Will the real Radical Grace Gospel please stand up: Discerning truth and error

 For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ. John 1:17 AMP

... By this we know (recognize) the Spirit of Truth and the spirit of error. 1 John 4:6b AMPC

 The Gospel is Good News. God has restored the simple truth of the Gospel within the last 20 years. The "Grace message" can be summed up as Jesus at the center of it all. Grace reveals all that Jesus has accomplished and freely provides for us in the Finished Work.

 The enemy tries to steal the Word when truth is restored and revealed afresh.  One way he does this is by perverting truth and promoting error. If truth is overshadowed by the counterfeit, by error, it is diminished in its effectiveness to reach people and transform them.

 Nothing new is under the sun. Grace has always been the Gospel. God's Love has always been unconditional and freely received. Receiving salvation and a new life has always been by Grace through Faith. Simply believing in Jesus has always been the way to the Father.

 What else is not new is the erroneous concepts of universalism, inclusionism, and ultimate reconciliation. The enemy satan has always tried to subvert the Gospel. Legalism and works-driven messages were one way he had hidden the Gospel. 

 Works and performance-based theologies hinder evangelism because the lost believe the Christian life is too hard. They see their failures and know they can't measure up so why try they conclude. Still, mixed messaging has some success in reaching the lost. 

 The enemy conjured up a more sinister scheme. If he can convince the lost they aren't actually lost, they won't come to Christ and receive salvation. If he can convince the lost that there is postmortem salvation available he knows people will live a life never considering God and the Gospel. 

 Enter the ancient lies of inclusionism, trinitarian theology inclusionism, ultimate reconciliation, and universalism. Proponents of these errors point to early voices who proclaimed some of these sentiments as proof of their truth. Error spoken is still an error no matter how ancient it is. 

 Something to consider is that these views are not Christianity. Just as Mormonism and Jehovah's Witnesses claim portions of the Bible prove their views they also create their own source material and rely heavily on those, such as The Book of Mormon and the Jehovah's Witnesses' New World translation. So it is with the inclusion/universalist groups. They rely on the Mirror Bible, the writings from Grace Communion International, and various books and talks given by its proponents.

 These views are not Christianity and they are promoting a different gospel. In truth, they are promoting a doctrine of devils. Twisting and misapplying Scripture and rewriting a portion of the Scriptures to fit a narrative is not the work of the Spirit. 

 These groups use subtle tactics to try to disprove the truth that mankind apart from Christ is lost. They go so far as to push the idea that no one was ever lost, that it was all a wrong belief mankind adopted. To promote this error, they misapply misinterpret, and misrepresent Colossians 1:21 from the KJV. 

 This passage is not claiming no one was ever lost. This passage indeed says the exact opposite;

This includes you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions.  Colossians 1:21 NLT

 Because we were all lost and needed a Savior Christ came and paid the price for whosoever will receive. Because of the great need, God provided an even greater answer. He has provided a way to eternal life apart from works, performance, or behavior. He provided the way of Grace through Faith.

 These groups also claim all humanity is saved or will be saved post-mortem. They say Jesus paying the price for all equates to Him redeeming and saving all. Redemption, salvation, and Righteousness are already purchased at Calvary. For one to be redeemed, saved, and be made Righteous, they must believe.

 Salvation is not an invasion of the will. Salvation must be received. Look at what Grace really does;

We have cause to celebrate because the grace of God has appeared, offering the gift of salvation to all people. Titus 2:11 VOICE

 Grace appears to all mankind and offers them new life in Christ. This is not "automatic." Romans 5 declares those who receive abundant Grace and the gift of Righteousness reign in life. Receive is the optimal word. We have to lay hold of it by Faith it is not "automatic." 

 The notion that all humanity is righteous but doesn't know it is contrary to clear Scripture. We are only Righteous by Faith. No one is righteous apart from Christ. There is no secret righteousness indwelling the lost unbelieving one. Those who say all are righteous apart from faith are echoing the spirit of error and not the spirit of truth.

to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. Romans 3:26 NKJV

For Christ is the end of the law, so now there is righteousness for everyone who believes. Romans 10:4 MOUNCE

 We were not saved before we believed. Those proclaiming inclusion/universalism state believing is a work or some kind of legalistic ritual or performance. They twist words in Scripture and claim we are not saved by personal acceptance and trusting Christ alone but saved by Jesus' faith. 

 They believe God overrides free will, bypasses personal desire, invades the heart, and claims it as His own. This is not love in action. This is forced fellowship, compulsory relationship, and a seized spirit. Again none of this is voluntary. This is a non-consensual relationship with humanity. Somehow the proponents claim this is true grace and true love. Overriding one's decision, forcing oneself upon another, and seizing their heart is love in their mind. That sounds more like the work of the enemy and not a loving Father.

  He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” John 3:36 

 Truly, truly I say to you, whoever believes in Me has eternal life. John 6:47 MEV

To him all the prophets bear witness, that everyone who believes in him receives forgiveness of sins through · his name.” Acts 10:43 MOUNCE (Forgiveness needs to be received).

 For with the heart a person believes and is made righteous, and with the mouth he confesses and is saved. Romans 10:10 MOUNCE

 The Grace Gospel of Jesus is not a message that all are saved. It is not a message that all humanity is righteous, has the Holy Spirit indwelling them, is adopted into the Family, and is born again apart from believing and trusting in Jesus. The Grace message doesn't proclaim there is salvation after death. There is no Biblical passage promoting this. 

 The message of universalism, inclusion/trinitarian theology inclusion, and ultimate reconciliation is false teaching created by the enemy. It is not Christianity, it is not Biblical and in opposition to the Gospel. It is truly a doctrine of devils, and it comes to steal and kill and destroy. It robs people of hearing the Gospel and kills and destroys ministries and churches promoting this error. 

 Those following these doctrine of devils, also adhere to the notion there is no future judgment. That hell is non-existent or simply a fantasy in Christian's minds. Hell exists and those who reject the Gospel of Grace choose to go there. God doesn't send anyone to hell.

