Showing posts with label tradition. Show all posts
Showing posts with label tradition. Show all posts

Sunday, March 3, 2024

Answering Objections to the Gospel of Grace: Too much of what Paul preached?

  For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ. John 1:17 AMP

  Whenever God restores truth to the Church oftentimes it is met with critical skepticism. Certainly, it is not wrong to confirm what is brought forth to ensure it aligns with God's Word. This is seeking to confirm the truth, not resist the truth. That said, when truth is being restored sometimes objections are raised.

 Sometimes these objections come about because it cuts cross-grain to how things have been done for so long. Sometimes these objections come about because religious leaders feel like they are losing the control they have over their congregants. Sometimes these objections come about because of misunderstandings and minds rooted in the tradition of men. 

 In light of this, this is why it is good in a spirit of love to answer such objections. Recently I came across a concise list of objections concerning the Radical Grace of God. It seemed good to me that with such a concise list of objections, a detailed response was warranted.

 So far in addressing this list of objections I have addressed in detail this issue of 1 John 1:9 and confessions of sins to be forgiven. Today, I want to address this objection that the Gospel of Grace only focuses on Paul's Epistles. That Grace teaching disregards the Gospels and the Old Testament and ignores the other Epistles. 

 This may seem like nothing concerning to some believers, but to our mainline, denominational brethren it is a serious issue. It seems as if we are saying only Paul is inspired by God and everything else is false. Is it Paul's Gospel or is it THE Gospel?

 The answer to this objection is very simple. Look at what Paul himself said about the Gospel he preaches. Paul said it was Jesus Himself who taught him the Gospel. Jesus taught Paul. Paul's teachings are Jesus' teachings. 

 The true issue is that believers are not rightly dividing the Word. When we present the Gospel are we to teach the Old Testament? When we minister the Word do we need to present all the teachings of Jesus as what is required of New Covenant believers?

 If so what portions are active for believers today? Not eating our steaks medium rare or wearing clothing with mix fabrics? Are we to present ourselves to the priest when we are cleansed? 

 I am not being critical or "snarky." The issue is these objections are raised by angry believers who have simply taken the Bible and never rightly divided it and therefore don't even understand it all and presume it all pertains to all people forever. They can't distinguish between Jesus' preaching of the Old Covenant requirements and Jesus' teaching of the coming New Covenant. 

 Those who object to Grace preaching claim we have dismissed Jesus' teachings. They argue that we are to follow all of what Jesus taught. What do we do then with this word from Jesus?

24 But He answered, “I was sent only to the lost sheep of the house of Israel.” Matthew 15:24 MEV

 For those who object to Grace teaching, and claim we should follow Jesus' words to the letter where does this statement leave us? If we are not literal Jews then we are lost without God and still in our sins. Jesus was only sent to Israel, His own words. Unless of course we are to rightly divide Jesus' words and apply what is New Covenant to our lives and leave the rest in the Covenant they pertained to. 

 When we rightly divide the Word, we get a clear picture of God's great love and all the time Goodness. Though we see wrath and judgment under the Old, we still see a Father longing for the day of Redemption. We see a Father who said He delights in mercy and not judgment. We see a Savior, God incarnate who revealed the full weight of the Law, revealing the need for a Savior. We see a Savior who said it is Finished ending the Old and ushering in a New Covenant based on His Grace, not our works. 

 Jesus' words are not disregarded just rightly divided under Grace. The Old Covenant is not thrown out. It is clearly seen as fulfilled and now obsolete. The other Epistles are not ignored. Peter and James did not disagree with Paul. In Acts 15, James and Peter agreed with Paul that the Old Covenant and Law are fulfilled and no longer in effect. 

 Look at Peter's own words;

10 Now then, why are you testing God by placing a yoke on the neck of the disciples which neither our fathers nor we have been able to endure? 11 But we believe that we are saved through the [precious, undeserved] grace of the Lord Jesus [which makes us free of the guilt of sin and grants us eternal life], in just the same way as they are.” Acts 15:10-11 AMP

 This objection is simply a result of tradition-ruled men not rightly dividing the Word. This objection is a result of those who still desire to mix Law and Grace. This objection is a result of those who simply want to blend the Old Covenant with the New Covenant. 

 The Gospel of Grace is the Gospel Paul preached. This Gospel is the Gospel that Jesus taught Paul directly. Jesus purchased the free gift of Righteousness apart from man's work, performance, and behavior. He purposefully entrusted Paul with the task of proclaiming this Good News to all. The Lord also thought it best to have Paul pen 2/3rds of the New Covenant.  

 In summation, there is not too much Paul preaching. Paul's message is the Gospel. Jesus taught it to him. Jesus called and appointed him to proclaim it. When we rightly divide the Word we see Paul and Jesus and the other writers of the New are in harmony, not disagreement. 


Image by Benjamin Nelan from Pixabay

Monday, February 19, 2024

Objection?! Answering objections to the Gospel of Grace

For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ. John 1:17 AMP

 Grace and truth came through Christ. Take note that Grace and Truth are listed together. They are on the same side if you will. Some religious minded say preach Grace but we also need truth. As if Grace isn't speaking the truth. As if Grace opposes truth. 

 If Grace and truth are together, which John 1 clearly demonstrates, then Grace and truth are not opposites. It means that Grace is the truth. That truth is also Grace. They go hand in hand. With this understanding, I want to look at some serious objections some Christian leaders have concerning Grace.

