is wine or juice, and bread present you can't claim you have partaken of the Lord's Supper. Having a meal only fills your belly and makes you reflect on how tasty those breadsticks were and how flavorful that juice was.

 Having a meal at their gatherings wasn't causing them to think of Jesus. The bread served didn't make them trust in Christ's body broken for their healing and wholeness and provision. The wine didn't cause them to be thankful for Christ's blood shed for their eternal forgiveness and for making them Righteous.

 What does it mean to judge yourself then? The word judge means to make a separation, a distinction. We are making a distinction that this meal is a divine illustration of the Finished Work and not simply bread and wine. If we see it as a simple meal like any other, we are not discerning or seeing Jesus' redemptive work. The taking judgment on oneself then is receiving the "judgment" of the fallen creation. It's not seeing Jesus as the way of escape from this fallen creation and simply accepting the fall as part of normal life. 

 This is what Paul was speaking of. We live in a fallen and fractured creation. Disasters, disease, and premature death abound in a fallen world. This is the judgment of sin seen in creation. When Jesus returns total redemption will fully manifest. This is what Paul was speaking about when he said if we partake unworthily we are taking judgment upon ourselves. 

 Holy Communion is the meal that heals. It is the perfect illustration of Jesus' Redemptive work. When we partake of Communion we are reminding ourselves of Jesus' body that was broken on our behalf procuring healing, wholeness, provision, and deliverance. We are putting into remembrance His shed blood cleansed us once and for all time and we are now forgiven forever. Condemnation, guilt, and shame will not oppress our thinking and self-image because we know we are forgiven and accepted and approved and Righteous because of the Blood. 

 Judging ourselves then has nothing to do with self-introspection to see how far we have fallen. We judge ourselves to be partaken of Holy Communion worthily. We judge ourselves to not be enjoying a natural meal. We are partaking of Holy Communion.

 Now Paul does say if we judge ourselves or are discerning the Lord's body we won't be judged. This statement is not a warning concerning a loss of salvation or God punishing us. The New Covenant is clear about that. Paul said the judgment comes to correct us. Instruction and correction are not punishment and not a loss of salvation.

 In summation, we need to celebrate the Lord's Supper. Holy Communion is a time to reflect on Jesus. It's a time to ponder Grace. It's a time to honor the Finished Work. It's not a time to be sad but to be thankful and joyous. We must relinquish the traditions of man and embrace the truth of the Word. We must embrace the truth about Communion and allay tradition and give it no place in our lives. Reflect on Grace. Remember Jesus.

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Answering Objections to the Gospel of Grace: God still judges nations and cities for their sins.

 For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ. John 1:17 AMP

 God has poured out His Goodness and His Grace to a lost and hurting world. He did this through the once for all sacrifice of Christ Jesus. His immeasurable Love and Grace are seen in the person of Jesus. 

 With all of this mercy, Goodness, Love, and Grace revealed in and through Christ, we still have religious people who object to a message of Grace and forgiveness. They fight for the right to tribulate and suffer in this life. They oppose Grace, in favor of a mixture message of Grace, works, Law, and the ability to abstain from sin.

 This opposition to the Gospel of Grace is nothing new. Paul had to address it so much that the Spirit inspired him to pen the Epistle to the Galatians. Recently, I came across a concise list of objections to the message of Grace. 

 With such a detailed list of objections, I felt a detailed response was deserving. So far I have answered the objection concerning 1 John 1 being written to believers, and the need for believers to confess sins so they will be forgiven. I have answered the objection that Grace focuses solely on Paul as if the rest of the Word disagrees with Paul.

 I just responded to the objection that God punishes us when we sin. Today, I want to respond to another objection that coincides with this view. This objection to Grace that says God is still judging nations for their sins. This view is such a stronghold in so many people's minds. Even the lost believe in a god who may punish them or people who get too puffed up in arrogance or sinful ways.

 I have seen mainline religious leaders express this view. I have even seen some who claim the title of free grace, agree that God still judges people and nations for their sins. The issue is people still can't grasp that Jesus' once-for-all sacrifice was enough! 

 Some cite Jesus' words in Matthew 24 concerning the destruction of the temple as proof God is judging nations for their sins. See, they claim, God judged Israel for rejecting their Messiah. Historians tell us many were killed when Roman soldiers destroyed the temple. 

 So destruction, death, and desolation are the handiwork of God? There are issues with this kind of thinking. For one, how do we as humans ascertain that God in fact has judged a nation for their wickedness? 