 The lost are headed to an eternity separated from the Father. This is why the Grace Gospel must be proclaimed. Now judgment and eternal separation are not the Gospel message. They only serve to remind us of the urgency of the Gospel proclamation. 

 In summation, the real Radical Grace Gospel must be proclaimed error-free. The Gospel of Grace is the Good News. God is not mad and the price for the forgiveness of all sins, and redemption has been paid for by Jesus. Righteousness, forgiveness, and redemption are all received by Grace through Faith. Grace is the Gospel. Radical Grace is the error-free Gospel of Jesus Christ.

Image by Gerd Altmann from Pixabay

Redeemed from the…Blessing?

  But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises...In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away. Hebrews 8:6, 13 NKJV

God speaks of these new promises, of this new agreement, as taking the place of the old one; for the old one is out of date now and has been put aside forever. Hebrews 8:13 TLB

 I have good news to share. The New Covenant has come. God has instituted a new and better Covenant. The Old Covenant has been fulfilled and now is done away. We have a new and living way to God.

 The Gospel of Grace is the Good News of Grace pledged in and through the Lord Jesus Christ. The Work is Finished and the Father has fully accepted the redemptive work of Christ. There is nothing we can add or do to complete the work in our lives. All He asks is that we believe. 

 This is the Good News of Grace. Grace has been revealed with the revelation Paul proclaimed in the Scriptures. Some still can't see the message of Grace. This is why God restores the truth from generation to generation whenever it gets lost through man's tradition. 

 Whenever God restores truth, He raises up teachers to explain the truth. When the truth is proclaimed and explained, it falls upon hearers in different stages of spiritual growth: new, older, and mature believers. Now spiritual immaturity is not necessarily a bad thing, we are still growing.

 Spiritual immaturity can be detrimental however when the immature hear the truth but don't fully understand the truth. Some only hear a portion of the truth and end up in a proverbial ditch. We need to hear the truth but also need to understand it for it to benefit our lives.

 When a spiritually immature person hears just a portion of the truth of Faith or divine healing or Faith's confession, and don't understand it, they make foolish decisions such as quitting their job, refusing medical care, or denying their circumstances mistakenly believing they're acting in Faith. Grace is no different. When the immature hear a portion of Grace they begin to misunderstand Redemption and how to rightly divide the Word of God.

  How does the spiritually immature misunderstand redemption? How do they wrongly divide the Word? They misunderstand what it is we have been redeemed from. They don't understand how to rightly divide the Word, distinguishing between the Old Covenant and New Covenant. 

 We are redeemed from the curse of the Law. We are not under Law but Grace. We are not under the statutes and precepts of the Mosaic Law. We don't approach God the same way they did under the Old. Now religious tradition likes to cite Old Covenant passages about how to receive the blessing of God. The problem is that's the Old Covenant's standard of how to receive. 

 That's not how we receive in the New. Under Grace, we receive from God by Grace through Faith. Under Grace, we rest in Jesus' perfect obedience. We come to the Father based on Christ's perfection, not our own. Our hope and Faith to receive is Faith in His Faith and Finished Work not our own. 

 Understanding Christ met all the requirements on our behalf then we know we are now prequalified for all the blessings and benefits God has promised and provided for us. This begs the question which blessings are we prequalified to receive? Are we only promised what God declared in Acts through Revelation? 

 What about all the promises of provision, peace, protection, and prosperity found in the Bible from Genesis to Revelation? Are we limited to what Peter and Paul and James and John wrote? That is if a promise of provision or blessing is found in the Psalms or Isaiah does that mean it's not for us? Some who misunderstand Grace are teaching that yes they are not for us.

 Has Grace then redeemed us from the curse of the Law and the blessings? Some spiritually immature ones claim that looking at the promises and provisions found in the Old Testament means you are putting yourself back under the Law. This is simply not true. 

 Christ has redeemed us from the curse of the Law, not the blessings. Look at David's words in Psalm 35. God takes pleasure in the prosperity of His servant. God derives pleasure when His servants experience nothing missing or lacking in their lives. If God takes pleasure in His servant's prosperity how much more in His beloved sons? Christ's Redemptive work didn't "redeem" us from this blessing! In fact, His work purchased it for us!

 Look at Psalm 91. We see promises of protection and long life. Does this passage mean this is only for those under the Law? Of course not. Under Grace, this provision of protection and long life is more sure because it's purchased by Christ. 

 Look at Isaiah 49. If God our Father won't forget His servants and has them engraved in His palm how much more His children? There are many many promises and provisions and blessings found in the Old Testament. They are not solely for "the Jews." 

 The provisions and blessings of the Old are for us in Christ today. We are not redeemed from them. We aren't placing ourselves under the Mosaic Law by claiming these provisions and promises. We are simply receiving the full salvation package.

 All Scripture is breathed out by God and is profitable for teaching, for reproof, for correcting, for training · in righteousness, so that the man of God may be proficient, fully equipped for every good work. 2 Timothy 3:16-17 MOUNCE

  All the blessings, benefits, provisions, and profits from the Old are now ours through Christ. We are in a better Covenant established on better promises. If the New does not include at least the same level of prosperity, peace and provision as the Old how then is it better? 

 The New has better promises than the Old. One of the better aspects of the New versus the Old is how these promises are made available to us. Under the Old, we had to do, we had to obey perfectly, we had to perform to receive. In the New, Christ has already done enough. Christ has already obeyed flawlessly. He has performed perfectly on our behalf. Our basis for receiving all these blessings is Christ never our behavior, our performance, our good deeds, or charity. 

  In summation, when Christ freed us from the Law, He didn't redeem us from the blessings found in every book of the Bible. Provisions of peace, long life, healing, protection, favor, fullness of joy, and strength are ours in Christ. We have the fullness of life, prosperity, and wholeness, in Christ Jesus. We are not just blessed, we are the commanded blessed because of Jesus!

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Holy Communion: Even more truth vs traditions

 24 When He had given thanks, He broke it and said, “Take and eat. This is My body which is broken for you. Do this in remembrance of Me.” 25 In the same manner He took the cup after He had supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.” 26 As often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes. 1 Corinthians 11:24-26 MEV

 The Church was given two "ordinances" that we as believers observe. Now we understand these have nothing to do with our salvation or earning something from God our Father. Man on the other hand has tried their hardest to turn these into traditions that they can war over.

