Abundance of Grace: More than Enough!

 For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) Romans 5:17 NKJV

For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ. Romans 5:17 WEY 

 There are various religions and spiritual paths that mankind has followed for centuries. Some follow philosophies, creeds, and reasonings. What distinguishes Jesus and Christianity from all of these voices in the wind? What is the distinction between the Gospel of Christ and the other religions? 

 Grace is the distinction from all the rest! Our Gospel is rooted in what Jesus Christ has done for us. Our Gospel is based on Jesus' work and not any other. The foundation of the Gospel is Jesus' perfect work of Redemption, and nothing we have achieved, nothing we are doing consistently, and nothing we can accomplish with enough consistency.   

 The Gospel distinction is that Jesus' work was more than enough. The Cross of Christ was more than enough to purchase and procure and provide for Redemption for whosoever receives. The Cross was more than enough to forgive our sins past, present, and future. The Cross was enough to permanently save us, securing our salvation forever. The Cross was more than enough to remove condemnation for all time and eternity.

 Traditional religion keeps looking at our sins, shortcomings, and failings. Grace keeps looking at our Savior and His completed work and the more than enough sacrifice that forgave those sins. Grace isn't making light of our sins but standing in awe of the forgiveness purchased by the shed blood of the perfect Savior, Jesus Christ!

If You, Lord, should mark iniquities, O Lord, who could stand? But there is forgiveness with You, That You may be feared. Psalm 130:3-4 NASB

 There is complete Redemption and forgiveness in Christ alone. This Grace distinguishes Jesus from all the rest. No other religion, no other philosophy can provide this peace and reconciliation. No amount of charity and good works could merit this Love and mercy. No level of discipline or abstinence from wrongdoing could earn or achieve this forgiveness. 

 How does this abundance of Grace alter or affect our lives practically? What does the knowledge of the forgiveness of our sins and security in Christ produce? What is the benefit of focusing on this Grace? 

 To the child of God, the believer, and even those who are outside, lost in their sin and unbelief, it brings hope and brightens our path as a shining light, a beacon of expectation of goodness unparalleled and unmatched by anything. The focus shifts from ourselves and onto this Loving Savior and Good Father. The realization is we can trust in Him completely and know He is for us and will not hold our failures against us.

 It opens our eyes, that this Cross and work of Christ was more than enough. It leads us to the truth He paid it all in full. He has more than enough Love, mercy, forgiveness, and new life for us.

Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption Psalm 130:7 KJV

O Israel, hope in the Lord; For with the Lord there is lovingkindness, And with Him is abundant redemption. Psalm 130:7 NASB

 When we know there is plenteous Redemption for us we can lay down our own works and performance attempts to be loved and accepted by our Father. When we know there is more than enough Redemption the lost soul can stop running and run to the Father and find forgiveness and a new life. When we know there is abundant Redemption for us we can lay down worry and anxiety and know our Father is there caring for us and providing for our needs. 

 Grace is the personal realization that Jesus' work was more than enough. This Grace has provided for anything we would ever need in this life. Jesus is our one thing! He is the only thing! He is more than enough!

 The Cross was more than enough, and the Father has accepted this once for all sacrifice. That means our sins are forgiven once and for all time, and they will never be accounted to us again. This also means that our Father is not against us but for us. That we are welcomed in the presence of God and celebrated there. 

 Embrace this abundance of Grace. It's all about Jesus. It is all about knowing and understanding Jesus' work was more than enough. This produces such gratitude and thankfulness for Jesus and His Redemptive work. This is true honor and glory given to the Lord Jesus Christ. Our lives will never be the same the more we focus on Grace and the More than enough Savior Jesus!

image by Grok,X AI 

Abundance of Grace: Abundantly pardoned

For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) Romans 5:17 NKJV

 For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ. Romans 5:17 WEY

 How much Grace is too much? Is there a specific point where we can confidently declare we have over-emphasized Grace? Is there such a thing as hyper-Grace? That is an out-of-balance overfocus on Grace?

 Grace is the Gospel of Jesus Christ. Christ is the tangible embodiment of the Grace of God. Grace is the Gospel, the good news of permanent salvation and reconciliation, restoration, eternal life, and complete forgiveness of sins. We can never overemphasize all Christ has done for us in the Finished Work of Redemption.

 Grace is the truth revealed in Christ that apart from His work, we are incapable of pleasing God and being found acceptable and approved of Him. If we could attain and achieve a level of favor, acceptance, and good standing with God by some kind of good work or charitable deed, why would we even need Jesus? 

 One of the most amazing and powerful truths of the Gospel of Jesus is the complete and total forgiveness of all our sins. We are forgiven of all our sins not by our good works but by Jesus' shed blood. This blood was more than enough.

 God through Christ has revealed a plenteous Redemption! He has more than enough love. He has more than enough mercy. He has more than enough goodness. He has more than enough forgiveness and pardon for all our sins and transgressions. 

 Who is a God like You, Pardoning iniquity And passing over the transgression of the remnant of His heritage? He does not retain His anger forever, Because He delights in mercy. Micah 7:18 NKJV

 He is the God who pardons our sins and iniquities. Look at this same passage in the Aramaic;

There is no God like you who forgives evil and passes over the sin of the remainder of his inheritance, and you do not hold a grudge to eternity because you have chosen grace Micah 7:18 HPBT

 God prefers mercy over judgment. He has chosen Grace as the way to purchase our salvation, redeem us from the enemy, and save us from spiritual death. Yet to so many this concept seems to be foreign to their thinking. They are quick to say His ways are not our ways, meaning He is high and lofty and looks down upon us with disdain, disgust, and disappointment. 

 Yet if we were look to the Word where the words are found my ways are not your ways, we would see a radical shift towards mercy and Grace and not wrath and judgment.

Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the LORD, And He will have mercy on him; And to our God, For He will abundantly pardon. “For My thoughts are not your thoughts, Nor are your ways My ways,” says the LORD. “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts Isaiah 55:7-9 NKJV

 In context, it is clear what the higher ways are and what the thoughts are. He is saying man's ways are to hold on to grudges. Man's ways are to not forgive and not pardon. But the Father says, my ways are the ways of Grace. God's ways and God's thoughts are on the complete forgiveness of sins. God's ways are forgiveness and full remission of all sins. 

 Some of our Christian brothers and sisters who have a more religious traditional understanding would concur that God forgives. Yet traditional religious Christianity limits God's forgiveness to the believer's past sins only. 

 They will celebrate the total forgiveness of the sinner's past transgressions and evil deeds. They will readily proclaim that the sinner is a new creation with a "clean slate." After initial saving Faith, though, the "slate" is easily stained, blemished, and needs a new cleansing whenever it falters, fails, and fouls up. As a result of this teaching, a sense of shame, guilt, and condemnation weighs heavy on believers

 The Good news is that this is not the truth of the Gospel. When Jesus laid His life down for us, becoming the once for all sacrifice for our sins, His sacrifice was more than enough. We must not allow religious tradition to weaken the work of the Savior and limit the scope of this plenteous Redemption.

 Jesus Didn’t Die in Installments!

Jesus did not die one sacrifice at a time every time you sin! He died once for all sins—past, present, and future! If your future sins weren’t forgiven, Jesus would have to keep going back to the cross every time you messed up. But Hebrews 10:10 says He made us holy ONCE FOR ALL!

Religion wants you stuck in a cycle of guilt, confession, and fear. But Jesus came to set you free!

🔥 Hebrews 8:12 (NKJV) – “For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember NO MORE.”

No more means NO MORE! God is not keeping a record of your sins. The only one who wants you focused on sin is the enemy. Why? Because if you’re constantly focused on sin, you won’t be focused on Jesus! 

 Stop Trying to Earn What’s Already Yours!

Let me be blunt: If you think you have to confess every sin to be forgiven, you’re saying Jesus’ sacrifice wasn’t enough. You’re saying His work is incomplete. That’s not faith—that’s religion.

🔥 Ephesians 1:7 (NKJV) – “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.”

You don’t lose fellowship with God when you sin. You don’t go in and out of salvation. You are sealed by the Holy Spirit (Ephesians 1:13). If future sins were not forgiven, Jesus would have to die again and again. But Hebrews 10:14 settles it:

"For by one offering He has perfected for all time those who are sanctified.."

 Jesus did not purchase a partial salvation, a temporary redemption, or a forgiveness that expires with our next mistake. His work on the cross was final, complete, and eternal. The blood of bulls and goats in the Old Covenant could only cover sins temporarily, requiring repeated sacrifices—but Jesus, our perfect High Priest, offered one sacrifice for sins forever. If all our sins were in the future when He died, then all were fully dealt with by His blood.

 To say that future sins are not forgiven is to say that Jesus’ work was incomplete, that His sacrifice was insufficient, and that we must somehow finish what only He could do. But the Gospel is good news precisely because He finished it all! This is the abundance of grace!

Let religious tradition say what it will, but God’s Word is clear: “Blessed is the man to whom the Lord shall not impute sin” (Romans 4:8). Our sins are not only forgiven; they are removed, forgotten,, and never counted against us again! This is the extravagant grace of God, the abundant pardon He freely gives. Stand firm in it. Declare it boldly. Walk in it fully—because you are forever forgiven!

Here is more Scriptural proof of complete and total forgiveness of all sins to ponder and meditate on.

14 who bought our freedom with his blood and forgave us all our sins Colossians 1:14 TLB

13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. Colossians 2:13 NLT

32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. Ephesians 4:32 NLT

13 bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive. Colossians 3:13 AMP

Image by Joshua Lindsey from Pixabay

Thinking God's thoughts

 

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. Romans 12:2 NLT

The importance of right thinking is an essential element in living the victorious life in Christ. Christ purchased and procured our redemption and complete victory at Calvary. Yet we will never experience it fully if our thinking isn't aligning with God's.

 That is a strong statement. It is but is it true nonetheless. For example, Christ paid the price for our forgiveness. Yet if one thinks their sin is too great for God to forgive, they will cower in God's presence. They will shrink back from Him, disqualifying themselves, and seeing their sin as a barrier between themselves and God. 

 We must renew our minds to think God's thoughts. We must relinquish the thinking of the world system and embrace God's thoughts. We must pull down strongholds of traditional religious thinking and wholeheartedly accept and receive God's thoughts. 

 Sometimes our thinking is born out of negative experiences we have endured. We must allow our experiences to be challenged by His Word. We must align our lives with His truth and not our experience. 

 True freedom and victory are only found in embracing God's thinking. When we renew our minds to who God is, what He has said about our circumstances, our identity, and how He sees us and has forever accepted us in Christ we will walk in His fullness and promises. Thinking His thoughts bring hope and peace that surpasses human limitations.

 So how do we think God's thought? First, we have to know Him. I would never know someone's thoughts on a given topic if I didn't know them, or didn't spend quality time with them. 

 How do we get to know Him? First, look at Jesus. Jesus revealed the Father to us. I like how one minister described Jesus, the will of God in action. If we have seen Jesus we have seen the Father. 

 I don't see Jesus condemning people. I don't see Him sending disasters or plagues. I don't see Him causing someone's death. I don't see Him bankrupting businesses or making someone sick. He went about doing good and healing all who were oppressed by the enemy. 

 Secondly, we need to know the Word of God. We need to know it  rightly divided between the Old and New Covenant. We need to know the Word revealed through Jesus and His Grace and the Goodness of God. 