 There may be many objections you have heard previously. On this site, I have spent considerable time answering concerns about the Gospel of Grace. That said I recently came across a concise list of objections to the message of Radical Grace. It was so detailed I felt a detailed response to each objection was warranted. With that let's begin.

 The biggest objection to Radical Grace is the concept of confession of our sins and 1 John 1:9 being written to believers. The Gospel of Grace has revealed that 1 John 1:9 is not to believers but rather to unbelievers. This is a strongly controversial point to some. 

 This objection must be responded to by tackling two questions.  Is 1 John 1 written to Christians or sinners? Is confession of sins (in order to be forgiven of sins) for the believer? Let's answer objection one part one, who is 1 John chapter 1 addressing? 

 Let's look at the first chapter in full context here. Take note of how John the Apostle begins the Epistle. Look how there is no greeting. Every Epistle in the New Covenant begins with a greeting. Even in the Epistle to the Hebrews though it begins with a statement, this statement is clearly addressing those in the Faith. 

 In John's other two Epistles, he specifically addresses the believer with a greeting. Looking at 1 John 2:1, we can see the standard greeting begins here. So why no greeting in the first verse or two of this Epistle? This should make us pause, and ask why there is a deviation from every Epistle in the New Testament. 

 Next, let's look at some of the passages in the first chapter. 

 3. we declare to you that which we have seen and heard, that you also may have fellowship with us. And our fellowship is with the Father and with His Son Jesus Christ. We are writing these things to you so that our joy may be complete. 1 John 1:3-4 MEV

 Now let me take this passage and highlight some words that indicate who John is addressing. 

 3. we declare to you that which we have seen and heard, that you also may have fellowship with us. And our fellowship is with the Father and with His Son Jesus Christ. We are writing these things to you so that our joy may be complete. 1 John 1:3-4 (emphasis mine).

  Have you noted the pronouns being used? We (those in Christ) are addressing you (those not in Christ yet), and telling you (those without Christ) about Jesus. If this first chapter is to believers why is John distinguishing himself from the audience? Who are the "we" and who is the "you?"

 I trust you are tracking with me. Tradition is such a powerful force. It creates a stronghold in the minds of believers that can be a struggle to pull down. This stronghold of tradition is so strong it makes the Word of no effect. 

 The Word being of no effect means that even when reading and seeing clear passages presented from God's Word, the clouded mind of tradition cannot see the light of it. Tradition won't allow the person to grasp the truth of the Word. In fact often times it causes them not only to reject it but to aggressively fight against it. 

 If not written to believers who is John addressing? John is addressing the Gnostics who have infiltrated the Church. Understand the Church is in its infancy growth stage when the Scriptures were given. The Scripture must address certain mindsets attitudes and issues that pose a threat and hindrance to the development of the Church. 

 This is exactly what John was doing in writing the Epistle of 1 John. The Gnostics believed flesh was evil and therefore rejected Jesus being a flesh and blood man. This is why John went to great lengths to describe Jesus in the first two verses of this Epistle. John describes perfectly both the humanity and divinity of Jesus Christ.

 When we understand that this first chapter is written to the Gnostic lost, the rest of the chapter makes more sense. Verses 5-10 have been a source of condemnation and shame to the Church for generations. Look at them again. The passages seem to suggest we can walk in and out of fellowship with God when we sin.

 This is not what this passage is saying. Think of it this way. Replace the word light with the word morality. If we walk in morality as He is morality we have fellowship with God and the blood cleanses us from sin. Wait, if we are walking morally then why would we need cleansing from sin? We would only need cleansing when we are immoral.

 Yet tradition creates a doctrine from this one passage that says if we sin we have no fellowship with God until we say I am sorry. Is this right? Again, who is this addressing? It is talking to lost Gnostics who think they are in the light because of knowledge. 

 If we think we are in the light because of our doing, and our thinking, then we are deceiving ourselves and actually walking in darkness. This passage is an invitation to accept Christ, to walk in true fellowship with Him, and to receive continual cleansing from the blood. This is not addressing the saints who have sinned.

  In Christ, we are forgiven once for all time. He declared we will never be forsaken or abandoned. He didn't say oh wait, let me add a clause here. You're only unforsaken if you don't commit sin. 

 No, we don't lose fellowship with our Father when we sin. Whenever we do sin, our Good Father draws us closer. He doesn't run from us. He doesn't distance Himself from us. He doesn't disown us. He runs to us and reminds us of who we are in Him. We are the Righteousness of God in Christ. We are forgiven of all our sins. 

 With this truth established of who the audience is, we can know that 1 John 1:9 does not address Christians but unbelievers. If we rightly divide the Word apart from tradition we can clearly see it. If we allow the Scriptures themselves to establish precedence, we can see how this Epistle is distinct. 1 John 1 is not addressing believers it is speaking to the Gnostic lost. 

 In summation, relinquish tradition and embrace truth. If we embrace Grace we embrace truth. Let's not man's understanding lead us astray from this Gospel of Grace. Next time we will address part two of this objection. Must we confess our sins? 




Image by Tumisu from Pixabay

Saturday, January 6, 2024

Radical Grace or Radical works?

 We have all received from His fullness grace upon grace. John 1:16 MEV

For from · his fulness we have all received · one gracious gift after another. John 1:16 MOUNCE

 The announcement of salvation found in Christ alone is glad tidings. The proclamation of the Good News of the Gospel of Christ brings fullness of Joy. The Gospel is the Good News of the Grace of God pledged through Jesus Christ. In short, it's supposed to be the most amazing news you've ever heard.