 These two ordinances are water baptism and Holy Communion. People have engaged in small wars over how one is baptized and how they receive Communion. Brothers and Sisters this should never be. 

 Water baptism is simply an outward demonstration of what has already occurred inwardly. We were dead in our sins, but when we first trusted in Christ alone, we were made alive forever. Going under simply demonstrates that the old is gone, "Buried" and the New has arisen. Take note this is only done once, why? Because eternal life is eternal, once and for all. Baptism is a one-time act and has nothing to do with our standing with God or our salvation.

 Holy Communion is observed as Jesus instructed. As often as you do this, do this in remembrance of Me. He didn't say how often to do it. He didn't say this has anything to do with receiving salvation or losing it. He simply gave us a meal that brings Christ's Finished Work to our remembrance. 

  Jesus' work of Redemption is illustrated in the Communion elements. The wine and bread illustrate His blood shed for us and His body broken on our behalf. He said to partake in remembrance of Him. Yet religious tradition has told us not to put Him in remembrance but rather our flaws and failures and many sinful shortcomings in remembrance. Jesus said to reflect on Him, and what He accomplished, but man says no, reflect, consider, remember your sins, and search for any you may have missed.

 Paul gives instructions concerning Holy Communion in the Epistle to the Corinthians. Again understand the context of the first Epistle to the Corinthians. The one-word summation for the Church at Corinth is excess. 

To them, Holy Communion was just an opportunity to have a feast. They would have a full spread of food and drink. They would indulge themselves in the food and wine. Some would eat and not leave some for the poorer saints among them. Still others would get drunk on Communion wine. This is the reason for Paul's instructions.

 We have already seen that examining ourselves and partaking unworthily has nothing to do with searching our hearts and lives for some areas in which we are failing. We are examining if we are partaking worthily and not unworthily. Partaking unworthily doesn't mean partaking with some unconfessed sin in our life.  

We partake unworthily when we receive communion as just some common meal or take it for granted and dishonor and disregard the Finished Work. This is what the Corinthians were doing. They simply served a regular meal and called it having the Lord's supper, 

 This is where Paul used the word judgment in connection to partaking of Communion. These two phrases "examine yourself" and "judge yourself" are the phrases that are lifted from their context and used to condemn and scare God's people concerning Holy Communion. To allay the traditions of men we must remember the words of Jesus. 

I tell you the solemn truth, the one who hears · my message and believes the one who sent me has eternal life and will not come into judgment, but has passed from · death to · life. John 5:24 MOUNCE

26 As they were eating, Jesus took some bread. He offered a blessing over the bread, and then He broke it and gave it to His disciples. Jesus: Take this and eat; it is My body. 27 And then He took the cup of wine, He made a blessing over it, and He passed it around the table. Jesus: Take this and drink, all of you: 28 this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. Matthew 26:26-28 VOICE

 Jesus has already told us that the Holy Communion represents the forgiveness of our sins. He already said we will never be judged again when we believe in Him. So this begs the question what is Paul speaking of then? Judge yourself and you won't be judged?

 We see in context what Paul is saying. If you simply have a church "potluck" or "cookout" or a "dinner" and because there is wine or juice, and bread present you can't claim you have partaken of the Lord's Supper. Having a meal only fills your belly and makes you reflect on how tasty those breadsticks were and how flavorful that juice was.

 Having a meal at their gatherings wasn't causing them to think of Jesus. The bread served didn't make them trust in Christ's body broken for their healing and wholeness and provision. The wine didn't cause them to be thankful for Christ's blood shed for their eternal forgiveness and for making them Righteous.

 What does it mean to judge yourself then? The word judge means to make a separation, a distinction. We are making a distinction that this meal is a divine illustration of the Finished Work and not simply bread and wine. If we see it as a simple meal like any other, we are not discerning or seeing Jesus' redemptive work. The taking judgment on oneself then is receiving the "judgment" of the fallen creation. It's not seeing Jesus as the way of escape from this fallen creation and simply accepting the fall as part of normal life. 

 This is what Paul was speaking of. We live in a fallen and fractured creation. Disasters, disease, and premature death abound in a fallen world. This is the judgment of sin seen in creation. When Jesus returns total redemption will fully manifest. This is what Paul was speaking about when he said if we partake unworthily we are taking judgment upon ourselves. 

 Holy Communion is the meal that heals. It is the perfect illustration of Jesus' Redemptive work. When we partake of Communion we are reminding ourselves of Jesus' body that was broken on our behalf procuring healing, wholeness, provision, and deliverance. We are putting into remembrance His shed blood cleansed us once and for all time and we are now forgiven forever. Condemnation, guilt, and shame will not oppress our thinking and self-image because we know we are forgiven and accepted and approved and Righteous because of the Blood. 

 Judging ourselves then has nothing to do with self-introspection to see how far we have fallen. We judge ourselves to be partaken of Holy Communion worthily. We judge ourselves to not be enjoying a natural meal. We are partaking of Holy Communion.

 Now Paul does say if we judge ourselves or are discerning the Lord's body we won't be judged. This statement is not a warning concerning a loss of salvation or God punishing us. The New Covenant is clear about that. Paul said the judgment comes to correct us. Instruction and correction are not punishment and not a loss of salvation.

 In summation, we need to celebrate the Lord's Supper. Holy Communion is a time to reflect on Jesus. It's a time to ponder Grace. It's a time to honor the Finished Work. It's not a time to be sad but to be thankful and joyous. We must relinquish the traditions of man and embrace the truth of the Word. We must embrace the truth about Communion and allay tradition and give it no place in our lives. Reflect on Grace. Remember Jesus.

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Understanding Eternal Security: What about Simon the sorcerer?

 30 And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption.  Ephesians 4:30 NLT

 The Gospel is the Good News of God's Grace pledged through Jesus Christ. This Grace Gospel is true. The truth is established and confirmed through God's Word. We can look to the Word as our source for all truth and see it as the final authority and distinguisher between truth and error. 