 Jesus is perfect theology. He perfectly revealed the Father. He revealed a Good Father whose desire is to do good and heal all who were oppressed by the enemy. Supernatural provision, deliverance, raising the dead, forgiving sins, and bringing the gift of no condemnation revealed a loving Savior and a Good God. This is who Jesus is.

 Thirdly, we need to receive of God's gifts to the Church, the fivefold ministry. No, not ministries blinded by tradition but ministers who are anointed and have received the fullness of the Gospel of Grace, understand His Goodness at all times, and are full of Faith and not unbelief. God's gifts help break the bread of life so we can freely feed on God's Word. Faith comes by hearing the Word of Christ.

 We will renew our minds by fellowshipping with God in personal prayer time. We will renew our minds by looking at Jesus and seeing the Good Father He revealed to us. We will renew our minds when we read and study the Word of God rightly divided. We will renew our minds by feeding on God's Word taught by ministers of Faith and Righteousness. 

The more we continue in this, the longer we do this, and the more attention we give to this, we will see a radical shift in our thinking. We will be able to rightly divide the Word from tradition to truth. We see a Good Father who is for us and not against us. We will embrace a different outlook concerning our circumstances. We will trust in Him and see Him as the help and hope rather than the one ordaining difficulties.   

Image by Clker-Free-Vector-Images from Pixabay

Complete in Christ!

And you are complete in Him, who is the head of all authority and power. Colossians 2:10 MEV

So you also are complete through your union with Christ, who is the head over every ruler and authority. Colossians 2:10 NLT

 Have you ever felt incomplete? That you are lacking or deficient in some area of your life? Ever saw yourself as not fully measuring up? Ever thought you were lagging behind and watching others bypass you? Should this be the norm in our Christian walk?

 Did the redemptive work of Christ Jesus not cover some area of our life? Did Jesus not fully provide for us? Is His Finished Work Not Enough?

 We may feel like we are incomplete sometimes in our Christian journey. We feel like we are lagging behind. Certainly, religious tradition declares and proclaims how incomplete we are, how we are losing ground and always failing to measure up. Is this the Gospel message?

 Is this the truth of our identity in Christ? The Good News is Jesus' work of Redemption is complete. Jesus won. He has fully provided for us and made us new creations in Him. No matter how we see ourselves, or what wrong idea or concept we think and believe, we are complete in Him.

 We are connected to Christ. We are one with Him. We aren't far from our Father. We are in perfect union because of Jesus. This is based on the perfect work of our Savior. It is not based on how we feel or if we get it all right from day to day. We are always connected to Christ.

 We are clean, not filthy sinners any longer. We are cleansed from all our sins. Jesus' blood was shed for the full remission of all our sins. His blood is enough. This spotless blood covered and cleansed all sin. We are not guilty in the eyes of our Father. He doesn't look upon us as dirty and unholy. He sees us as cleansed and spotless, fully Righteous.

 We are close to God. We became close when we accepted Jesus' free gift of Righteousness and the forgiveness of sins. We are one with Him. We don't have to work our way to closeness to Him. 

 I can hear religious tradition "freaking out" if you will at this thought. If religious tradition had a motto it would be "working my way to you Lord." Traditional religion likens our spiritual disciplines and works as a mean to become closer to God. They are working for what they already have.

 We are complete in Christ. We don't have to try to be complete. We are complete in Him. We need to rest in our identity. We need to accept we are who He says we are.

 Now religion says we are complete until we are incomplete. How does this happen? When we don't follow all their rules, when we aren't as "spiritual" as them, or when we sin too much. 

 Clean, close and connected? Only if we haven't sinned. If we sin, we are far off. We are unclean and disconnected. We then need to get right, we need to get back to God, we need to "rededicate" or reconnect. This concept is foreign to the Gospel spelled out in the Epistles. The vocabulary of distance, disconnection and uncleanness is not found in the Epistles concerning the believer. 

 The Good News of the Gospel is we are fully complete and close to God forever because of Jesus. Our sins or level of spiritual disciplines have nothing to do with it. It's by Faith in Christ that we have this new life, Righteousness and perfect union with Christ. 

 In summation, don't allow tradition to rob you of your true identity in Christ. You are clean, you are close, and you are forever connected to the Father. You are complete in Christ and nothing can change that. It is all because of Jesus. 

Image courtesy of Stuart Miles at FreeDigitalPhotos.net

Will the Real Radical Grace Gospel please stand up!

  For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ. John 1:17 AMP 

 Who doesn't like to hear good news? The Word even declares a good report refreshes and strengthens our bones. What is the Good News? It is the glad tidings of salvation through Christ. The proclamation of the Grace of God manifest and pledged in Christ. This is the good news Gospel. It's glad tidings of total salvation in and through Christ.

 Grace is the Good News. We don't need the enemy's deception or errors distorting Grace. We don't need the traditions and misunderstandings from men to detract from it. Grace is amazing enough just as Paul first proclaimed it. 

 In the previous study, we addressed the enemy's counterfeit to Grace. We detailed the depths of the enemy's hijacking of the Grace message and exposed its full error. Dr. Brown sadly lumped Grace preachers in the same category as those proclaiming the error of inclusion/universalism in his book that attacks the Grace message. 

It is imperative to hear the Good News of the Grace of God. Grace is not just a new message or some fading fad. It is the Gospel of Jesus. Grace and the Gospel are simple. Mankind seems to always make the simple complex and hard to understand. 

We should know and fully understand the message of Grace. When we hear it we grow and have a more fruitful relationship with our Father and our brothers and sisters in Christ. Understanding the importance of hearing, we must also understand what the real Grace message is.