 As of this writing, we just came out of the Christmas season. This is the season of glad tidings, peace, and goodwill toward men. This is the season of giving gifts freely to the ones we love and care for. It's gift-giving season, did you then have to earn the gift you received?

 If you did, then you really didn't receive a gift but wages earned by your doing. When you go to a job and put in a work week, you aren't receiving a gift from the employer when you get your paycheck. It is a culmination of the wages earned by your efforts, your performance, and your doing. It is therefore not a gift.

 God our Father is not an employer. He is not a taskmaster. He is not a manager. He is not the chief executive. He is not assigning tasks to complete and then rewarding us based on the success or failure of our assigned tasks. If He is then He is not a God of Grace but of performance. 

 If God is not a God of Grace, then His standard is performance. If it's all about performance with God, then that means He is focused on our performance. If He is focused on our performance, then Jesus' performance isn't paramount. Jesus' performance wouldn't be enough and it would mean we are dependent on Jesus plus our works. This would also mean in one sense, Jesus' performance in the Finished Work, is pointless and meaningless because God still requires our good performance.

 Now to the one who works, his wages are not credited as a gift, but as an obligation. But to the one who does not work, but entrusts himself to the one who justifies the ungodly, his faith is credited · as righteousness Romans 4:4-5 MOUNCE

This is so clear it is by Grace, a gift, not of works. Look at this same passage in another translation;

When people work, their pay is not regarded as a gift but something they have earned. However, when people don’t work but believe God, the one who approves ungodly people, their faith is regarded as the basis of God’s approval. Romans 4:4-5 NOG

 The Word of God, the will of God clearly revealed to us, is quite clear on this matter. It is either all work or it is all Grace. There is no mixture or middle ground. This is the essential Gospel message. Paul declared anyone preaching another message than this is not of God and said let them be accursed.

 Now to be merciful, some well-meaning ministries and churches do not preach the message of Grace but a mixture of works and Grace. Am I declaring these are all cursed and going to hell when they die? No of course not. It's just that there is no blessing or goodness associated with this "mixture messaging."

 I said all of this, affirming and reaffirming the Gospel, to kick over a sacred cow if you will. I said all this to establish the true Gospel and to expose the perversion of man. We can't contaminate, corrupt, or cast aside the pure message of the Grace Gospel to make way for man's performance or make way for a place for good works.

 This week, I came across a message from an internationally known mega-church. The speaker there was quoting and thus also affirming, the words of a very well-known minister and missionary who has long since passed away. This quote was so astounding to me. It was the words of a man, and even good men can miss it.

 In essence, this is what the minister quoted;

"If you want to go to Heaven then just do these three things. Read your Bible daily, pray every day, and go to church."

 The speaker of course affirmed this same message to the people present and those watching online. In fairness, this was done as an appeal for people to come to church. That said, the words are still problematic. The reason is they cut cross-grain to the Gospel. 

 What happens if we don't go to church one Sunday? What happens if we forget to pray? How much of the Bible are we to read daily? One verse? Three verses? A chapter? This is the problem with the works and performance-centered gospel of man. How much is enough? How do we know if we've done enough?

 The most concerning point about this quote is it diminishes the Cross and Finished Work in favor of man's performance. It says it's not by Grace alone through Faith alone we are saved and eternally secure it's our doing that saves us. Jesus once for all sacrifice and trusting in that alone isn't enough. We must add to it by our spiritual disciplines. 

 Now is reading the Word daily, praying every day, and consistent church attendance bad? No, it is highly beneficial and will result in spiritual growth and a better understanding of who God is and is part of a fruitful relationship with our Father. It is a fruit, not a root of our salvation and relationship with our Father above.

 Radical Grace or radical works? I believe the Gospel message is simple. I believe the Word is clear. It is all by Grace and never of our works. If anything from God is received by works, then it is not actually received it is achieved! If it's achieved it's not a gift received it's wages earned. That's not Grace.

 If it's wages earned it is not a free gift. If it's not a free gift then it's Jesus plus something else. The truth is God deals with us based on Grace not works. He has accepted Jesus' works and not ours. 

 We don't want God to relate to us based on our works or doings. For His standard is absolute perfection. If we come to God trusting in our performance then we are coming to an employer expecting a wage. We aren't coming to our Father to freely receive from His loving hands. It's Grace from beginning to eternity. 

 In summation, let's affirm the true Gospel. Let's receive from God based solely on what Jesus has done, what He has Finished, what He has procured and purchased for us. Remember it's from His fullness we receive one good thing after another after another, endless Grace. 



Image courtesy of iosphere at FreeDigitalPhotos.net

Monday, August 28, 2023

Discover Grace: Nothing more to add

God saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace. He gave us this grace in King Jesus before all time and ages, 10 but has now made it visible through the appearing of our saviour King Jesus, who abolished death and, through the gospel, shone a bright light on life and immortality. 2 Timothy 1:9-10 NTE 
 

 Grace. Grace is not just another doctrine of the Christian Faith. Grace is not just a topical study of God's Word. Grace is not just for the sinner to receive Christ and His free gift. 