 God's Word not only reveals and establishes the truth, it also illustrates that truth. For instance, we know God heals, provides, protects, and is all-powerful because the Word not only teaches this it also provides examples of it. God declared I am your healer, and throughout the Word, we can see many people healed by Him.  

 We can trust that God's Word is true and confirms itself if you will by the practical illustrations of the truth. The Gospel of Grace reveals that once we are saved, we are always saved. We are eternally secure in Christ. Using this principle of illustrated truths in Scripture we can see that this truth is confirmed. 

 The Scripture establishes clear passages that we are eternally secure, and there is no place where we see a believer actually losing this salvation. This is where some object to this view. They, using obscure passages to silence clear passages claim we as believers can in fact lose our salvation. They then claim there are people in the Word that have lost their salvation. 

 They point to Judas Iscariot and say look at him. I have done a detailed study of Judas proving Scripturally how mistaken this idea is. They also point to another fellow mentioned in Scripture. Simon the sorcerer recorded in Acts 8. Some would point to him as proof a believer can lose or forfeit salvation.

 Is this an accurate assessment of the life of Simon? Those promoting the loss of salvation as a true possibility for Christians would argue, that Grace teaching says all one must do is believe and we see Simon simply believed. Look how Peter rebukes him, surely he lost his salvation. If so, he lost it as fast as he received it, Which is absurd when you reflect on it. Now some might claim instead he was a "false convert."

 This concept of someone being a false convert is concerning. This idea is not rooted in Grace or the Gospel but in man's tradition. It focuses on someone's behavior after the supposed conversion. It is not the truth because it contradicts Scripture, which states clearly, that believing in Jesus is enough. It also equates receiving salvation to some kind of formula, and even after hearing the Gospel, someone can get the formula wrong. Trusting in Jesus is enough.

 To understand eternal security and to understand this passage concerning the life of Simon let's look to the three Facts of the New Covenant. Let's see how this passage lines up with the three facts. Remember the three facts? God alone saves. Salvation is receiving eternal life, and eternal life is just that eternal. When we receive Jesus we receive the free Gift of Righteousness and all our sins are forgiven forever.

 Philip was ministering the Gospel in power and demonstration. Simon who was a "sorcerer" used to have the accolades of the people. He mystified the people. So much so that they thought he was something great. Yet Philip came and demonstrated the real power of God. This is what sincerely captured the hearts, minds, and attention of the masses. They believed in Jesus as a result of His great Love and power. 

 Simon seeing the real demonstrated saw past his false power or possible "parlor tricks" or illusions and made him focus on the Living God. Simon believed in Jesus. He knew the real when he saw it and had a genuine conversion.

 So who saves? God alone saves. God saved Simon because he believed in Jesus. Salvation is possessing eternal life and receiving the free Gift of Righteousness. This doesn't mean we are perfect in our thinking, our believing, and our motives instantly. This is why Paul introduced the truth of renewing the mind. 

 Renewing the mind is not an arduous and laborious task. Renewing the mind is simply coming out of agreement with the world system, and the lies of the enemy, and coming into agreement with God. We renew our minds when we agree with what God said about Himself. We renew our minds we agree with what God has done and said about our situation and circumstances. We renew our minds when we come into agreement with what God has declared over our life and identity. 

 What has God declared about himself? That He is Good and merciful and full of compassion and unconditional love. What has God done about our circumstances? He has given us His Word and all the promises that pertain to life and godliness. What has God declared over our life and identity? He declared we are made worthy by the Blood. He declared we are Righteous, accepted, and approved. He declared we are sons and not servants. He declared He is pleased with us and we are blessed, loved, and highly favored.

 God alone saves and salvation is found in no one else. If salvation is found in no one else, then He alone would determine if someone isn't saved. Some argue but look at Peter's words. This proves he lost his salvation. 

 But Peter said to him, “Your money perish with you…Acts 8:20a NKJV

 This passage seems to indicate Simon's now lost state. The issue is, that Peter cannot remove someone's salvation, regardless if he is an Apostle. Jesus said no one, no man, can snatch us out of our Father's hands. 

 Looking at this passage in another translation brings some clarity to Peter's words;

20 May your silver rot right along with you, Simon! To think the Holy Spirit is some kind of magic that can be procured with money! 21 You aren’t even close to being ready for this kind of ministry; your heart is not right with God. 22 You need to turn from your past, and you need to pray that the Lord will forgive the evil intent of your heart. 23 I can see deep bitterness has poisoned you, and wickedness has locked you in chains. Acts 8:20-23 VOICE

  Looking at this event transpiring, we also can see the second fact made clear, salvation is eternal. Simon can't lose something eternal. Once he receives it, it is his forever. 

  When we read the whole passage, Peter didn't say he lost his salvation anyway. He simply rebuked him for his sin and wrong thinking. What was Simon's sin? He was dealing with the unrenewed desire to have the spotlight and receive the accolades of the masses. In essence, he was addicted to the "limelight." 

 Now Peter sharply rebuked him for trying to purchase and then merchandise the anointing. While it is true Simon needed a mind renewal about this wrong belief and fleshly desire, we must know he was still forgiven of all his sins. He just needed to renew his mind to more loving desires, not fleshly desires to take advantage of people, and to seek "people worship."

 While meditating on this somewhat difficult passage, I asked the Lord to give me insight into this event. I knew the Bible didn't contradict itself. Once we are saved we are saved eternally. So what about Simon's experience? I am glad I asked because in my heart I sensed strongly the Lord immediately draw my attention to something people don't always focus on.

 The Lord impressed on me to look at Simon's response to the great rebuke. Simon was moved with remorse. He was moved with great concern. He didn't respond with a hardened heart. He responded with a soft heart. An unsaved man who didn't care about God would never have responded that way. 

 Eternal security is part and parcel of the Gospel message. Once we are in Christ we are sealed and secure forever. We never need to fear or concern ourselves with losing or leaving this great salvation. We are in His hands and He will never let go. We are engraved in His hands. There is nothing we can do to lose or forfeit this eternal life. Salvation is a sure thing, a guarantee because of Jesus.