 Too often through our traditions, our various backgrounds, and our denominational experience we add to the message of Grace. Understand that the message of Grace is amazing just as it is. We don't need to help it out.

 What is the real message of Grace? It is the Gospel of Jesus Christ. It is the Good News that Jesus has fully completed the Work. It is the happy Gospel that Jesus paid the price in full and the Father has accepted the completed payment and is fully satisfied with Jesus' sacrifice. It is the wonderful realization that if Jesus' sacrifice is enough we can't add to it.

 This is the foundation of the Radical Grace Gospel. How do we know we are hearing the message of Grace unashamedly preached? It is simple, look at the sermon Paul preached. Look at the New Covenant described in Hebrews. 

8 For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God; 9 not as a result of [your] works [nor your attempts to keep the Law], so that no one will [be able to] boast or take credit in any way [for his salvation]. Ephesians 2:8-9 AMP

  To be more specific, the Grace messages preaches the main clause of the New Covenant. What is the main clause? The complete forgiveness of all sin, past and present and future. This forgiveness is not dependent on our apology or acknowledgment of our sins. It is because of Jesus' sacrifice we are forgiven.

 The Grace messages preaches that the Blood of Jesus alone is what forgives. No other sacrifice is acceptable. We can't apologize enough, or promise God we won't mess up for sin to be forgiven. No amount of abstinence from sin or good works brings forgiveness. Only the Blood of Jesus forgives, cleanses, and removes all sin, all guilt, and all shame.

 The Grace message is not a condemning message to those who fail or those who are continually failing. Condemnation kills and is not what motivates the believer to overcome sin. God our Father is merciful and long-suffering. Jesus has already paid the price in full and our Father will not impute our sins to our account nor does He remember them. 

 The message of Grace magnifies the wonderful work of Jesus. Grace honors God's New Covenant. Grace understands the New Covenant begins with Christ's once for all sacrifice. Jesus' death, not His birth ushered in the New Covenant. The majority of the four Gospels take place under the Old Covenant. 

 The Grace message is not a mixture of Law and Grace. It is not a blend of the Old Covenant and the New Covenant. The prerequisites to receive from God under the Old are not the same as the New Covenant. Under the Old, the faithful, obedient ones to the Law were blessed. Under the New, Jesus has already procured the blessing. 

 The Grace message understands our standing before God is Christ's standing. We don't come to God based on anything we do or don't do. We come to God based on Jesus' faithfulness and perfect obedience and receive the blessings and Goodness of God.

  The Grace message teaches that the believer is fully secure in Christ. The one who has trusted in Christ is completely forgiven and forever secure in their Father's hands. The Grace of God affirms the unconditional eternal security of the believer. 

 Grace reveals a Good Father who loves us. The Grace message proclaims a loving and merciful Father. God isn't sending judgment or tragedy today. Jesus paid the price and the Father has accepted the payment, He is not punishing us, nations, or cities because of sin.

 This is the beautiful message of Grace. This is what we who have experienced Grace should fellowship around. This is the common ground of Grace. 

 We shouldn't be divided on other doctrines that have nothing to do with Grace. Our fellowship is about Grace, not our views on tithing,  or the type of church services we have.

 We who have received Grace don't have to argue about end-time views. There is not a set "hyper-Grace" view of the end times. Some churches and ministries are Grace-based but don't agree with the charismatic gifts for today. It doesn't matter because we are fellowshipping around the Grace of God not our views about the Holy Spirit moving today.

 I have presented the clear message of Grace. This is something Charismatic, Word of Faith, mainline denominational, cessationist Christians who have had their heart ambushed by Grace can fully celebrate and fellowship with. We have this much in common let's celebrate Grace. Let's come together and advance this Gospel truth.

 In summation, we have already exposed the false, the counterfeit. We have revealed what Grace is not, works or performance. We have also seen what the Grace Gospel is. I would like to share a powerful resource a brother in Christ has put together. This is an excellent minister of the New Covenant and Grace and yes I am practicing my message, we disagree on the end times, but that's not important, and not what we fellowship around. 

 Here is this resource here, locate Grace Ministries. Looking for a Grace church? Looking for Grace teaching online? Looking for Grace resources? This is the place. Let's come together under the banner of Grace, the real Gospel of Grace.

  

Image by Azeddine Behlouli from Pixabay

Holy Communion: Even more truth vs traditions

 24 When He had given thanks, He broke it and said, “Take and eat. This is My body which is broken for you. Do this in remembrance of Me.” 25 In the same manner He took the cup after He had supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.” 26 As often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes. 1 Corinthians 11:24-26 MEV

 The Church was given two "ordinances" that we as believers observe. Now we understand these have nothing to do with our salvation or earning something from God our Father. Man on the other hand has tried their hardest to turn these into traditions that they can war over.

 These two ordinances are water baptism and Holy Communion. People have engaged in small wars over how one is baptized and how they receive Communion. Brothers and Sisters this should never be. 

 Water baptism is simply an outward demonstration of what has already occurred inwardly. We were dead in our sins, but when we first trusted in Christ alone, we were made alive forever. Going under simply demonstrates that the old is gone, "Buried" and the New has arisen. Take note this is only done once, why? Because eternal life is eternal, once and for all. Baptism is a one-time act and has nothing to do with our standing with God or our salvation.

 Holy Communion is observed as Jesus instructed. As often as you do this, do this in remembrance of Me. He didn't say how often to do it. He didn't say this has anything to do with receiving salvation or losing it. He simply gave us a meal that brings Christ's Finished Work to our remembrance. 

  Jesus' work of Redemption is illustrated in the Communion elements. The wine and bread illustrate His blood shed for us and His body broken on our behalf. He said to partake in remembrance of Him. Yet religious tradition has told us not to put Him in remembrance but rather our flaws and failures and many sinful shortcomings in remembrance. Jesus said to reflect on Him, and what He accomplished, but man says no, reflect, consider, remember your sins, and search for any you may have missed.