 Grace is the Gospel of the Lord Jesus Christ. Grace is the person of Jesus manifest on earth demonstrating to us the Father and His great Love, mercy, Goodness, and kindness. Grace is the unearned, undeserved, unmerited favor of Almighty God. Once received, this unearned favor produces a divine influence upon the heart and empowers the believer. 

 There is therefore nothing we can add to Grace. We can't add our works to His Grace. It's a Finished Work. It's not an incomplete work waiting on our good behavior to be added in order to fully complete it. No human effort, spiritual discipline, or spiritual observance can add to His perfect sacrifice and gift of Grace. 

 It's not Grace plus something. It is Grace alone from the beginning to eternity. It's not Grace plus Law keeping. It's not Grace plus observing the Sabbath days. It's not Grace plus celebration and observance of Old Covenant feast days. It's Grace alone, through Faith in Jesus' Finished work alone. 

 With such amazing Good News of the Gospel, we still see leaders and ministers encourage, teach, proclaim, and demand that New Covenant believers keep the Law, observe the Sabbath, and celebrate the feast days. It's as if some have completely ignored Romans, Galatians, Colossians, and the Book Of Acts to proclaim this. It's as if the meeting in Acts 15 never occurred. 

 Some are claiming there is some special spiritual significance for Christians to observe Jewish customs today, post-cross and resurrection. Some claim that Christians, in order to have a better understanding of their Faith, need to get back to the Jewish roots of the Faith. Some teach that the Sabbath and the festivals and feasts are to be celebrated forever, therefore they are required to be observed by both Jews and believers in Christ alike. 

 This is nothing new. We saw this clearly addressed in Acts 15. This issue was settled back there. Why are we still discussing and having to address this today? Understand the New Covenant is rooted in Grace and Faith, whereas the Old is rooted in outward acts of obedience to the Law and observing all its ordinances. 

 Those looking to keep Sabbath days and Celebrate the feast days are walking by sight and not faith. They are saying the shadow is more real and relevant than the substance which is Christ and His Finished Work. That the shadow offers more Revelation and in-depth intimacy than the substance who is Jesus. 

 

 They say they are just honoring Israel and the Old Covenant words. If they want to show honor then honor God's New Covenant, which is a Covenant of faith, not sight. To embrace shadows and not the substance is to walk in unbelief. 


 Under the Old, you could "see" your righteousness by how you kept the holy days, honored the Sabbath, and abstained from forbidden foods. It is not a light thing to God to try to mix the Covenants and to teach the Saints that keeping or honoring or observing holy days, feasts, manners, and customs is honoring God and His Word when the substance has already appeared and fulfilled all the shadows by His redemptive Work. We are to honor the Finished Work and His New Covenant and keep it free from mixture and error. 


 Now what does the New Covenant declare about keeping the Sabbath and observing and celebrating the holy days and feast days?


10 You are trying to earn favor with God by observing certain days months or seasons or years. Galatians 4:10 NLT

16 So don’t let anyone criticize you for what you eat or drink, or for not celebrating Jewish holidays and feasts or new moon ceremonies or Sabbaths.  17 For these were only temporary rules that ended when Christ came. They were only shadows of the real thing—of Christ himself. Colossians 2:16-17 TLB

 Grace is unearned favor. Outward acts such as keeping the Sabbath observing special days, and celebrating the Israeli feasts are a fleshly attempt to earn favor with God. It is telling God we are righteous by our doing and not by Faith alone in Christ's final sacrifice for sin. 

 If we are celebrating the feasts, we have fallen from Grace. The feasts were instituted by the Father to illustrate the perfect work of our Savior Jesus Christ. Those feasts revealed the coming Messiah, the Lord Jesus Christ. Those feasts illustrate the life, death, perfect sacrifice, and resurrection of the Lord Jesus Christ, and His triumphant return. 

 If we still celebrate these feasts, then we are still looking for a Jewish Messiah to come. We are saying He has yet to come, we are also saying He has never come. Therefore in actively celebrating the feasts, we are denying Jesus as the Messiah.  If one is observing and celebrating these feasts today, they are denying Jesus and saying they do not believe in Him as being the Anointed One, the Son of God and Son of Man. 

Look clearly at Leviticus 23. We can see Jesus in these feasts. Because Jesus fulfilled these types and shadows why do we need to go backward and celebrate them? These Feasts were but shadows of He who was to come. Now that He has come, we have the substance and no longer need the shadows and types. 

 Again to observe and celebrate the feasts and keep the Sabbath today, we are saying the shadows are greater than the substance, Jesus. We are also saying we are still waiting on divine rest and the completion of the Work. We are saying the Messiah has never come yet and we are still looking for our substitutionary sacrifice to be made. We are denying Jesus and embracing an obsolete ordinance and Covenant. 

Now some of these who push for the Church to go back to Judaism try to misapply some New Covenant passages to justify their error. These Judaizers want to put the Church back under the yoke of the Law and blend the Old and New Covenant. For further study and a detailed response to the objections raised by these Judaizers and legalists see this post here

 In summation, let's celebrate Jesus. Let's give honor to the New Covenant. Let's give high praise and honor to the Finished Work of Christ. Let's not embrace dead works and deny Jesus as Savior and Lord. Let's discover Grace more and more. 


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Tuesday, August 15, 2023

Discover Grace: No More Sacrifices Needed

God saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace. He gave us this grace in King Jesus before all time and ages, 10 but has now made it visible through the appearing of our saviour King Jesus, who abolished death and, through the gospel, shone a bright light on life and immortality. 2 Timothy 1:9-10 NTE 

 God is such a Good Father. The more we see the Father and look at the Son, the Lord Jesus Christ,  we discover Grace more and more. Grace isn't just a message of hope and healing and happiness. Grace is the Gospel of Jesus Christ.