 In summation, did Simon lose his salvation? Was he a "false convert?" Did Simon sin away salvation? Clearly, the answer is no. The Gospel worked for Simon just like it does for us. After you receive Christ as Savior and still struggle with wrong thinking, wrong words, wrong behavior, and addictions doesn't mean He is done with you. Salvation is a free gift purchased and procured by Christ alone. We can't mess this up. That is the good news of Grace. 

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Answering Objections to the Gospel of Grace: Too much of what Paul preached?

  For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ. John 1:17 AMP

  Whenever God restores truth to the Church oftentimes it is met with critical skepticism. Certainly, it is not wrong to confirm what is brought forth to ensure it aligns with God's Word. This is seeking to confirm the truth, not resist the truth. That said, when truth is being restored sometimes objections are raised.

 Sometimes these objections come about because it cuts cross-grain to how things have been done for so long. Sometimes these objections come about because religious leaders feel like they are losing the control they have over their congregants. Sometimes these objections come about because of misunderstandings and minds rooted in the tradition of men. 

 In light of this, this is why it is good in a spirit of love to answer such objections. Recently I came across a concise list of objections concerning the Radical Grace of God. It seemed good to me that with such a concise list of objections, a detailed response was warranted.

 So far in addressing this list of objections I have addressed in detail this issue of 1 John 1:9 and confessions of sins to be forgiven. Today, I want to address this objection that the Gospel of Grace only focuses on Paul's Epistles. That Grace teaching disregards the Gospels and the Old Testament and ignores the other Epistles. 

 This may seem like nothing concerning to some believers, but to our mainline, denominational brethren it is a serious issue. It seems as if we are saying only Paul is inspired by God and everything else is false. Is it Paul's Gospel or is it THE Gospel?

 The answer to this objection is very simple. Look at what Paul himself said about the Gospel he preaches. Paul said it was Jesus Himself who taught him the Gospel. Jesus taught Paul. Paul's teachings are Jesus' teachings. 

 The true issue is that believers are not rightly dividing the Word. When we present the Gospel are we to teach the Old Testament? When we minister the Word do we need to present all the teachings of Jesus as what is required of New Covenant believers?

 If so what portions are active for believers today? Not eating our steaks medium rare or wearing clothing with mix fabrics? Are we to present ourselves to the priest when we are cleansed? 

 I am not being critical or "snarky." The issue is these objections are raised by angry believers who have simply taken the Bible and never rightly divided it and therefore don't even understand it all and presume it all pertains to all people forever. They can't distinguish between Jesus' preaching of the Old Covenant requirements and Jesus' teaching of the coming New Covenant. 

 Those who object to Grace preaching claim we have dismissed Jesus' teachings. They argue that we are to follow all of what Jesus taught. What do we do then with this word from Jesus?

24 But He answered, “I was sent only to the lost sheep of the house of Israel.” Matthew 15:24 MEV

 For those who object to Grace teaching, and claim we should follow Jesus' words to the letter where does this statement leave us? If we are not literal Jews then we are lost without God and still in our sins. Jesus was only sent to Israel, His own words. Unless of course we are to rightly divide Jesus' words and apply what is New Covenant to our lives and leave the rest in the Covenant they pertained to. 

 When we rightly divide the Word, we get a clear picture of God's great love and all the time Goodness. Though we see wrath and judgment under the Old, we still see a Father longing for the day of Redemption. We see a Father who said He delights in mercy and not judgment. We see a Savior, God incarnate who revealed the full weight of the Law, revealing the need for a Savior. We see a Savior who said it is Finished ending the Old and ushering in a New Covenant based on His Grace, not our works. 

 Jesus' words are not disregarded just rightly divided under Grace. The Old Covenant is not thrown out. It is clearly seen as fulfilled and now obsolete. The other Epistles are not ignored. Peter and James did not disagree with Paul. In Acts 15, James and Peter agreed with Paul that the Old Covenant and Law are fulfilled and no longer in effect. 

 Look at Peter's own words;

10 Now then, why are you testing God by placing a yoke on the neck of the disciples which neither our fathers nor we have been able to endure? 11 But we believe that we are saved through the [precious, undeserved] grace of the Lord Jesus [which makes us free of the guilt of sin and grants us eternal life], in just the same way as they are.” Acts 15:10-11 AMP

 This objection is simply a result of tradition-ruled men not rightly dividing the Word. This objection is a result of those who still desire to mix Law and Grace. This objection is a result of those who simply want to blend the Old Covenant with the New Covenant. 

 The Gospel of Grace is the Gospel Paul preached. This Gospel is the Gospel that Jesus taught Paul directly. Jesus purchased the free gift of Righteousness apart from man's work, performance, and behavior. He purposefully entrusted Paul with the task of proclaiming this Good News to all. The Lord also thought it best to have Paul pen 2/3rds of the New Covenant.  

 In summation, there is not too much Paul preaching. Paul's message is the Gospel. Jesus taught it to him. Jesus called and appointed him to proclaim it. When we rightly divide the Word we see Paul and Jesus and the other writers of the New are in harmony, not disagreement. 

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Answering Objections to the Gospel of Grace: Confession of sins, is it for the Church?

 For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ. John 1:17 AMP

 On this site, I have addressed many concerns and objections concerning the message of Grace. I have even allayed some myths about grace teaching. Recently I came across a concise list of objections to the message of Grace. 

 With such a concise list of objections, I felt compelled to give a detailed response. So far I began addressing the issue of who 1 John was addressed to and answered if it was to Christians or not. Today, I would like to address this issue of confessions of sins so we may be forgiven of our sins. 

 On this site, we have addressed this issue several times. Each time, addressing different perspectives on the issue of confession. I will proceed with fresh insight on this matter of confession but want to allow you to study the issue further. You can find further study here, here, and here. 

 Are confessions of sins so we may be forgiven of our sins the system God designed in the New Covenant? Think of how this reflects on Jesus' once for all sacrifice for all of our sins. If we no longer have to offer lambs as a sacrifice for our sins to be covered but still must offer the "sacrifice" of apologizing, acknowledging, and admitting that we sinned to receive forgiveness for that sin, what does that say of Jesus' sacrifice? It says His sacrifice, His shed Blood,  is insufficient and we must add our apologies and admission in order to be forgiven.

