Holy Communion: Even more truth vs traditions

 24 When He had given thanks, He broke it and said, “Take and eat. This is My body which is broken for you. Do this in remembrance of Me.” 25 In the same manner He took the cup after He had supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.” 26 As often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes. 1 Corinthians 11:24-26 MEV

 The Church was given two "ordinances" that we as believers observe. Now we understand these have nothing to do with our salvation or earning something from God our Father. Man on the other hand has tried their hardest to turn these into traditions that they can war over.

 These two ordinances are water baptism and Holy Communion. People have engaged in small wars over how one is baptized and how they receive Communion. Brothers and Sisters this should never be. 

 Water baptism is simply an outward demonstration of what has already occurred inwardly. We were dead in our sins, but when we first trusted in Christ alone, we were made alive forever. Going under simply demonstrates that the old is gone, "Buried" and the New has arisen. Take note this is only done once, why? Because eternal life is eternal, once and for all. Baptism is a one-time act and has nothing to do with our standing with God or our salvation.

 Holy Communion is observed as Jesus instructed. As often as you do this, do this in remembrance of Me. He didn't say how often to do it. He didn't say this has anything to do with receiving salvation or losing it. He simply gave us a meal that brings Christ's Finished Work to our remembrance. 

  Jesus' work of Redemption is illustrated in the Communion elements. The wine and bread illustrate His blood shed for us and His body broken on our behalf. He said to partake in remembrance of Him. Yet religious tradition has told us not to put Him in remembrance but rather our flaws and failures and many sinful shortcomings in remembrance. Jesus said to reflect on Him, and what He accomplished, but man says no, reflect, consider, remember your sins, and search for any you may have missed.

 Paul gives instructions concerning Holy Communion in the Epistle to the Corinthians. Again understand the context of the first Epistle to the Corinthians. The one-word summation for the Church at Corinth is excess. 

To them, Holy Communion was just an opportunity to have a feast. They would have a full spread of food and drink. They would indulge themselves in the food and wine. Some would eat and not leave some for the poorer saints among them. Still others would get drunk on Communion wine. This is the reason for Paul's instructions.

 We have already seen that examining ourselves and partaking unworthily has nothing to do with searching our hearts and lives for some areas in which we are failing. We are examining if we are partaking worthily and not unworthily. Partaking unworthily doesn't mean partaking with some unconfessed sin in our life.  

We partake unworthily when we receive communion as just some common meal or take it for granted and dishonor and disregard the Finished Work. This is what the Corinthians were doing. They simply served a regular meal and called it having the Lord's supper, 

 This is where Paul used the word judgment in connection to partaking of Communion. These two phrases "examine yourself" and "judge yourself" are the phrases that are lifted from their context and used to condemn and scare God's people concerning Holy Communion. To allay the traditions of men we must remember the words of Jesus. 

I tell you the solemn truth, the one who hears · my message and believes the one who sent me has eternal life and will not come into judgment, but has passed from · death to · life. John 5:24 MOUNCE

26 As they were eating, Jesus took some bread. He offered a blessing over the bread, and then He broke it and gave it to His disciples. Jesus: Take this and eat; it is My body. 27 And then He took the cup of wine, He made a blessing over it, and He passed it around the table. Jesus: Take this and drink, all of you: 28 this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. Matthew 26:26-28 VOICE

 Jesus has already told us that the Holy Communion represents the forgiveness of our sins. He already said we will never be judged again when we believe in Him. So this begs the question what is Paul speaking of then? Judge yourself and you won't be judged?

 We see in context what Paul is saying. If you simply have a church "potluck" or "cookout" or a "dinner" and because there is wine or juice, and bread present you can't claim you have partaken of the Lord's Supper. Having a meal only fills your belly and makes you reflect on how tasty those breadsticks were and how flavorful that juice was.

 Having a meal at their gatherings wasn't causing them to think of Jesus. The bread served didn't make them trust in Christ's body broken for their healing and wholeness and provision. The wine didn't cause them to be thankful for Christ's blood shed for their eternal forgiveness and for making them Righteous.

 What does it mean to judge yourself then? The word judge means to make a separation, a distinction. We are making a distinction that this meal is a divine illustration of the Finished Work and not simply bread and wine. If we see it as a simple meal like any other, we are not discerning or seeing Jesus' redemptive work. The taking judgment on oneself then is receiving the "judgment" of the fallen creation. It's not seeing Jesus as the way of escape from this fallen creation and simply accepting the fall as part of normal life. 

 This is what Paul was speaking of. We live in a fallen and fractured creation. Disasters, disease, and premature death abound in a fallen world. This is the judgment of sin seen in creation. When Jesus returns total redemption will fully manifest. This is what Paul was speaking about when he said if we partake unworthily we are taking judgment upon ourselves. 