 Grace reveals a Savior greater than our sins. Grace reveals forgiveness that is eternal and isn't obtained through apologies or our words, but rather only through the shed Blood of the Lord Jesus Christ. Grace reveals how forgiven we are.

 Grace is what our focus should be. Our focus shouldn't be on our flaws and faults and failures. The only way to overcome failure and walk in victory over sins and habits is to realize and understand and comprehend the depth of His Love, His Grace, and how cleansed and forgiven we are through the Blood of Jesus, His death on the Cross and Him bearing all the judgment for our sins forever.

 When we mention sin, apparently in the thinking of believers and ministers it appears to be some majestic mountain that not even God can climb or remove. To many, sins can halt, hinder and hold back our Father's Love for us. That the moment we sin we are dead to God and alive to satan and destined to eternity in hell. 

 Why is this? We can see how the New Covenant speaks of sin. Look at Romans 6 and Ephesians 4 and 5. Sin is not something we celebrate. We don't make light of its effects on our lives and on those around us. We can see where there is a loss of heavenly rewards for perpetuating sinful lifestyles. We can see that sin can put us in bondage to bad habits and such. 

 Yet nowhere did it state a loss of God's Love, mercy, favor, or Grace in and on our lives. One quick point. Much of what people focus on when it comes to "sinning" is the "R-rated" stuff. Sex outside marriage, pornography, adultery, cussing, R-rated movies, and TV shows, and secular music. 

 What I see little of is the way we treat others. The bitterness we hold inwardly toward others. The way we behave in traffic, the way we work at our jobs. Such as coming in late and leaving early, which can be stealing time from the company. My point is, if sins hinder all of God's Goodness in our life, what about the "little things?"

 Grace, the Gospel isn't saying sin all you like it's cool. Grace isn't winking, saying boys will be boys it's not that serious. Grace isn't saying let's pursue sin because there are no lasting consequences. 

 That said, we must not also go to the other side of the road and believe and teach that sin is greater than His Grace and Love. That sin is some great barrier between the believer and Christ. That sin makes God turn away from us. 

 Often we as believers as soon as we sin feel a need or urge to make up for our sins. Why is this? Because we are not fully persuaded and deeply convinced that all our sins are completely forgiven and the price totally paid in full. 

   And after everything is forgiven, there is no more need for a sacrifice to pay for sins. Hebrews 10:18 ERV

 This is a powerful clause of the New Covenant. Everything is already paid for. Therefore since it is paid in full what else is there to pay? What is it you can offer as payment?

 This powerful, awe-inspiring, majestic merciful loving sacrifice of Jesus' shed Blood is enough. Jesus is enough. His Blood is enough. God has accepted this final once for all payment.

 There is nothing we can do to make up for our sins. There is no price we can pay to cover our failures or mistakes. There is no sacrifice we can make that will pay for our sinful habits or deeds. We must fully accept and receive this absolutely free gift of God's Grace.

 As the Body of Christ, we need to fully honor and embrace the perfect sacrifice of Jesus as being enough. We as believers need to cease from our own works trying to make up for our failures and freely accept Jesus' payment for our faults and failures. Jesus is more than enough.

  Honor the Finished Work. Exalt the mighty name of Jesus. Give thanks for His final sacrifice. Be thankful His shed Blood is enough. Uplift the once for all payment for all the sins we have committed or will commit. Stand in awe of this lavish gift of forever forgiveness and complete cleansing from all sins. It's all because of and through the Lord Jesus Christ.

 In summation, discover His Grace more and more. Discover this Loving Father and amazing Savior. See the work of Jesus as final and finished. See all the sins of all of us cleansed and forgiven forever. Discover Grace, the Lord Jesus Christ.


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Wednesday, July 26, 2023

Discover Grace: Forgiven of all our sins


 God saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace. He gave us this grace in King Jesus before all time and ages, 10 but has now made it visible through the appearing of our saviour King Jesus, who abolished death and, through the gospel, shone a bright light on life and immortality. 2 Timothy 1:9-10 NTE 

 We are on a continued journey of discovering Grace. Looking at the Grace of God and its effects on our lives. We are examining all aspects of the Father's extravagant Love and Grace. 

 Grace is the person of Jesus manifest on earth. Grace is the unearned, undeserved, and unmerited favor of Father God. Grace reveals our forgiveness in Christ. 

 Today, I want to continue examining further our complete forgiveness in Christ. We had asked some questions concerning sin in our last study. We answered what must we do if we sin. We asked and answered if it was required to confess our sins in order to receive forgiveness. You can find this study here.

 We also asked how much are we forgiven of and do we lose fellowship with our Father if we sin. Let me briefly answer the loss of fellowship question. If we stay with Scripture we will see this notion of lost fellowship is not substantiated by the Word.

 We have already seen how 1 John chapter 1 was addressing the lost gnostics and not believers in Jesus. The notion of confession of sins finds its roots in this chapter. What you won’t find is this confess your sins and be forgiven repeated anywhere else in the New. So it also is with this concept of broken fellowship when we sin.

  Now if we sin we may see natural consequences as a direct response. Tell a lie to someone and the truth may come back and reveal your lie. That's a consequence, that's not God punishing you. Remember Jesus said He is always with us. He didn't add a clause saying the only exception is if you sin. 