 Let's use the Word as the final authority on this subject. If we wish to believe in a "doctrine" that says after conversion, acceptance of Jesus' and being born again, each and every time we sin thereafter we must confess it or acknowledge it so we can be cleansed from unrighteousness and receive forgiveness for it, we must consider some important truths. What truths? Let's look closer at the Word as a whole.

 For one to believe the premise of confessing to be forgiven, one has to overlook, disregard, and ignore some important Bible facts. First fact, we are only forgiven of sins by the shedding of blood not our apologies or admissions of guilt. Look at the Word;

In fact we can say that under the old agreement almost everything was cleansed by sprinkling it with blood, and without the shedding of blood there is no forgiveness of sins. Hebrews 9:22 TLB 

 Let's look at the second Bible fact. We as believers are forgiven of all our sins once and for all time. This is Jesus' sacrifice alone not His plus ours equaling forgiveness. 

12 but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, Hebrews 10:12 NASB

 Let's look at the third Bible fact. We are forgiven of all our sins. Not just forgiven of our past sins. Not forgiven only up towards the time of conversion. No, we are forgiven of all our sins past and present and future. 

14 who bought our freedom with his blood and forgave us all our sins Colossians 1:14 TLB

13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. Colossians 2:13 NLT

12 I am writing to you, little children (believers, dear ones), because your sins have been forgiven for His name’s sake [you have been pardoned and released from spiritual debt through His name because you have confessed His name, believing in Him as Savior]. 1 John 2:12 AMP

 Let's look at yet another Bible fact. Truth is established in the mouth of two or three witnesses. 1 John 1:9 is the only place that tells us to confess our sins so we can receive forgiveness. If we must admit it before we are forgiven, this concept should be repeated throughout the entire New Covenant. 

This will be the third time I am coming to you. “By the mouth of two or three witnesses every word shall be established.” 2 Corinthians 13:1 NKJV

When we allow the Word to be the complete truth and final authority we can see how some ideas can't hold up to scrutiny. Another truth we must look at is the context of the Epistle. John is not contradictory as an Apostle.

 Look at his words in the second chapter of 1 John. John specifically addresses Christians who have sinned. Why didn't he tell them to admit it? Why didn't he tell them to acknowledge it? Why didn't he tell them to apologize? 

 Doesn't John know if they don't apologize they won't be forgiven? Doesn't John know if they don't admit it their sin will go on being unforgiven? What is John thinking?

 The Apostle John is not contradicting himself. In 1 John 1:9, he points sinners to their admission of sins, so they will see the need for a savior. He points to the acknowledgment of sins so they will receive the Grace of once for all forgiveness. In 1 John 2, John points believers to Jesus and not themselves. He points those who have sinned to Jesus and reminds them of His sacrifice, not theirs. 

 In summation, the facts are clear. 1 John is not teaching believers we must confess in order to receive forgiveness. The second chapter of John proves this. John reminds us of Jesus' sacrifice. He reminds us of our forgiveness in Jesus. We don't confess to be forgiven under the New. 

 When we sin, we confess what Jesus did about our sins. We confess who we are because of Jesus despite our sins. We confess our Righteousness and redemption in Christ when we sin. Because we are forgiven we can freely admit when we have failed and know we are not condemned.  This is the Good News of Grace. 

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Radical Grace or Radical works?

 We have all received from His fullness grace upon grace. John 1:16 MEV

For from · his fulness we have all received · one gracious gift after another. John 1:16 MOUNCE

 The announcement of salvation found in Christ alone is glad tidings. The proclamation of the Good News of the Gospel of Christ brings fullness of Joy. The Gospel is the Good News of the Grace of God pledged through Jesus Christ. In short, it's supposed to be the most amazing news you've ever heard.

 As of this writing, we just came out of the Christmas season. This is the season of glad tidings, peace, and goodwill toward men. This is the season of giving gifts freely to the ones we love and care for. It's gift-giving season, did you then have to earn the gift you received?

 If you did, then you really didn't receive a gift but wages earned by your doing. When you go to a job and put in a work week, you aren't receiving a gift from the employer when you get your paycheck. It is a culmination of the wages earned by your efforts, your performance, and your doing. It is therefore not a gift.

 God our Father is not an employer. He is not a taskmaster. He is not a manager. He is not the chief executive. He is not assigning tasks to complete and then rewarding us based on the success or failure of our assigned tasks. If He is then He is not a God of Grace but of performance. 

 If God is not a God of Grace, then His standard is performance. If it's all about performance with God, then that means He is focused on our performance. If He is focused on our performance, then Jesus' performance isn't paramount. Jesus' performance wouldn't be enough and it would mean we are dependent on Jesus plus our works. This would also mean in one sense, Jesus' performance in the Finished Work, is pointless and meaningless because God still requires our good performance.

 Now to the one who works, his wages are not credited as a gift, but as an obligation. But to the one who does not work, but entrusts himself to the one who justifies the ungodly, his faith is credited · as righteousness Romans 4:4-5 MOUNCE

This is so clear it is by Grace, a gift, not of works. Look at this same passage in another translation;

4 When people work, their pay is not regarded as a gift but something they have earned. 5 However, when people don’t work but believe God, the one who approves ungodly people, their faith is regarded as the basis of God’s approval. Romans 4:4-5 NOG

 The Word of God, the will of God clearly revealed to us, is quite clear on this matter. It is either all work or it is all Grace. There is no mixture or middle ground. This is the essential Gospel message. Paul declared anyone preaching another message than this is not of God and said let them be accursed.

 Now to be merciful, some well-meaning ministries and churches do not preach the message of Grace but a mixture of works and Grace. Am I declaring these are all cursed and going to hell when they die? No of course not. It's just that there is no blessing or goodness associated with this "mixture messaging."

 I said all of this, affirming and reaffirming the Gospel, to kick over a sacred cow if you will. I said all this to establish the true Gospel and to expose the perversion of man. We can't contaminate, corrupt, or cast aside the pure message of the Grace Gospel to make way for man's performance or make way for a place for good works.

