Rightly Dividing Christianity and Government: Praying for leaders?

 

It is important that all of us submit to the authorities who have charge over us because God establishes all authority in heaven and on the earth. 2 Therefore, a person who rebels against authority rebels against the order He established, and people like that can expect to face certain judgment. 3 You see, if you do the right thing, you have nothing to be worried about from the rulers; but if you do what you know is wrong, the rulers will make sure you pay a price. Would you not rather live with a clear conscience than always have to be looking over your shoulder? Then keep doing what you know to be good and right, and they will publicly honor you. Romans 13:1-3 Voice (see commentary note)

 As Christians, we are instructed to live peaceably with all people. We are given guidance on how to conduct our lives practically. One arena where religious tradition and cultural influence abound is the relationship between Christians and government. There are two areas of relationship between Christianity and government,  the roles of prayer and giving honor. 

 Prayer for leaders comes from the words of Paul in his Epistle to Timothy. For years, 1 Timothy 2:1-2 has been used to promote the idea that Christians must pray for their national leaders' wisdom, success, and well-being—no matter how wicked they are. Many have taken this passage as a command to pray for presidents, kings, and rulers without question, assuming that such prayers must always be for their blessing and guidance.

But is that really what Paul was saying? Is this passage about supporting leaders, or is it about something else entirely? Let’s examine the text carefully, without religious tradition clouding our understanding.

I exhort then, first of all, that supplications, prayers, intercessions and thanksgivings be offered on behalf of all men; 2including kings and all who are in high station, in order that we may live peaceful and tranquil lives with all godliness and gravity. 1 Timothy 2:1-2 WEY 

 First, this passage instructs us to offer prayers for all people, not just leaders. Then, he mentions kings and rulers, proving that this was not primarily the focus. Praying for rulers becomes a secondary issue, not the entire focal point of this passage. 

🔹 Tradition says: "This passage is about praying for political leaders."
🔹 The text actually says: "Pray for all men, and that includes kings too."

  What is the purpose of offering prayers for rulers and kings? Paul explicitly states what the purpose is; 
"in order that we may live peaceful and tranquil lives with all godliness and gravity"

 🔹 The goal is not for leaders to become righteous, make wise decisions, or govern justly.
🔹 The goal is that believers can live in peace and practice their faith without persecution.

This means we are not required to pray for the prosperity, wisdom, or success of leaders—especially if they are pushing wicked agendas. Instead, our prayers should focus on ensuring that we can live in peace, free to serve God without interference. 

 What is the main theme of the Scripture? The Scarlett thread that is Jesus, the Redeemer of mankind, is woven throughout every book in God's Word. The Gospel is the primary directive! Paul is exhorting prayers be made so the Gospel can flow unhindered no matter where Christians reside. 

 Is the Word of God a handbook of political affiliations? Is the Word telling believers to be champions and cheerleaders of all governmental leaders, with no exceptions? Is Paul saying to pray for the success, wisdom, and overall "administration" of Nero? This is what the commentaries, the majority of churches, ministries, and believers claim Paul was saying. 

 What About Believers Under Tyrants?
If Christians lived under Hitler, Stalin, Mao, or Pol Pot, were they supposed to pray for those dictators’ wisdom and success? Of course not.

🔹 They were to pray that they could live in peace and spread the Gospel freely.
🔹 They were NOT commanded to pray for the well-being of an evil ruler who was murdering millions.

Clearly, this passage was never meant to endorse praying for wicked leaders to thrive. But what about modern-day democracies? Does this command change when leaders are elected rather than ruling as dictators?

Many pastors have wrongly taught that 1 Timothy 2:1-2 means we must pray for a Prime minister/President’s success and wisdom—even if their policies oppose God’s Word.

But if a leader promotes abortion, sexual immorality, tyranny, and anti-Christian laws, should believers really be praying for their success? Absolutely not.
🔹 We should pray that their ability to push evil is restrained.
🔹 We should pray that righteousness prevails over their wicked agendas.
🔹 We should pray that God raises up leaders who will allow us to live in peace and spread the Gospel freely.