 The idea we break fellowship with our Father when we sin is simply a misunderstood and misapplied scripture turning into a tradition and thus into some new doctrine. Grace is greater than our failures. God isn't turning His back on us. Here are some more detailed studies answering this question about broken fellowship, here and here

 Just how forgiven are we in Christ? Maybe you've heard only to the point of conversion. That your sins were forgiven only up to the point of conversion, of accepting Christ as Savior. Is this true?

 The issue this raises is what happens when you sin after receiving Christ? What must you do to receive forgiveness? The same ones saying this would claim you must confess it in order to be forgiven. 

 We have already addressed this issue about confession. Only the shedding of blood forgives sin. Does Jesus need to shed His Blood over and over and over to bring us forgiveness? This is of course an unreasonable idea. Jesus' once for all sacrifice for sins was enough.

 In light of Jesus' perfect work of Redemption, His once for all sacrifice for sin, and the Father's acceptance of this final offering for sin, we are forgiven of all our sins. Not just the sins we have committed up to the point of conversion, but all our sins. We are forgiven of all our sins. We are forgiven past and present and future.

 One may say that can't be possible. That's saying we are forgiven of sins we haven't even committed yet. Let's look at what the Bible actually says;

14 who bought our freedom with his blood and forgave us all our sins Colossians 1:14 TLB

13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. Colossians 2:13 NLT

12 I am writing to you, little children (believers, dear ones), because your sins have been forgiven for His name’s sake [you have been pardoned and released from spiritual debt through His name because you have confessed His name, believing in Him as Savior]. 1 John 2:12 AMP

He is the one who took God’s wrath against our sins upon himself and brought us into fellowship with God; and he is the forgiveness for our sins, and not only ours but all the world’s. 1 John 2:2 TLB 


32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. Ephesians 4:32 NLT

13 bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive. Colossians 3:13 AMP 

  The Scripture is clear. We are forgiven. We are forgiven forever. Take note of how often the word all is used in conjunction with our sins. 

 All means all. All our sins past and present and future are forgiven in Jesus. Rejoice this is the Good News of Grace. 

 What about that passage in 2 Peter that mentions only past sins forgiven? What about James 5 saying sins will be forgiven us? Glad this concern was raised. Let's answer with the Word.

 We can see 2 Peter 1 here. The wording here from the Greek word some translated past is actually better stated as former. This is Peter simply reminding the believer they are a New Creation in Christ. The old has passed away and the New has come. 

 Not considering your new nature is what Peter was warning about. He was not claiming we are only forgiven for our sins up to conversion. Peter wasn't contradicting the Scripture. What about James?

 James 5, deals with an order of gathering and offering prayers one for another. While a surface reading of the passage could give credence that we aren't forgiven of all sins, we know Scripture cannot and does not contradict other Scripture. Whatever God was conveying in this passage we know what it can't mean. 

 The forgiveness of sins is in relation to prayers offered for healing the sick. Based on the context it can be simply seen as a sin that may have the consequence of sickness, (not claiming sickness is the result of sin), such as smoking or some poor choice, because the next passage refers to confessing our faults to other believers to find wholeness. 

 Whatever the purpose the passage isn't offering a doctrinal stance that forgiveness isn't once for all time. We can't take obscure passages and create doctrines all the while ignoring clear, plain Scripture.

 In summation, we have discovered the Good News of Grace. We are forgiven of all our sins in Christ. Christ's perfect redemptive work, the Father's acceptance of the final offering for sin by Jesus, and the Word of God make it clear, we are forgiven of all our sins, past present, and future.

Sunday, April 30, 2023

Are you Qualified to be Blessed?

 

All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. Ephesians 1:3 NLT

 In this life, whenever we are applying for a new position at work, applying for a loan, or inquiring about admissions into a trade school or university, what is one of the first things we look for? We look to see what the qualifications are. We then assess ourselves, our achievements, and our skill sets and see if we meet the qualifications.

 When it comes to life in the Kingdom, we must understand how this Kingdom functions and operates. In the world system, achievements, accomplishments, attainments, and acquirements are what matter most. Is this the way God's system operates?

 According to most ministries, and churches, it appears the answer is yes. The religious tradition of man is always looking to "score points" with God. Whenever we see a promise in the Scripture, people generally look for some condition that must be first met in order to receive said promise. 

 Many do not rightly divide the Word of God, they look to the Old Covenant, mix the Old and New, and add stipulations and conditions to all God's promises. They see what God told Israel and try to place those same demands on the Church. The truth needs to be heralded for all the saints to hear. 

 Jesus has fulfilled the Old and all the promises of God are now yes and amen because of Him. There are no conditions to be met. We don't have to earn or achieve anything before we can lay hold of the promises of God. All God asks is that we simply believe and receive. 

 Belief is not a work. Believing is a response to information presented. God presents us with the Good News of Grace and all He purchased and provided for us and we simply respond with believing and readily accepting it. 

Are you qualified to receive the blessing?

 The Gospel of our Lord Jesus Christ is Good News, not bad news. If we look and find any stipulations or works needed to receive take note that Jesus has already met those demands. Jesus paid the price in full. He has forever qualified those who believe to receive all God has provided.