 This week, I came across a message from an internationally known mega-church. The speaker there was quoting and thus also affirming, the words of a very well-known minister and missionary who has long since passed away. This quote was so astounding to me. It was the words of a man, and even good men can miss it.

 In essence, this is what the minister quoted;

"If you want to go to Heaven then just do these three things. Read your Bible daily, pray every day, and go to church."

 The speaker of course affirmed this same message to the people present and those watching online. In fairness, this was done as an appeal for people to come to church. That said, the words are still problematic. The reason is they cut cross-grain to the Gospel. 

 What happens if we don't go to church one Sunday? What happens if we forget to pray? How much of the Bible are we to read daily? One verse? Three verses? A chapter? This is the problem with the works and performance-centered gospel of man. How much is enough? How do we know if we've done enough?

 The most concerning point about this quote is it diminishes the Cross and Finished Work in favor of man's performance. It says it's not by Grace alone through Faith alone we are saved and eternally secure it's our doing that saves us. Jesus once for all sacrifice and trusting in that alone isn't enough. We must add to it by our spiritual disciplines. 

 Now is reading the Word daily, praying every day, and consistent church attendance bad? No, it is highly beneficial and will result in spiritual growth and a better understanding of who God is and is part of a fruitful relationship with our Father. It is a fruit, not a root of our salvation and relationship with our Father above.

 Radical Grace or radical works? I believe the Gospel message is simple. I believe the Word is clear. It is all by Grace and never of our works. If anything from God is received by works, then it is not actually received it is achieved! If it's achieved it's not a gift received it's wages earned. That's not Grace.

 If it's wages earned it is not a free gift. If it's not a free gift then it's Jesus plus something else. The truth is God deals with us based on Grace not works. He has accepted Jesus' works and not ours. 

 We don't want God to relate to us based on our works or doings. For His standard is absolute perfection. If we come to God trusting in our performance then we are coming to an employer expecting a wage. We aren't coming to our Father to freely receive from His loving hands. It's Grace from beginning to eternity. 

 In summation, let's affirm the true Gospel. Let's receive from God based solely on what Jesus has done, what He has Finished, what He has procured and purchased for us. Remember it's from His fullness we receive one good thing after another after another, endless Grace. 

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The Vitalness of continually feeding on the Gospel of Grace and the Word of Faith!

 8 But what does it say? “The word is near you, in your mouth and in your heart.” This is the word of faith that we preach: 9 that if you confess with your mouth Jesus is Lord, and believe in your heart that God has raised Him from the dead, you will be saved, Romans 10:8-9 MEV

5 because of the hope which is laid up for you in heaven, of which you have already heard in the word of the truth of the gospel, 6 which has come to you, as it has in all the world, and brings forth fruit, as it has also in you, since the day you heard it and knew the grace of God in truth. Colossians 1:5-6 MEV

 As New Covenant believers in Jesus Christ, two of the most vital truths we must know and understand are Faith and Grace. The truth of Grace and Faith are two primary factors in living victoriously in this world. We will never grow up into maturity, walk successfully, and overcome if we lack understanding of these two vital truths.

 Someone may say, I think you may be overstating it just a little. I am only agreeing with Paul and John;

  For if by the offense of the one, death reigned through the one, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the One, Jesus Christ. Romans 5:17 NASB

 because everyone who has been born of · God conquers the world. And this is the victorious power that has conquered the world—· our faith. 1 John 5:4 MOUNCE

 Okay, there be something to Grace and Faith, you may be saying. Glad to have your attention. The Word is not a list of rituals and rules to follow. It's a love letter from Heaven to us. The Word lets us in on the blueprint for an overcoming life in this fallen world.

 God is our Good Father. He is for us and never against us. He is not withholding anything from His children. He wants us to walk in blessing and victory even more than we desire. He has given us all the things needed to do just that. He is Love, and love gives. We could sum it up, Grace makes, Love gives and Faith takes!

 What is the Gospel of Grace? It is the Good news of God's Grace pledged through Jesus and His complete work of Redemption. It is God Almighty Himself stooping down to become one of us, living among us, and laying upon Himself the sins and iniquities of us all. 

 In His Redemptive work, Jesus became something He never was; sin, separated, and spiritually dead, so we could become something we never were. He exchanged our sins and poverty, and sickness and brokenness, for His forgiveness, His healing, His abundance, and His wholeness. None of this was done because we earned it merited it or worked enough for it. In truth, there is nothing we could ever do to merit this blessing of new life.

 What is the Word of Faith? This is the heart that is fully persuaded in what God has accomplished in and through Christ, and what His Word declared confirming it, is the truth. Faith is being fully persuaded that what God says is the final authority. Faith agrees with God no matter what it looks like, feels like, seems like, or appears like. 

 We could say Faith is having a good opinion of God. Faith is fully persuaded that He is a Good Father. Faith is found in two places. It is in our hearts and in our mouths. The Word of Faith is believing with our hearts and speaking in agreement with God with our mouths.

 Why is it vital then to continually feed on these two important truths? The reason is because one, we live in a fallen and fractured creation and it is not mending itself. Second, in this world, and in the Church there are tradition-rooted mindsets that bombard our minds frequently. They come through messages, conversations with family and fellow Christians, and various media platforms. Lastly, because the enemy is at work still on this planet, and he has not taken a vacation.

 Faith and Grace are not fad messages, or just the in thing in some churches but it's time to move on to the next "thing" or "message." Understanding Faith and Grace are just as vital as it always has been. We still have believers pushing concepts that God looks more at our performance than He is satisfied with Jesus' work. We still have believers wanting the Church to operate from the Old versus living out of the New Covenant exclusively. We still have churches that use condemnation as a tool to guide Christians into "living right."

 We also live in a fallen world where the works of the enemy and the effects of the fall are evident. We see pandemics, plagues, and poverty. We see rising inflation and inept leaders worldwide not making things any easier. Now more than ever our trust needs to be fully in God and nothing else. 

 We will not know how to successfully overcome these obstacles if we are not steadily and consistently feeding on God's Word concerning His Grace and the principles of Faith. In this age of technology, we have more than enough sources to help us in this endeavor. We have media and messages that are still proclaiming Grace and Faith.