 We look at a disaster or economic downturn or a plague of sickness occurring in a city or nation and then what? Conclude that must be God? How primitive and ignorant! So are we to conclude that whenever an earthquake hits or tornado strikes it means wherever it strikes it was a judgment of God on their wickedness?

 So if disasters strike why are we sending relief? Why are we preventing the lessons from being learned by God's wrath? Religious tradition creates such double-mindedness and inconsistent thinking. 

 Again let's ask, how do we know God is judging a nation or city? We wait until after a disaster or downturn occurs, then we decide just how "sinful" that nation is and make the final determination if it was God's judgment. We are operating out of what is seen and not out of faith. 

 In the Old Testament, before the final sacrifice of Christ, there were times when judgment came. What pattern though can we see? God telling someone first, in essence, a warning given and then judgment falling afterward. Today we simply judge what has already occurred and label it as God's wrath. It is mere religious speculation.

 The biggest issue with this mindset is that it is contrary to who Jesus is. It is not a true reflection of the Father. God is a Good God, not a death-dealing destroyer! I look at Jesus and see the Father. 

 54 When His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, even as Elijah did?” 55 But He turned and rebuked them and said, “You do not know what kind of spirit you are of. 56 For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village. Luke 9:54-56 MEV

 Jesus' attitude and thinking are clearly revealed to us. This village literally rejected the Savior! Yet, we don't see the Son telling the Father to send destruction. 

  Years ago an Asian nation experienced an earthquake and subsequent tsunami. On the radio, Christian leaders were calling this the wrath and judgment of God on a nation that had rejected Jesus as Lord. Think for a moment. What was the purpose, if God did this?

 God wants them to accept Him and His Son. So, He destroys their cities? He wipes out their homes? He kills their children? He destroys their livelihood? He then sends in preachers who proclaim see how much God loves you? He brings death, and destruction and demolishes your city, your home, and your family. Now won't you come give your life to Him?

 Religious tradition is so opposed to who God actually is. They present a God who destroys and demands devotion or else He will dismantle every aspect of your life. Jesus on the other hand presented and proclaimed a Good Father who loves us. He went about doing Good, healing, providing and loving the lost and forgotten and abandoned, and providing hope and new life to whosoever would receive!

 Jesus paid for all the sins of mankind forever. God is not angry with the world, He is sent us to be ministers of reconciliation. The message isn't get saved or else God will kill your kids, destroy your city, and bankrupt your business. We are called to reflect Jesus, not religious tradition. Jesus has come to save men's lives not destroy them!

  One last thing concerning this God sending judgment on nations. What makes Him send this supposed judgment? Is it sin and wickedness? Today, as of this writing, there are nations on earth, that oppress their own people. Some nations are brutal dictatorships and others oppose Christianity being preached in their land. Yet they are prosperous, they are not seeing continued plagues or pestilences. When we walk by sight and not Faith we embrace traditional views that are inconsistent with reality.

 In summation, God is a Good Father. The Father is satisfied with Jesus' once for all sacrifice for man's sins. This point is consistently missed or not considered among religious-minded Christians. Either God hasn't fully accepted Jesus' sacrifice or Jesus only paid for some sins and not all sins. 

 We can't have it two different ways. That Jesus paid for sins but God also wants to punish people for the same sins Jesus died for. We can't say Jesus paid for sins but only some of them. He paid for them all or He paid for none. Thank God He paid for it all and the Father has accepted His sacrifice. No brothers and sisters, God isn't judging nations for their sins. He is sending His Love to nations to tell them how much He loves them and Jesus is the only way for life and peace and eternal life. He is a Good God!

Image by Htc Erl from Pixabay

Does God crush His children? (How Good is God?)

Oh, taste and see that the Lord is good; Blessed is the man who trusts in Him! Psalm 34:8 NKJV 

 This website is dedicated to proclaiming the unabridged Gospel of Grace and the uncompromising truth of God's Goodness at all times. That in all times and in all situations God is Good.

  When we speak of God's Grace, the understood premise is the knowledge of the true nature and character of God. God had to first make clear His true nature and character before revealing the Gospel is the Grace of God revealed in Christ. That's why Jesus went about doing Good and healing all when He walked upon the earth, perfectly demonstrating the Father's all the time Goodness to all.

 With this understanding, it seems good to tackle yet another religious tradition of man. Now before we go further, let me answer why it is so important to dismantle and destroy these religious traditions. We live in a fallen world and people are lost without Christ. How can fallen men reach out a trusting hand to God if they are told God is in fact the one responsible for their misery? 