12 giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light. 13 For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, 14 in whom we have redemption, the forgiveness of sins. Colossian 1:12-14 NASB 

The Word is clear. The Word cannot lie. The Spirit and the Word agree. God has already qualified us in Christ Jesus to receive all the blessings and goodness of God.

 Tradition will argue and say no, only the faithful abound with blessings. So you need to be found faithful in order to be blessed. Still others would claim the Word said we must first hearken unto God, observe and do all He commands and then we will be blessed. 

 These are all Old Covenant stipulations and conditions in order to be blessed. Did the Cross not change anything? Was Jesus' perfect Redemptive work insufficient to fulfill all the obligations the Law and Old Covenant demanded? 

 Look at what God declared about Adam and Eve in Genesis 1. Really ponder and reflect on the dynamic of their relationship with God. What task did they need to complete before God blessed them? What exactly did they need to do enough of before they were qualified to be blessed? What action, spiritual disciplines, and good work did they need to be engaging in before they received God's blessing? 

 Tradition would respond, well that was in the Garden of Eden, that was when there was no sin, and they were in perfect standing with God, completely holy. Exactly right. The amazingly good news is because of Jesus, the Grace of God, we are in even better standing with God. How so? 

 Not only are we made holy once for all time, made the Righteousness of God in Christ, forgiven forever, but God Himself dwells within us. If we are in an even better relationship with God than Adam and Eve then how much more are we already qualified for all the blessings of God? What more can we do to add to Jesus' perfect work?

 Brothers and sisters in Christ, we are qualified to receive all the Goodness and Love of God because of Jesus. There is nothing else we need to do. We can't give enough, abstain from sin enough, and love others enough to qualify more for His love and blessings. Jesus' work was enough.

 In summation, we need to stop disqualifying ourselves from receiving all Jesus purchased and procured for us in His victorious work of Redemption. Jesus has paid the price in full. He paid our way totally and completely. Rejoice in that and freely receive it. 



Image by Tayeb MEZAHDIA from Pixabay 

Monday, April 3, 2023

Does God crush His children? (How Good is God?)


Oh, taste and see that the Lord is good; Blessed is the man who trusts in Him! Psalm 34:8 NKJV 

 This website is dedicated to proclaiming the unabridged Gospel of Grace and the uncompromising truth of God's Goodness at all times. That in all times and in all situations God is Good.

  When we speak of God's Grace, the understood premise is the knowledge of the true nature and character of God. God had to first make clear His true nature and character before revealing the Gospel is the Grace of God revealed in Christ. That's why Jesus went about doing Good and healing all when He walked upon the earth, perfectly demonstrating the Father's all the time Goodness to all.

 With this understanding, it seems good to tackle yet another religious tradition of man. Now before we go further, let me answer why it is so important to dismantle and destroy these religious traditions. We live in a fallen world and people are lost without Christ. How can fallen men reach out a trusting hand to God if they are told God is in fact the one responsible for their misery? 

 If God is ordaining their destruction how then can they trust Him for salvation? If God is so angry at them, how could they even dare approach Him? The proclamation of the Gospel suffers when religion paints a portrait of God on the canvas of men's minds as that of an angry tyrant sending plagues and pestilences and punishments upon them.

Is God crushing His children?


I recently came across a video that made my heart "sink." In this video clip, a "minister",  a rather well-known "minister" made the stunning statement;

"oh by the way if God would crush and kill His perfect, spotless, sinless Son, who do you think you are?" 

 Now of all the things we can say about God, is this something Jesus would have spoken concerning His Father? With such a shocking charge lodged against my Father in Heaven, I did a little search concerning this insidious religious concept and found other ministers also making these same accusations about the Father;

 "Sometimes He crushes you because He’s going to bless you so much he doesn’t want you to get arrogant. He wants to humble you."

"God knows exactly where to crush you to bring you to the place you need to be."

 Some even teach the notion just like a rose is crushed to make perfume God will also crush us to create a sweet-smelling aroma. These are the strongholds in the mind of the religious Christian. We must topple these sacred cows with the Scriptures so we can set the captives free.

  The only time we see the Father "crushing" someone is in the substitutionary aspect of the redemptive work of Christ. Isaiah 53 speaks of this. This was God's love in action. That is God the Father put the judgment for all the sin of mankind upon the body of His Son so that you and I would never experience judgment. 

 We must boldly declare that God is a Good Father. That He is not the one "crushing" people. He isn't the author of anguish, affliction, agony, misery, and heartbreak. The Father is the author of life, wholeness, and peace. The Father takes pleasure in the prosperity of His people. God is for you and not against you. This is all because He loves you eternally and unconditionally.

 What does the Word declare about our Father?

 The Lord is gracious, and full of compassion; slow to anger, and of great mercy. The Lord is good to all: and his tender mercies are over all his works. Psalm 145:8-9 KJV

                                                                           

1 Bless the Lord, O my soul, and all that is within me, bless His holy name. Bless the Lord, O my soul, and forget not all His benefits, who forgives all your iniquities, who heals all your diseases, 4  who redeems your life from the pit who crowns you with lovingkindness and tender mercies, who satisfies your mouth with good things, so that your youth is renewed like the eagle’s. Psalm 103:1-5 MEV

  (for the Lord your God is a merciful God), He will not abandon you or destroy you or forget the covenant of your fathers which He swore to them. Deuteronomy 4:31 MEV

13 No one who is tempted should ever be confused and say that God is testing him. The One who created us is free from evil and can’t be tempted, so He doesn’t tempt anyone James 1:13 Voice

Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens.He never changes or casts a shifting shadow. James 1:17 NLT
 
 The Word is clear. God is a Good God and not the author of evil. God is not crushing you, no matter what circumstances you may be facing. You can come to God trusting Him to help you through the tough times because you know He isn't the author of it. 