 Holy Communion is the meal that heals. It is the perfect illustration of Jesus' Redemptive work. When we partake of Communion we are reminding ourselves of Jesus' body that was broken on our behalf procuring healing, wholeness, provision, and deliverance. We are putting into remembrance His shed blood cleansed us once and for all time and we are now forgiven forever. Condemnation, guilt, and shame will not oppress our thinking and self-image because we know we are forgiven and accepted and approved and Righteous because of the Blood. 

 Judging ourselves then has nothing to do with self-introspection to see how far we have fallen. We judge ourselves to be partaken of Holy Communion worthily. We judge ourselves to not be enjoying a natural meal. We are partaking of Holy Communion.

 Now Paul does say if we judge ourselves or are discerning the Lord's body we won't be judged. This statement is not a warning concerning a loss of salvation or God punishing us. The New Covenant is clear about that. Paul said the judgment comes to correct us. Instruction and correction are not punishment and not a loss of salvation.

 In summation, we need to celebrate the Lord's Supper. Holy Communion is a time to reflect on Jesus. It's a time to ponder Grace. It's a time to honor the Finished Work. It's not a time to be sad but to be thankful and joyous. We must relinquish the traditions of man and embrace the truth of the Word. We must embrace the truth about Communion and allay tradition and give it no place in our lives. Reflect on Grace. Remember Jesus.

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Holy Communion:truth vs. tradition

 24 When He had given thanks, He broke it and said, “Take and eat. This is My body which is broken for you. Do this in remembrance of Me.” 25 In the same manner He took the cup after He had supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.” 26 As often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes. 1 Corinthians 11:24-26 MEV

 Holy Communion, this is the one sacrament or ordinance all Christians observe and regularly practice. With any common practice, some traditions and differences may arise. Some differ on whether actual wine is used or if it's just grape juice. Some like wafers others prefer actual bread. 

 These are more preferences and minor differences if we stay with Scripture alone as our source. What we must address however is not preferences surrounding the Lord's Supper, but the traditions of men that arise concerning it. We need to discern truth from tradition.

 Paul the Apostle of Grace addresses the issue of Holy Communion in the Epistle to the Corinthians. The first issue we must focus on is discussing the Holy Communion in the full context of Paul's words. Within these passages, we see words and concepts like self-examination, and judgment and even see some who got sick and some who died prematurely. 

 Traditions arise when we isolate statements and words and then take these words and concepts out of their complete setting and context. This gives place for new concepts and attitudes about God and His character how He sees us and how He corrects us. This gives birth to new ideas about how the Christian life must be lived.

 What helps in understanding passages in the New Covenant is to remember the three basic facts of the New Covenant. God alone saves. Salvation is found in God alone. He saves us we don't save ourselves. We didn't earn it therefore it is a gift we receive by Grace through Faith. Secondly, eternal life is just that eternal. Eternal life cannot be lost if so it wouldn't be eternal. Lastly, when we receive salvation, eternal life, we receive the free Gift of Righteousness and the complete forgiveness of our sins.

 Let's look at the passages that taken out of their full and complete context tend to form this idea that God is judging believers for their sins and other troublesome ideas;

 27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against the body and blood of the Lord. 28 That is why you should examine yourself before eating the bread and drinking the cup. 29 For if you eat the bread or drink the cup without honoring the body of Christ, you are eating and drinking God’s judgment upon yourself. 30 That is why many of you are weak and sick and some have even died. 31 But if we would examine ourselves, we would not be judged by God in this way. 32 Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world. 1 Corinthians 11:27-32 NLT

 These are some heavy-handed and harsh-sounding passages. It seems to convey the idea that if we partake of communion wrong God is going to kill us. It seems to teach believers that they need to examine their lives before they receive communion. That if there are sins in their life they will be judged for their sins if they partake of the bread and wine. It creates a sin consciousness rather than a Christ and Righteousness consciousness.

 Some translations even render this passage that if your heart isn't right with God, if you are in sin, that you are taking judgment on yourself. The phrase examine yourself tends to make people think God is saying to examine your life and see how you measure up. Tradition therefore says to examine yourself and see how wicked and sinful you are. Acknowledge how much you have failed, who you have offended, who you need to forgive, and how far you've fallen from God's standards.

 Is this what God was really speaking through Paul? Recall the three basic facts of the New Covenant? They still apply here. Using our Bible facts we can see this interpretation of Paul's words doesn't agree with those facts. Therefore, we can know confidently that Paul was not teaching what tradition claims. 

  Stay within the context. Look at what was going on. The one word that can summarize the Corinthian church at this time is excess. They were excessive in finding division among themselves. They sinned excessively. They utilized the gifts in excess, that is, they would disrupt the meeting, and they would shout in other tongues to each other to show off. They also observed communion in the excess.

