Thursday, April 4, 2024

Answering Objections to the Gospel of Grace: Once you're saved are you always saved?

 For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ. John 1:17 AMP

  The Gospel of Grace is the Good News of the Grace of God pledged in Christ Jesus. Jesus is our perfect Redeemer. The entire Bible from Genesis to Revelation is a divine love story. God desired a family. He created mankind and then mankind through deception fell and lost his place. Still, God turned it around by becoming a man, paying the sin debt, and offering eternal life and relationship with the Father to whosoever will freely receive. 

  This is the Good News, the too-good-to-be-true but true Good News. God did this because of His great Love and Grace. He didn't redeem and pay this high price because we warranted it by our goodness or performance. Nothing we could do enough of or abstain from would cause us to receive this eternal life from God. 

 Yet in light of these clear truths spelled out in Scripture, we still find people objecting to Grace and claiming we still play a part in our salvation or the maintaining of it. That is aside from simply trusting in Christ alone, there are other requirements to be saved or to stay saved. I recently came across a concise list of objections to the Gospel of Grace. With such a concise list it seemed good to give a concise rebuttal. 

 So far I have answered the issue of who 1 John 1 was addressed to, and must we confess each sin after we are saved to receive forgiveness for that sin. I have addressed the objection that Grace relies too much on Paul's Epistles as if the rest of the Bible contradicts Paul. I addressed the concept that God punishes us for our sins and will judge cities or nations for their collective sin.

 In our last study, I addressed the Graceless notion that we still need the Law today to live upright and successful and be pleasing to God. Today I want to address this final objection that a believer in Jesus can actually lose or forfeit their salvation. This is an age-old argument. The problem is people get into the what-ifs and try to use obscure passages to deny clear passages that show salvation is forever.

 The objection listed familiar passages to argue against eternal security. Of course, they listed Hebrews 6 and Hebrews 10 and 2 Peter 2:20. I have detailed responses to them as well as other passages on this blog site which can be accessed by looking at either the topical reference or the year date reference. 

 There are some truths we need to establish in our hearts and thinking that bring clarity wisdom and understanding to this much-debated belief. First, it is God alone who saves. Salvation is found in none other than Christ Jesus. 

 God alone is the one doing the saving. Human efforts, good deeds, kindness, and sustained abstinence from sinful deeds will never merit salvation. If they don't merit salvation, why do we hold fast to the concept that though they don't earn salvation somehow after salvation is received these are what is needed and necessary to maintain it? 

The second fact we must know is that salvation is eternal. Salvation is receiving and possessing eternal life. Eternal life is just that eternal. Salvation is not a probationary period here on earth. Salvation is not eternal as long as you maintain it. Eternal is eternal, just as God is eternal and not temporal so it is with His salvation.

 Finally, the third fact we must know and understand is that when we trust in Christ alone, we receive the Gift of Righteousness and the complete forgiveness of all our sins. All our sins are forgiven forever. All our past, present, and future sins are forgiven completely. Our sins will never be imputed to us again, and because of Jesus' Blood, He remembers them no more forever.

 Now whenever you encounter an obscure passage that seems to contradict eternal security look to see if that passage seems to contradict the facts of the New Covenant and Finished Work of Christ. If it seems to disagree with these facts, then we know we aren't understanding it completely. 

 The author of the list of objections to Hyper-Grace also cited a passage in James as perfect proof that we can lose our salvation. He noted James 5 as clear evidence that the Grace message was wrong and that salvation was not unconditionally secure. 

 Using our facts, we can clearly see this passage is not talking about losing salvation. Who saves? God does, not any man. We can't save anyone. We can help someone struggling with sinful habits and lead them back on a more beneficial and profitable path. 

 Remember that salvation is eternal, so the person is not in danger of dying spiritually. The word soul there speaks not of the spirit man, but rather the mind,  the will, and emotions, the soul. James is showing we can save a person from much pain and suffering from the physical mental and emotional consequences of their sins. He was not speaking of the loss of salvation.

 So once we are saved are we always saved? Yes, a resounding yes! Look at Peter's words through his Epistles. He says we have an inheritance that is preserved for us. It is preserved for us, not by us or our efforts, spiritual disciplines, or abstinence from sin but by Him alone. 

We are born again of incorruptible seed. Incorruptible means the seed is eternal and incorruptible. Incorruptible doesn't mean future deeds or actions or wrong beliefs can somehow cause the seed to become corrupted. Incorruptible means just that incorruptible;

having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever1 Peter 1:23 NKJV

For you have been born again, but not to a life that will quickly end. Your new life will last forever because it comes from the eternal, living word of God. 1 Peter 1:23 NLT

 We are believers in Christ. Think of it, we are Christians, and the Faith is referred to as Christianity. Christ is meant to be the central focus of our Faith. Through man's religious tradition, we have turned Christianity into "human-anity". Let's return to making Jesus central and our works, efforts, performance, and abstinence from sins as secondary or fruit of all Christ already performed and bestowed upon us. 

 In summation, there may be objections raised but the Gospel is the Grace of God. The message of Grace is the message of Jesus. It's not by our performance or anything we do or don't do that we have found love, acceptance, and approval from God. We have fully answered and responded to all these objections to Radical Grace. Grace is the truth and it is the Gospel of Christ Jesus. 




Image by Mohamed Hassan from Pixabay

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