 God is for you not against you. The Father isn't orchestrating evil situations, calamities, catastrophes, or cataclysmic events to crush you to better you. He gave us His Spirit within to lead us and guide us. He gave us His Word to lighten our path and to instruct us. 

 In summation, lose the religious traditions and embrace Grace. Cling fast to the truth of the Word and not man's traditions. God loves you and is for you. Hold fast to His Goodness.




Images courtesy of iosphere at FreeDigitalPhotos.net

Thursday, December 29, 2022

Living in Sin?

 “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life. John 5:24 NLT

 1 What, then, shall we say? shall we continue in the sin that the grace may abound? let it not be! we who died to the sin -- how shall we still live in it? Romans 6:1-2 YLT

 Much of Christian theology and doctrine are realized and lived out practically based on mere human understanding and man-made traditions rather than God's Word alone. More plainly stated, much of what Christians actually believe and practice in their day-to-day lives is rooted in what they heard someone or some minister say. Often it's not actually rooted in the Word of God.

 Some of these Ideas and suggestions and concepts includes thoughts like all who commit suicide will surely go to Hell, if you get divorced you can never remarry, or God loves you but sometimes is displeased and disappointed with you. Or perhaps one of the biggest thoughts conveyed, if you sin too much God won't forgive you. Where are these concepts specifically addressed and stated this exact way in the Bible, God's Word? 

 I will help you, they are not in the Word. Christian believers and ministers alike infer, assume, and reason certain things to be true based on a flawed, traditional, and veiled view of Father God. Often, believers assign their own attitudes and reactions, and conclusions to God. Allow me to elaborate. 

 Christians many times knowing how we might personally react or respond to a certain situation unconsciously assign that same attitude to our Father God. We then form and fashion a theology of Father God based on this and not the character of God we see clearly demonstrated in the Word. In general, we wouldn't continue fellowshipping with someone who fails us, wouldn't forgive someone if they continued in the same action repeatedly, and would judge someone swiftly if they continue wronging us, thus we conclude God is the same as us.

 Understanding this, I want to examine a concept in the Church I have heard expressed throughout my Christian life. This concept transcends all denominations and ministries I was ever involved in. This concept and idea of living in sin.

 What is living in sin? The response to this in the average believer's mind is a person who is actively committing adultery, someone living with someone they are not married to, someone who has a drinking problem, or a homosexual. Is this what living in sin means?

 I submit to you that this is not the actual meaning of living in sin. I certainly concur based upon the writings of Paul the Apostle of Grace, that adultery, fornication, alcoholism, and homosexuality are indeed sinful actions. However, that is not what it means to live in sin.

 When we consult the manual, the Basics Instructions Before Leaving Earth, the Bible, God's Word, the phrase living in sin is not found anywhere. When we need the truth revealed it's essential we check the Word. We desire God to instruct us not man or experience.

 In our text, we see Paul instruct us not to continue in sin. The word sin is the noun, not the verb. Paul is speaking of position, of identity, not actions. Of course, identity and position affect our actions. 

 Now when it comes to claiming to live in sin is defined by our actions, we see much hypocrisy in the application of this label. What I mean is, we see the man living with a woman he isn't married to and say they are living in sin. Yet we don't look at our lives and see how often we worry. We don't look in the mirror and see the bitterness we still harbor at old bosses, family, and former friends. 

 The Word tells us that which is not of Faith is sin. How often do we label those who fail to walk by Faith as living in sin? Worry is the sin of not trusting God, yet so many Christians are world-champion worriers. Where is their condemnation? 

 Let's allow the Word to be the final authority. Paul was telling us not to continue living in our old identity. We are New Creations in Christ. We are made alive in Christ anew. Dare to take your place as the very Righteousness of God in Christ.

 I believe the reason the concept of living in sin describing our behavior is so popular is that it becomes a means to control believers. The enemy uses it to control our thoughts by throwing flaming darts of condemnation at us. We won't press in to God relationally because we believe He is mad at us. We believe He hasn't forgiven us. 

 Religious tradition controls believers through guilt. Better give and participate in all our programs cause if you don't you'll be living in sin. Your prayers will go unanswered. This is why we must understand Grace and the New Covenant.

 The enemy and religious tradition try to convince believers that answered prayer is rooted in our behavior. Often Healing and wholeness are seen as rewards for good behavior. Don't be misled. Grace is unmerited and unearned favor. Healing, protection, prosperity, deliverance, favor, and abundant life are already ours because of Christ, not our own works. Therefore we can't do more good to earn them, and we can't do anything bad enough to disqualify us from receiving them. 

 As true as it is that our sinful actions are detrimental to ourselves and others, (natural consequences), it doesn't mean we should accept guilt and condemnation. Guilt and condemnation won't motivate us to make better choices. All they do is make us mask our flaws even deeper. 

 In summation, live in Grace. Live in the new identity Christ has made us. Don't walk in guilt and condemnation. Though sinful actions may have natural consequences, know God isn't punishing anyone. Finally, let the Word of God, not tradition be the final authority for truth in our lives. His Grace is greater. 



Image by Gerd Altmann from Pixabay