 They were actually having a full feast meal with the elements. Some would eat so much and leave nothing for others. Some would even get intoxicated on the wine. Paul addressed this because they weren't observing the Lord's Supper properly by this behavior. The gluttony and drunkenness are what prompted Paul to give us New Covenant instruction on Holy Communion.

 Whenever the words correction and instruction are brought up people immediately conjure up images of God's anger, wrath, and fiery indignation and punishment. Brethren this isn't what the New Covenant is about. Jesus paid the price in full, therefore God is not punishing His children. 

 Let's address this first misunderstood verse and the subsequent tradition of man. This idea of examining ourselves has created much confusion and brought about much condemnation surrounding the Lord's Supper. What then did Paul mean when he said to let a man examine himself?

 Looking again at the full context we can clearly see what Paul is saying. The Corinthians were receiving the Holy Communion as a mere meal. They were not looking at the price Jesus paid. They were not honoring the Finished Work. In fact, they were taking it for granted and only focusing on filling their bellies. 

 This is why Paul said don't partake of Communion in an unworthy manner. He was instructing us to honor Grace, the work of the Cross, and redemption. He was telling us to put Christ and His Grace in remembrance. 

 Yet people take Paul's words to mean we need to examine ourselves and our flaws and sins. If we partake of communion with sin in our lives, we are partaking of the cup and the bread in an unworthy state and manner. So before we receive the elements we must examine our life and see if we qualify to partake.

 Concerning Holy Communion, Jesus said as often as you partake of communion do this in remembrance of Me. Jesus said do this in remembrance of Me, not thee! We are not to put into remembrance our sins or shortcomings. We are to remember Jesus and all He did for us in His perfect redemptive work of Grace. Communion is a time to reflect on Grace, not on our failures or flaws.

 What did Paul mean when he said examine ourselves? He was saying to examine yourself and ensure you are receiving the elements and partaking worthily. Again how do we partake worthily? We do it by remembering all Jesus did for us and adding our agreement to His perfect work of redemption in our lives. 

 Examining ourselves isn't the act of introspection and acknowledging how flawed and fallen we are. I heard a mixture preacher once say examining ourselves would reveal to ourselves how flawed we were and where we were actively disobeying God. This concept completely disagrees and dishonors the Gift of Righteousness and total forgiveness that Christ's shed blood and great exchange procured for us. 

There are several of these traditions surrounding communion. We will examine them in light of the New Covenant and full context. In summation, we need to come in agreement with Grace. We need to put Jesus and His Finished Work in remembrance whenever we are taking communion. The focus is on the Finished Work, not our sins. 

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Understanding Eternal Security: What about Simon the sorcerer?

 30 And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption.  Ephesians 4:30 NLT

 The Gospel is the Good News of God's Grace pledged through Jesus Christ. This Grace Gospel is true. The truth is established and confirmed through God's Word. We can look to the Word as our source for all truth and see it as the final authority and distinguisher between truth and error. 

 God's Word not only reveals and establishes the truth, it also illustrates that truth. For instance, we know God heals, provides, protects, and is all-powerful because the Word not only teaches this it also provides examples of it. God declared I am your healer, and throughout the Word, we can see many people healed by Him.  

 We can trust that God's Word is true and confirms itself if you will by the practical illustrations of the truth. The Gospel of Grace reveals that once we are saved, we are always saved. We are eternally secure in Christ. Using this principle of illustrated truths in Scripture we can see that this truth is confirmed. 

 The Scripture establishes clear passages that we are eternally secure, and there is no place where we see a believer actually losing this salvation. This is where some object to this view. They, using obscure passages to silence clear passages claim we as believers can in fact lose our salvation. They then claim there are people in the Word that have lost their salvation. 

 They point to Judas Iscariot and say look at him. I have done a detailed study of Judas proving Scripturally how mistaken this idea is. They also point to another fellow mentioned in Scripture. Simon the sorcerer recorded in Acts 8. Some would point to him as proof a believer can lose or forfeit salvation.

 Is this an accurate assessment of the life of Simon? Those promoting the loss of salvation as a true possibility for Christians would argue, that Grace teaching says all one must do is believe and we see Simon simply believed. Look how Peter rebukes him, surely he lost his salvation. If so, he lost it as fast as he received it, Which is absurd when you reflect on it. Now some might claim instead he was a "false convert."

 This concept of someone being a false convert is concerning. This idea is not rooted in Grace or the Gospel but in man's tradition. It focuses on someone's behavior after the supposed conversion. It is not the truth because it contradicts Scripture, which states clearly, that believing in Jesus is enough. It also equates receiving salvation to some kind of formula, and even after hearing the Gospel, someone can get the formula wrong. Trusting in Jesus is enough.