 If God is ordaining their destruction how then can they trust Him for salvation? If God is so angry at them, how could they even dare approach Him? The proclamation of the Gospel suffers when religion paints a portrait of God on the canvas of men's minds as that of an angry tyrant sending plagues and pestilences and punishments upon them.

Is God crushing His children?

I recently came across a video that made my heart "sink." In this video clip, a "minister",  a rather well-known "minister" made the stunning statement;

"oh by the way if God would crush and kill His perfect, spotless, sinless Son, who do you think you are?" 

 Now of all the things we can say about God, is this something Jesus would have spoken concerning His Father? With such a shocking charge lodged against my Father in Heaven, I did a little search concerning this insidious religious concept and found other ministers also making these same accusations about the Father;

 "Sometimes He crushes you because He’s going to bless you so much he doesn’t want you to get arrogant. He wants to humble you."

"God knows exactly where to crush you to bring you to the place you need to be."

 Some even teach the notion just like a rose is crushed to make perfume God will also crush us to create a sweet-smelling aroma. These are the strongholds in the mind of the religious Christian. We must topple these sacred cows with the Scriptures so we can set the captives free.

  The only time we see the Father "crushing" someone is in the substitutionary aspect of the redemptive work of Christ. Isaiah 53 speaks of this. This was God's love in action. That is God the Father put the judgment for all the sin of mankind upon the body of His Son so that you and I would never experience judgment. 

 We must boldly declare that God is a Good Father. That He is not the one "crushing" people. He isn't the author of anguish, affliction, agony, misery, and heartbreak. The Father is the author of life, wholeness, and peace. The Father takes pleasure in the prosperity of His people. God is for you and not against you. This is all because He loves you eternally and unconditionally.

 What does the Word declare about our Father?

 8 The Lord is gracious, and full of compassion; slow to anger, and of great mercy. 9 The Lord is good to all: and his tender mercies are over all his works. Psalm 145:8-9 KJV

                                                                           

1 Bless the Lord, O my soul, and all that is within me, bless His holy name. 2 Bless the Lord, O my soul, and forget not all His benefits, 3 who forgives all your iniquities, who heals all your diseases, 4  who redeems your life from the pit who crowns you with lovingkindness and tender mercies, 5 who satisfies your mouth with good things, so that your youth is renewed like the eagle’s. Psalm 103:1-5 MEV

  (for the Lord your God is a merciful God), He will not abandon you or destroy you or forget the covenant of your fathers which He swore to them. Deuteronomy 4:31 MEV

13 No one who is tempted should ever be confused and say that God is testing him. The One who created us is free from evil and can’t be tempted, so He doesn’t tempt anyone James 1:13 Voice

Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens.He never changes or casts a shifting shadow. James 1:17 NLT

 

 The Word is clear. God is a Good God and not the author of evil. God is not crushing you, no matter what circumstances you may be facing. You can come to God trusting Him to help you through the tough times because you know He isn't the author of it. 

 God is for you not against you. The Father isn't orchestrating evil situations, calamities, catastrophes, or cataclysmic events to crush you to better you. He gave us His Spirit within to lead us and guide us. He gave us His Word to lighten our path and to instruct us. 

 In summation, lose the religious traditions and embrace Grace. Cling fast to the truth of the Word and not man's traditions. God loves you and is for you. Hold fast to His Goodness.

Images courtesy of iosphere at FreeDigitalPhotos.net

Dare to take your place

 

I have given you authority to tread on serpents and scorpions, and authority over all the power of the enemy; nothing may hurt you at all. Luke 10:19 Mounce 

 We've been in a brief study taking a closer look at the believer's authority. This is a deep, yet simple, study of who we are, what we have, and what we can do in and through Jesus and His triumphant Finished Work. Everything we are is all because of Jesus.

 When it comes to identity, so often believers only identify as  Christians. That is, simply one who has put their trust in Christ alone. While this is vital, there is so much more to the Christian experience.

 I am not referring to any new demands or prerequisites to being saved or staying saved or in right standing with God. I am speaking of our life once we are in Christ. Our identity is not just Christian, but also the beloved, a child of God, the Righteous, the victorious overcoming blood-bought redeemed. 

 We are also made kings and priests. It's time we dared to take our place and reign in this life. It's time we take our place identifying with the victory Christ won and walk in the position of dominion and authority that's been bestowed upon us by virtue of the new creation, and the Gift of Righteousness.