 Paul gives instructions concerning Holy Communion in the Epistle to the Corinthians. Again understand the context of the first Epistle to the Corinthians. The one-word summation for the Church at Corinth is excess. 

To them, Holy Communion was just an opportunity to have a feast. They would have a full spread of food and drink. They would indulge themselves in the food and wine. Some would eat and not leave some for the poorer saints among them. Still others would get drunk on Communion wine. This is the reason for Paul's instructions.

 We have already seen that examining ourselves and partaking unworthily has nothing to do with searching our hearts and lives for some areas in which we are failing. We are examining if we are partaking worthily and not unworthily. Partaking unworthily doesn't mean partaking with some unconfessed sin in our life.  

We partake unworthily when we receive communion as just some common meal or take it for granted and dishonor and disregard the Finished Work. This is what the Corinthians were doing. They simply served a regular meal and called it having the Lord's supper, 

 This is where Paul used the word judgment in connection to partaking of Communion. These two phrases "examine yourself" and "judge yourself" are the phrases that are lifted from their context and used to condemn and scare God's people concerning Holy Communion. To allay the traditions of men we must remember the words of Jesus. 

I tell you the solemn truth, the one who hears · my message and believes the one who sent me has eternal life and will not come into judgment, but has passed from · death to · life. John 5:24 MOUNCE

26 As they were eating, Jesus took some bread. He offered a blessing over the bread, and then He broke it and gave it to His disciples. Jesus: Take this and eat; it is My body. 27 And then He took the cup of wine, He made a blessing over it, and He passed it around the table. Jesus: Take this and drink, all of you: 28 this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. Matthew 26:26-28 VOICE

 Jesus has already told us that the Holy Communion represents the forgiveness of our sins. He already said we will never be judged again when we believe in Him. So this begs the question what is Paul speaking of then? Judge yourself and you won't be judged?

 We see in context what Paul is saying. If you simply have a church "potluck" or "cookout" or a "dinner" and because there is wine or juice, and bread present you can't claim you have partaken of the Lord's Supper. Having a meal only fills your belly and makes you reflect on how tasty those breadsticks were and how flavorful that juice was.

 Having a meal at their gatherings wasn't causing them to think of Jesus. The bread served didn't make them trust in Christ's body broken for their healing and wholeness and provision. The wine didn't cause them to be thankful for Christ's blood shed for their eternal forgiveness and for making them Righteous.

 What does it mean to judge yourself then? The word judge means to make a separation, a distinction. We are making a distinction that this meal is a divine illustration of the Finished Work and not simply bread and wine. If we see it as a simple meal like any other, we are not discerning or seeing Jesus' redemptive work. The taking judgment on oneself then is receiving the "judgment" of the fallen creation. It's not seeing Jesus as the way of escape from this fallen creation and simply accepting the fall as part of normal life. 

 This is what Paul was speaking of. We live in a fallen and fractured creation. Disasters, disease, and premature death abound in a fallen world. This is the judgment of sin seen in creation. When Jesus returns total redemption will fully manifest. This is what Paul was speaking about when he said if we partake unworthily we are taking judgment upon ourselves. 

 Holy Communion is the meal that heals. It is the perfect illustration of Jesus' Redemptive work. When we partake of Communion we are reminding ourselves of Jesus' body that was broken on our behalf procuring healing, wholeness, provision, and deliverance. We are putting into remembrance His shed blood cleansed us once and for all time and we are now forgiven forever. Condemnation, guilt, and shame will not oppress our thinking and self-image because we know we are forgiven and accepted and approved and Righteous because of the Blood. 

 Judging ourselves then has nothing to do with self-introspection to see how far we have fallen. We judge ourselves to be partaken of Holy Communion worthily. We judge ourselves to not be enjoying a natural meal. We are partaking of Holy Communion.

 Now Paul does say if we judge ourselves or are discerning the Lord's body we won't be judged. This statement is not a warning concerning a loss of salvation or God punishing us. The New Covenant is clear about that. Paul said the judgment comes to correct us. Instruction and correction are not punishment and not a loss of salvation.

 In summation, we need to celebrate the Lord's Supper. Holy Communion is a time to reflect on Jesus. It's a time to ponder Grace. It's a time to honor the Finished Work. It's not a time to be sad but to be thankful and joyous. We must relinquish the traditions of man and embrace the truth of the Word. We must embrace the truth about Communion and allay tradition and give it no place in our lives. Reflect on Grace. Remember Jesus.

Image by PublicDomainPictures from Pixabay

Holy Communion:truth vs. tradition

 24 When He had given thanks, He broke it and said, “Take and eat. This is My body which is broken for you. Do this in remembrance of Me.” 25 In the same manner He took the cup after He had supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.” 26 As often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes. 1 Corinthians 11:24-26 MEV

 Holy Communion, this is the one sacrament or ordinance all Christians observe and regularly practice. With any common practice, some traditions and differences may arise. Some differ on whether actual wine is used or if it's just grape juice. Some like wafers others prefer actual bread. 

 These are more preferences and minor differences if we stay with Scripture alone as our source. What we must address however is not preferences surrounding the Lord's Supper, but the traditions of men that arise concerning it. We need to discern truth from tradition.

 Paul the Apostle of Grace addresses the issue of Holy Communion in the Epistle to the Corinthians. The first issue we must focus on is discussing the Holy Communion in the full context of Paul's words. Within these passages, we see words and concepts like self-examination, and judgment and even see some who got sick and some who died prematurely. 