 To understand eternal security and to understand this passage concerning the life of Simon let's look to the three Facts of the New Covenant. Let's see how this passage lines up with the three facts. Remember the three facts? God alone saves. Salvation is receiving eternal life, and eternal life is just that eternal. When we receive Jesus we receive the free Gift of Righteousness and all our sins are forgiven forever.

 Philip was ministering the Gospel in power and demonstration. Simon who was a "sorcerer" used to have the accolades of the people. He mystified the people. So much so that they thought he was something great. Yet Philip came and demonstrated the real power of God. This is what sincerely captured the hearts, minds, and attention of the masses. They believed in Jesus as a result of His great Love and power. 

 Simon seeing the real demonstrated saw past his false power or possible "parlor tricks" or illusions and made him focus on the Living God. Simon believed in Jesus. He knew the real when he saw it and had a genuine conversion.

 So who saves? God alone saves. God saved Simon because he believed in Jesus. Salvation is possessing eternal life and receiving the free Gift of Righteousness. This doesn't mean we are perfect in our thinking, our believing, and our motives instantly. This is why Paul introduced the truth of renewing the mind. 

 Renewing the mind is not an arduous and laborious task. Renewing the mind is simply coming out of agreement with the world system, and the lies of the enemy, and coming into agreement with God. We renew our minds when we agree with what God said about Himself. We renew our minds we agree with what God has done and said about our situation and circumstances. We renew our minds when we come into agreement with what God has declared over our life and identity. 

 What has God declared about himself? That He is Good and merciful and full of compassion and unconditional love. What has God done about our circumstances? He has given us His Word and all the promises that pertain to life and godliness. What has God declared over our life and identity? He declared we are made worthy by the Blood. He declared we are Righteous, accepted, and approved. He declared we are sons and not servants. He declared He is pleased with us and we are blessed, loved, and highly favored.

 God alone saves and salvation is found in no one else. If salvation is found in no one else, then He alone would determine if someone isn't saved. Some argue but look at Peter's words. This proves he lost his salvation. 

 But Peter said to him, “Your money perish with you…Acts 8:20a NKJV

 This passage seems to indicate Simon's now lost state. The issue is, that Peter cannot remove someone's salvation, regardless if he is an Apostle. Jesus said no one, no man, can snatch us out of our Father's hands. 

 Looking at this passage in another translation brings some clarity to Peter's words;

20 May your silver rot right along with you, Simon! To think the Holy Spirit is some kind of magic that can be procured with money! 21 You aren’t even close to being ready for this kind of ministry; your heart is not right with God. 22 You need to turn from your past, and you need to pray that the Lord will forgive the evil intent of your heart. 23 I can see deep bitterness has poisoned you, and wickedness has locked you in chains. Acts 8:20-23 VOICE

  Looking at this event transpiring, we also can see the second fact made clear, salvation is eternal. Simon can't lose something eternal. Once he receives it, it is his forever. 

  When we read the whole passage, Peter didn't say he lost his salvation anyway. He simply rebuked him for his sin and wrong thinking. What was Simon's sin? He was dealing with the unrenewed desire to have the spotlight and receive the accolades of the masses. In essence, he was addicted to the "limelight." 

 Now Peter sharply rebuked him for trying to purchase and then merchandise the anointing. While it is true Simon needed a mind renewal about this wrong belief and fleshly desire, we must know he was still forgiven of all his sins. He just needed to renew his mind to more loving desires, not fleshly desires to take advantage of people, and to seek "people worship."

 While meditating on this somewhat difficult passage, I asked the Lord to give me insight into this event. I knew the Bible didn't contradict itself. Once we are saved we are saved eternally. So what about Simon's experience? I am glad I asked because in my heart I sensed strongly the Lord immediately draw my attention to something people don't always focus on.

 The Lord impressed on me to look at Simon's response to the great rebuke. Simon was moved with remorse. He was moved with great concern. He didn't respond with a hardened heart. He responded with a soft heart. An unsaved man who didn't care about God would never have responded that way. 

 Eternal security is part and parcel of the Gospel message. Once we are in Christ we are sealed and secure forever. We never need to fear or concern ourselves with losing or leaving this great salvation. We are in His hands and He will never let go. We are engraved in His hands. There is nothing we can do to lose or forfeit this eternal life. Salvation is a sure thing, a guarantee because of Jesus.

 In summation, did Simon lose his salvation? Was he a "false convert?" Did Simon sin away salvation? Clearly, the answer is no. The Gospel worked for Simon just like it does for us. After you receive Christ as Savior and still struggle with wrong thinking, wrong words, wrong behavior, and addictions doesn't mean He is done with you. Salvation is a free gift purchased and procured by Christ alone. We can't mess this up. That is the good news of Grace. 

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