 Let's look again at how we can reign in this life because of His love;

5 And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. Romans 5:5 NLT

 Our hearts are filled with His love. We can rule and reign over loneliness, depression, and feelings of isolation. We can rest in this overwhelming love for us that is cascading from the Father's heart into ours. 

 The Word declared Faith works by love. For so long many taught that this passage meant your Faith only worked successfully when you loved others and weren't in strife and division with them. Is this right?

 While it is good and right to walk in love with others that's not the lesson Paul is conveying here. He is giving us a secret to reigning. Faith works when we know how much God loves us. Faith is a Law and it always works regardless if we are walking in love or not. This passage is revealing just how powerful knowing our Father's love for us is. Faith is having a good opinion of God, so Faith works by knowing His love.

 We can rule and reign because of the Love of God that has filled our hearts to overflow. Whenever challenges arise, we can face them boldly knowing because our Father loves us He will see us through them and deliver us and bring us a complete victory.

 We can rule and reign in this life because we are the children of God. We can dare to take our place as sons and daughters of God. The king's son is always welcome at his table. He doesn't need permission to sit with his father. So it is with you and me child of God. We need to take our place at our Father's table and freely receive all He has purchased and provided for us through Jesus.

 Because we are the children of God by Faith, we are also partakers of the divine nature. As new creations, we have the very life and nature of God Almighty within us in the person of the Holy Spirit. We are His kids, and this answers the mystery as to what Jesus meant in John 10. 

34 Jesus answered them, “Is it not written in your law, ‘I said, “You are gods”’? 35 If He called them ‘gods,’ to whom the word of God came, and the Scripture cannot be broken, 36 do you say of Him, whom the Father has sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’? John 10:34-36 MEV 

 Did Jesus just endorse strange new age philosophies/messageless Mormonism here by saying you are gods? No, He was quoting Psalm 82. There is where we find the answer to this comment.

 I said, “You are gods, And all of you are children of the Most High. Psalm 82:6 NKJV

 The principle found in this passage is not that humans are somehow going to become God. What it reveals is that as children of God, we have been given a position of dominion and authority. This position is not a position of deity, but a position of authority.  God is telling us to take our place and exercise this dominion in a corrupted, fallen world.

 When God made man, He gave him a vertical and horizontal relationship. Man first had a trust relationship with God (vertical) and then man had a dominion relationship with the earth (horizontal). Man turned this dominion over to the enemy, but Jesus took the authority back and turned it over to His Church when He defeated death, Hell, and the grave. It's time we took our place.

 The word gods here is referring to a magistrate's position. As the children of God we are now "gods", that is we as God's children have a position of dominion and authority. We can judge righteously concerning who we are and we can take a stand against the lies of the enemy. Don't just blame God's sovereignty as to why things are the way they are, take your place as a magistrate and judge righteously.

 Take your place and judge God's Word to always be true. Judge righteously that you are forgiven and not condemned. Judge righteously that Jesus bore your sickness and disease and command your healing to manifest. Judge righteously that the enemy is defeated, God is the Almighty and Jesus is Lord in your life. 

 The Church has a position of dominion and authority on earth. We can speak against the curse and take authority over the work of the enemy, and the fallen creation. We can pray for lost minds to be opened to see the light of the Gospel. We can even pray and take authority over weather conditions, crisis situations, and afflictions and intercede for the safety and protection, and preservation of people and places, and things. 

 As for John 10, Jesus was simply telling religious ones because the children of God were called gods, why is he blaspheming for claiming His true identity as the Son of God. In this passage, Jesus affirmed our authority as sons and daughters. We have all of heaven's backing, let's dare to take our place.

  3 When I look at the night sky and see the work of your fingers—the moon and the stars you set in place 4 what are mere mortals that you should think about them, human beings that you should care for them? 5 Yet you made them only a little lower than God and crowned them with glory and honor. 6 You gave them charge of everything you made, putting all things under their authority—7 the flocks and the herds and all the wild animals, 8 the birds in the sky, the fish in the sea, and everything that swims the ocean currents. 9 O Lord, our Lord, your majestic name fills the earth! Psalm 8:3-9 NLT  

   In summation, we have authority in Christ. We have restored dominion. It's time we walked in it and stop believing we are victims of circumstances, pawns in God's sovereignty (the twisted religious idea of sovereignty), helpless and defenseless in a fallen world, easy prey for the curse, or the work of the enemy. Dare to take your place!

  

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