 Traditions arise when we isolate statements and words and then take these words and concepts out of their complete setting and context. This gives place for new concepts and attitudes about God and His character how He sees us and how He corrects us. This gives birth to new ideas about how the Christian life must be lived.

 What helps in understanding passages in the New Covenant is to remember the three basic facts of the New Covenant. God alone saves. Salvation is found in God alone. He saves us we don't save ourselves. We didn't earn it therefore it is a gift we receive by Grace through Faith. Secondly, eternal life is just that eternal. Eternal life cannot be lost if so it wouldn't be eternal. Lastly, when we receive salvation, eternal life, we receive the free Gift of Righteousness and the complete forgiveness of our sins.

 Let's look at the passages that taken out of their full and complete context tend to form this idea that God is judging believers for their sins and other troublesome ideas;

 27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against the body and blood of the Lord. 28 That is why you should examine yourself before eating the bread and drinking the cup. 29 For if you eat the bread or drink the cup without honoring the body of Christ, you are eating and drinking God’s judgment upon yourself. 30 That is why many of you are weak and sick and some have even died. 31 But if we would examine ourselves, we would not be judged by God in this way. 32 Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world. 1 Corinthians 11:27-32 NLT

 These are some heavy-handed and harsh-sounding passages. It seems to convey the idea that if we partake of communion wrong God is going to kill us. It seems to teach believers that they need to examine their lives before they receive communion. That if there are sins in their life they will be judged for their sins if they partake of the bread and wine. It creates a sin consciousness rather than a Christ and Righteousness consciousness.

 Some translations even render this passage that if your heart isn't right with God, if you are in sin, that you are taking judgment on yourself. The phrase examine yourself tends to make people think God is saying to examine your life and see how you measure up. Tradition therefore says to examine yourself and see how wicked and sinful you are. Acknowledge how much you have failed, who you have offended, who you need to forgive, and how far you've fallen from God's standards.

 Is this what God was really speaking through Paul? Recall the three basic facts of the New Covenant? They still apply here. Using our Bible facts we can see this interpretation of Paul's words doesn't agree with those facts. Therefore, we can know confidently that Paul was not teaching what tradition claims. 

  Stay within the context. Look at what was going on. The one word that can summarize the Corinthian church at this time is excess. They were excessive in finding division among themselves. They sinned excessively. They utilized the gifts in excess, that is, they would disrupt the meeting, and they would shout in other tongues to each other to show off. They also observed communion in the excess.

 They were actually having a full feast meal with the elements. Some would eat so much and leave nothing for others. Some would even get intoxicated on the wine. Paul addressed this because they weren't observing the Lord's Supper properly by this behavior. The gluttony and drunkenness are what prompted Paul to give us New Covenant instruction on Holy Communion.

 Whenever the words correction and instruction are brought up people immediately conjure up images of God's anger, wrath, and fiery indignation and punishment. Brethren this isn't what the New Covenant is about. Jesus paid the price in full, therefore God is not punishing His children. 

 Let's address this first misunderstood verse and the subsequent tradition of man. This idea of examining ourselves has created much confusion and brought about much condemnation surrounding the Lord's Supper. What then did Paul mean when he said to let a man examine himself?

 Looking again at the full context we can clearly see what Paul is saying. The Corinthians were receiving the Holy Communion as a mere meal. They were not looking at the price Jesus paid. They were not honoring the Finished Work. In fact, they were taking it for granted and only focusing on filling their bellies. 

 This is why Paul said don't partake of Communion in an unworthy manner. He was instructing us to honor Grace, the work of the Cross, and redemption. He was telling us to put Christ and His Grace in remembrance. 

 Yet people take Paul's words to mean we need to examine ourselves and our flaws and sins. If we partake of communion with sin in our lives, we are partaking of the cup and the bread in an unworthy state and manner. So before we receive the elements we must examine our life and see if we qualify to partake.

 Concerning Holy Communion, Jesus said as often as you partake of communion do this in remembrance of Me. Jesus said do this in remembrance of Me, not thee! We are not to put into remembrance our sins or shortcomings. We are to remember Jesus and all He did for us in His perfect redemptive work of Grace. Communion is a time to reflect on Grace, not on our failures or flaws.

 What did Paul mean when he said examine ourselves? He was saying to examine yourself and ensure you are receiving the elements and partaking worthily. Again how do we partake worthily? We do it by remembering all Jesus did for us and adding our agreement to His perfect work of redemption in our lives. 

 Examining ourselves isn't the act of introspection and acknowledging how flawed and fallen we are. I heard a mixture preacher once say examining ourselves would reveal to ourselves how flawed we were and where we were actively disobeying God. This concept completely disagrees and dishonors the Gift of Righteousness and total forgiveness that Christ's shed blood and great exchange procured for us. 

There are several of these traditions surrounding communion. We will examine them in light of the New Covenant and full context. In summation, we need to come in agreement with Grace. We need to put Jesus and His Finished Work in remembrance whenever we are taking communion. The focus is on the Finished Work, not our sins. 

Image by Vesa Leppänen from Pixabay

Understanding Eternal Security: What about Simon the sorcerer?

 30 And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption.  Ephesians 4:30 NLT

 The Gospel is the Good News of God's Grace pledged through Jesus Christ. This Grace Gospel is true. The truth is established and confirmed through God's Word. We can look to the Word as our source for all truth and see it as the final authority and distinguisher between truth and error. 

 God's Word not only reveals and establishes the truth, it also illustrates that truth. For instance, we know God heals, provides, protects, and is all-powerful because the Word not only teaches this it also provides examples of it. God declared I am your healer, and throughout the Word, we can see many people healed by Him.  

 We can trust that God's Word is true and confirms itself if you will by the practical illustrations of the truth. The Gospel of Grace reveals that once we are saved, we are always saved. We are eternally secure in Christ. Using this principle of illustrated truths in Scripture we can see that this truth is confirmed. 