 I just don't have time is not a real truth. It is the enemy deceiving. We all take the time to shower. We all take the time to cook. We all take the time to drive to work. In traffic, tune into messages preached on Faith and Grace. Joseph Prince has many of his messages for free on YouTube, as well Bro Kenneth E Hagin's messages are there as well. 

 When you shower, or prepare a meal in your kitchen, pop in a CD or MP3 message and listen while you get ready for work. While you sip on your morning coffee read a devotional or blog post proclaiming Grace and Faith. Bro Hagin has a devotional called Faith Food, and Joseph Prince also has several devotions that will uplift you. 

 In summation don't neglect the hearing and reading the Word. It is not works or performance to feed on God's Word. It is life-giving and life-sustaining not self-effort. Build yourself up on the Word and watch your Faith grow exceedingly as well as your understanding of Grace. 

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Discover Grace: Forgiveness and Confession

 9 God saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace. He gave us this grace in King Jesus before all time and ages, 10 but has now made it visible through the appearing of our saviour King Jesus, who abolished death and, through the gospel, shone a bright light on life and immortality. 2 Timothy 1:9-10 NTE 

 God is calling. He is heralding the Good News of Jesus Christ. He is shouting it from the mountaintops and the highways and byways. Jesus has paid it all. He is proclaiming I am satisfied with Jesus' work. It is all paid in full, and the work is complete. God is saying discover Grace!

  The amazing Grace of God is limitless in scope and eternal and unchanging. The Grace of God reveals how loving our Father is and also the entirety of Jesus' redemptive work on our behalf. Grace invites us on a journey to enter and grow up in an eternal relationship with a Good God. 

 One of the most amazing works of Grace is the revelation of the complete and total payment for all sins once and for all time. This means once we receive Jesus as Savior we receive the free gift of the forgiveness of our sins that He paid for. Our sins are forgiven forever.

 So what if we sin after we receive Jesus? Are our sins just forgiven up to the point of conversion? Is our fellowship broken with the Father because of our sins? 

 Grace is so amazing, God has the answer to all these questions and more. Let's answer these questions one at a time to receive a greater understanding of what Jesus' Finished Work accomplished. Let's not be in a hurry and simply skim the surface of all that Jesus has done on our behalf.

 Through Jesus' work of redemption, all our sins were paid for. In other words, there is nothing left for us to do concerning our sins. Think of it, if sins can only be forgiven by the shedding of blood, what else could we possibly do to contribute to ensuring our sins are forgiven? 

Do we need to confess our sins? 

 Perhaps we may still be thinking there must be something we must do whenever we sin in order to receive forgiveness for that sin. That may sound rational and reasonable. We must, however, yield to the final authority of Scripture and see what it says. 

then he says, · “Their sins and · their lawless acts I will never again remember.” Now where there is forgiveness of these, there is no longer any offering for sin. Hebrews 10:17-18 MOUNCE 

 God has declared something to be true. He has declared something to be finished. He has stated truly and eternally that forgiveness is a completed work. 

 Take note that He said, not man, not denominational creed, not the "Grace Message", not a Grace preacher, He said that nothing can be added to His completed work. Once there is forgiveness for all these sins and lawless deeds, there is nothing to be added. That means our sacrifices are adding to the work of Jesus.

 We may think when we sin we must therefore offer a confession of our sins in order to receive forgiveness for the sins we have committed. We may feel compelled to offer some form of sacrifice for our unlawful deeds. We may feel the need to apologize or confess, because of a sense of guilt and shame on our part.

 Some of this compulsion stems from a misapplied and misunderstood interpretation of 1 John 1:9. We can see 1 John in context here. Look at the famous verse. 

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 1 John 1:9 NKJV

 These few isolated passages in 1 John may appear to be teaching that we break fellowship with God whenever we sin. It appears that it is telling believers whenever they sin they must offer a sacrifice of confession in order to be forgiven of all sin. It also may appear to reveal we are forgiven judicially but not familial.  

 Rest assured when seen in the full context of the entire Epistle these concerns are readily cleared up. Again stay with the final authority of the Word

In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness. Hebrews 9:22 NLT

 I believe God knows what He was saying. Grace was revealed in and through the work of Jesus. Why do we think we can improve on it? 

 God's Word isn't contradictory. He declared in Hebrews 10, where there is forgiveness of sins, the work is complete and there is no more offering for sin. He then declared that only through the shedding of blood is forgiveness received. So why would we add a separate or private interpretation to 1 John 1:9?

 Believing that we must confess our sins in order to receive forgiveness, would counter what God already declared about our sins. John wrote his Epistle years after Hebrews was written. John would have known what was written in the Word before he penned his Epistle.

 What then is John talking about? John was addressing a segment of unbelievers that were corrupting the Gospel message. They were of a sect called Gnostics. They were a mind science type of religion. They concluded all things natural are evil.

 They, therefore, rejected the notion Jesus came to earth as a physical man. They also thus concluded that sin isn't a reality because life is more realized on the spiritual plane not the natural. Therefore they would say they are without sin. If one is without sin why does he need a Savior?

 With that understanding, look at the passages again. Look at the first chapter and you will see John dismantling the heresy of Gnosticism. When he mention confession of sin, he was telling them by acknowledging their sin they could receive the once for all forgiveness of sins and the gift of Righteousness as the believers had. 

 John is not instructing us to confess or speak out to God each and every time we sin in order to receive forgiveness. How can we get more forgiven? We need to cease finding ways to add to Jesus' work and trust in Christ alone.

 What must we do when we sin? Thank God for Jesus. Thank God for having paid the price in full. Agree with God that our sins are already forgiven because of Jesus' shed blood. Confess our Righteousness in Christ. The price is paid in full.

 In summation, as we discover Grace we see just how amazing God is. We are discovering how forgiven we are. We are discovering we can't add to His work, we can't add to His blood. We need not confess or say we sinned aloud every time we blow it. We can rest in His work that we are forgiven. Keep discovering Grace, and we will find the answers to the other questions soon enough. 

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