 The Scripture establishes clear passages that we are eternally secure, and there is no place where we see a believer actually losing this salvation. This is where some object to this view. They, using obscure passages to silence clear passages claim we as believers can in fact lose our salvation. They then claim there are people in the Word that have lost their salvation. 

 They point to Judas Iscariot and say look at him. I have done a detailed study of Judas proving Scripturally how mistaken this idea is. They also point to another fellow mentioned in Scripture. Simon the sorcerer recorded in Acts 8. Some would point to him as proof a believer can lose or forfeit salvation.

 Is this an accurate assessment of the life of Simon? Those promoting the loss of salvation as a true possibility for Christians would argue, that Grace teaching says all one must do is believe and we see Simon simply believed. Look how Peter rebukes him, surely he lost his salvation. If so, he lost it as fast as he received it, Which is absurd when you reflect on it. Now some might claim instead he was a "false convert."

 This concept of someone being a false convert is concerning. This idea is not rooted in Grace or the Gospel but in man's tradition. It focuses on someone's behavior after the supposed conversion. It is not the truth because it contradicts Scripture, which states clearly, that believing in Jesus is enough. It also equates receiving salvation to some kind of formula, and even after hearing the Gospel, someone can get the formula wrong. Trusting in Jesus is enough.

 To understand eternal security and to understand this passage concerning the life of Simon let's look to the three Facts of the New Covenant. Let's see how this passage lines up with the three facts. Remember the three facts? God alone saves. Salvation is receiving eternal life, and eternal life is just that eternal. When we receive Jesus we receive the free Gift of Righteousness and all our sins are forgiven forever.

 Philip was ministering the Gospel in power and demonstration. Simon who was a "sorcerer" used to have the accolades of the people. He mystified the people. So much so that they thought he was something great. Yet Philip came and demonstrated the real power of God. This is what sincerely captured the hearts, minds, and attention of the masses. They believed in Jesus as a result of His great Love and power. 

 Simon seeing the real demonstrated saw past his false power or possible "parlor tricks" or illusions and made him focus on the Living God. Simon believed in Jesus. He knew the real when he saw it and had a genuine conversion.

 So who saves? God alone saves. God saved Simon because he believed in Jesus. Salvation is possessing eternal life and receiving the free Gift of Righteousness. This doesn't mean we are perfect in our thinking, our believing, and our motives instantly. This is why Paul introduced the truth of renewing the mind. 

 Renewing the mind is not an arduous and laborious task. Renewing the mind is simply coming out of agreement with the world system, and the lies of the enemy, and coming into agreement with God. We renew our minds when we agree with what God said about Himself. We renew our minds we agree with what God has done and said about our situation and circumstances. We renew our minds when we come into agreement with what God has declared over our life and identity. 

 What has God declared about himself? That He is Good and merciful and full of compassion and unconditional love. What has God done about our circumstances? He has given us His Word and all the promises that pertain to life and godliness. What has God declared over our life and identity? He declared we are made worthy by the Blood. He declared we are Righteous, accepted, and approved. He declared we are sons and not servants. He declared He is pleased with us and we are blessed, loved, and highly favored.

 God alone saves and salvation is found in no one else. If salvation is found in no one else, then He alone would determine if someone isn't saved. Some argue but look at Peter's words. This proves he lost his salvation. 

 But Peter said to him, “Your money perish with you…Acts 8:20a NKJV

 This passage seems to indicate Simon's now lost state. The issue is, that Peter cannot remove someone's salvation, regardless if he is an Apostle. Jesus said no one, no man, can snatch us out of our Father's hands. 

 Looking at this passage in another translation brings some clarity to Peter's words;

20 May your silver rot right along with you, Simon! To think the Holy Spirit is some kind of magic that can be procured with money! 21 You aren’t even close to being ready for this kind of ministry; your heart is not right with God. 22 You need to turn from your past, and you need to pray that the Lord will forgive the evil intent of your heart. 23 I can see deep bitterness has poisoned you, and wickedness has locked you in chains. Acts 8:20-23 VOICE

  Looking at this event transpiring, we also can see the second fact made clear, salvation is eternal. Simon can't lose something eternal. Once he receives it, it is his forever. 

  When we read the whole passage, Peter didn't say he lost his salvation anyway. He simply rebuked him for his sin and wrong thinking. What was Simon's sin? He was dealing with the unrenewed desire to have the spotlight and receive the accolades of the masses. In essence, he was addicted to the "limelight." 

 Now Peter sharply rebuked him for trying to purchase and then merchandise the anointing. While it is true Simon needed a mind renewal about this wrong belief and fleshly desire, we must know he was still forgiven of all his sins. He just needed to renew his mind to more loving desires, not fleshly desires to take advantage of people, and to seek "people worship."

 While meditating on this somewhat difficult passage, I asked the Lord to give me insight into this event. I knew the Bible didn't contradict itself. Once we are saved we are saved eternally. So what about Simon's experience? I am glad I asked because in my heart I sensed strongly the Lord immediately draw my attention to something people don't always focus on.

 The Lord impressed on me to look at Simon's response to the great rebuke. Simon was moved with remorse. He was moved with great concern. He didn't respond with a hardened heart. He responded with a soft heart. An unsaved man who didn't care about God would never have responded that way. 

 Eternal security is part and parcel of the Gospel message. Once we are in Christ we are sealed and secure forever. We never need to fear or concern ourselves with losing or leaving this great salvation. We are in His hands and He will never let go. We are engraved in His hands. There is nothing we can do to lose or forfeit this eternal life. Salvation is a sure thing, a guarantee because of Jesus.

 In summation, did Simon lose his salvation? Was he a "false convert?" Did Simon sin away salvation? Clearly, the answer is no. The Gospel worked for Simon just like it does for us. After you receive Christ as Savior and still struggle with wrong thinking, wrong words, wrong behavior, and addictions doesn't mean He is done with you. Salvation is a free gift purchased and procured by Christ alone. We can't mess this up. That is the good news of Grace. 

Image courtesy of Stuart Miles at FreeDigitalPhotos.net

Answering Objections to the Gospel of Grace: Once you're saved are you always saved?

 For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ. John 1:17 AMP

  The Gospel of Grace is the Good News of the Grace of God pledged in Christ Jesus. Jesus is our perfect Redeemer. The entire Bible from Genesis to Revelation is a divine love story. God desired a family. He created mankind and then mankind through deception fell and lost his place. Still, God turned it around by becoming a man, paying the sin debt, and offering eternal life and relationship with the Father to whosoever will freely receive. 

  This is the Good News, the too-good-to-be-true but true Good News. God did this because of His great Love and Grace. He didn't redeem and pay this high price because we warranted it by our goodness or performance. Nothing we could do enough of or abstain from would cause us to receive this eternal life from God. 

 Yet in light of these clear truths spelled out in Scripture, we still find people objecting to Grace and claiming we still play a part in our salvation or the maintaining of it. That is aside from simply trusting in Christ alone, there are other requirements to be saved or to stay saved. I recently came across a concise list of objections to the Gospel of Grace. With such a concise list it seemed good to give a concise rebuttal. 

 So far I have answered the issue of who 1 John 1 was addressed to, and must we confess each sin after we are saved to receive forgiveness for that sin. I have addressed the objection that Grace relies too much on Paul's Epistles as if the rest of the Bible contradicts Paul. I addressed the concept that God punishes us for our sins and will judge cities or nations for their collective sin.

 In our last study, I addressed the Graceless notion that we still need the Law today to live upright and successful and be pleasing to God. Today I want to address this final objection that a believer in Jesus can actually lose or forfeit their salvation. This is an age-old argument. The problem is people get into the what-ifs and try to use obscure passages to deny clear passages that show salvation is forever.

 The objection listed familiar passages to argue against eternal security. Of course, they listed Hebrews 6 and Hebrews 10 and 2 Peter 2:20. I have detailed responses to them as well as other passages on this blog site which can be accessed by looking at either the topical reference or the year date reference. 

 There are some truths we need to establish in our hearts and thinking that bring clarity wisdom and understanding to this much-debated belief. First, it is God alone who saves. Salvation is found in none other than Christ Jesus. 

 God alone is the one doing the saving. Human efforts, good deeds, kindness, and sustained abstinence from sinful deeds will never merit salvation. If they don't merit salvation, why do we hold fast to the concept that though they don't earn salvation somehow after salvation is received these are what is needed and necessary to maintain it? 

The second fact we must know is that salvation is eternal. Salvation is receiving and possessing eternal life. Eternal life is just that eternal. Salvation is not a probationary period here on earth. Salvation is not eternal as long as you maintain it. Eternal is eternal, just as God is eternal and not temporal so it is with His salvation.

 Finally, the third fact we must know and understand is that when we trust in Christ alone, we receive the Gift of Righteousness and the complete forgiveness of all our sins. All our sins are forgiven forever. All our past, present, and future sins are forgiven completely. Our sins will never be imputed to us again, and because of Jesus' Blood, He remembers them no more forever.

 Now whenever you encounter an obscure passage that seems to contradict eternal security look to see if that passage seems to contradict the facts of the New Covenant and Finished Work of Christ. If it seems to disagree with these facts, then we know we aren't understanding it completely. 

 The author of the list of objections to Hyper-Grace also cited a passage in James as perfect proof that we can lose our salvation. He noted James 5 as clear evidence that the Grace message was wrong and that salvation was not unconditionally secure. 

 Using our facts, we can clearly see this passage is not talking about losing salvation. Who saves? God does, not any man. We can't save anyone. We can help someone struggling with sinful habits and lead them back on a more beneficial and profitable path. 

 Remember that salvation is eternal, so the person is not in danger of dying spiritually. The word soul there speaks not of the spirit man, but rather the mind,  the will, and emotions, the soul. James is showing we can save a person from much pain and suffering from the physical mental and emotional consequences of their sins. He was not speaking of the loss of salvation.

 So once we are saved are we always saved? Yes, a resounding yes! Look at Peter's words through his Epistles. He says we have an inheritance that is preserved for us. It is preserved for us, not by us or our efforts, spiritual disciplines, or abstinence from sin but by Him alone. 

We are born again of incorruptible seed. Incorruptible means the seed is eternal and incorruptible. Incorruptible doesn't mean future deeds or actions or wrong beliefs can somehow cause the seed to become corrupted. Incorruptible means just that incorruptible;

having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever, 1 Peter 1:23 NKJV

For you have been born again, but not to a life that will quickly end. Your new life will last forever because it comes from the eternal, living word of God. 1 Peter 1:23 NLT

 We are believers in Christ. Think of it, we are Christians, and the Faith is referred to as Christianity. Christ is meant to be the central focus of our Faith. Through man's religious tradition, we have turned Christianity into "human-anity". Let's return to making Jesus central and our works, efforts, performance, and abstinence from sins as secondary or fruit of all Christ already performed and bestowed upon us. 

 In summation, there may be objections raised but the Gospel is the Grace of God. The message of Grace is the message of Jesus. It's not by our performance or anything we do or don't do that we have found love, acceptance, and approval from God. We have fully answered and responded to all these objections to Radical Grace. Grace is the truth and it is the Gospel of Christ Jesus. 

Image by Mohamed Hassan from Pixabay