This is completely different from asking God to "bless" or "give wisdom to" a leader who has already rejected Him.

 For too long, American Christians have been the ones propagating this idea. They live comfortably in a Constitutional Republic and interpret passages concerning Christians and government with a Western mindset. A mindset of a citizen where religious freedom is woven into the fabric of the founding of the nation. 

  The problem with tradition, it creates inconsistencies in thinking and practice. For instance, if believers are praying that abortion would end, yet in the next breath they pray for a leader/president who advocates abortion without restrictions to succeed, to flourish, then their prayer is counterproductive.

  What should we be praying for then? Traditionally, some use this passage to claim we can't pray for unrighteous leaders to fail in their plans, to be removed from office legally through righteous means, and for their policies not to be implemented. 

 So What Should We Pray for Leaders?
Based on 1 Timothy 2:1-2, here’s what we should be praying:
✅ That governments would allow religious freedom and peace.
✅ That wicked rulers would be restrained from pushing evil.
✅ That believers can spread the Gospel without interference.
Nowhere does this passage command believers to pray for a leader’s wisdom, success, or prosperity.

 The Early Church’s Perspective
🔹 The early Christians never prayed for Nero’s success.
🔹 Instead, they prayed for boldness to preach despite persecution (Acts 4:29).
🔹 They prayed for deliverance from evil men (2 Thessalonians 3:2).
🔹 They prayed that the Gospel would not be hindered (Colossians 4:3).

Conclusion: Time to Rethink This Tradition
🔥 1 Timothy 2:1-2 does NOT command believers to pray for a leader’s wisdom, success, or moral behavior.
🔥 The focus is on creating conditions where believers can live in peace and serve God freely.
🔥 Paul wrote this under a brutal emperor, meaning this is NOT about supporting leaders or endorsing their actions.
🔥 Christians under oppressive regimes (e.g., Nazi Germany, the Soviet Union, or Communist China) were NOT commanded to pray for their leaders’ success—only that they could live freely in faith.

It’s time to stop blindly accepting the traditional misinterpretation of this passage. The Bible never tells believers to pray for the success of wicked rulers. Instead, we pray for peaceful conditions so we can live godly lives.

That means we can pray for:
✅ Freedom to preach the Gospel.
✅ Righteous leaders to be raised up.
✅ Wicked rulers to be restrained.
But we do not have to pray for the success of leaders who oppose God.

It’s time to break free from religious traditions and stand on what the Bible actually teaches. The Church must stop praying passive, misguided prayers for wicked leaders to 'prosper.' Instead, we must pray with purpose: that the Gospel may run freely, that wicked rulers be restrained, and that righteousness would rise in every nation.

Image by AzamKamolov from Pixabay

Abundance of Grace: Abundantly pardoned

For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) Romans 5:17 NKJV

 For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ. Romans 5:17 WEY

 How much Grace is too much? Is there a specific point where we can confidently declare we have over-emphasized Grace? Is there such a thing as hyper-Grace? That is an out-of-balance overfocus on Grace?

 Grace is the Gospel of Jesus Christ. Christ is the tangible embodiment of the Grace of God. Grace is the Gospel, the good news of permanent salvation and reconciliation, restoration, eternal life, and complete forgiveness of sins. We can never overemphasize all Christ has done for us in the Finished Work of Redemption.

 Grace is the truth revealed in Christ that apart from His work, we are incapable of pleasing God and being found acceptable and approved of Him. If we could attain and achieve a level of favor, acceptance, and good standing with God by some kind of good work or charitable deed, why would we even need Jesus? 

 One of the most amazing and powerful truths of the Gospel of Jesus is the complete and total forgiveness of all our sins. We are forgiven of all our sins not by our good works but by Jesus' shed blood. This blood was more than enough.

 God through Christ has revealed a plenteous Redemption! He has more than enough love. He has more than enough mercy. He has more than enough goodness. He has more than enough forgiveness and pardon for all our sins and transgressions. 

 Who is a God like You, Pardoning iniquity And passing over the transgression of the remnant of His heritage? He does not retain His anger forever, Because He delights in mercy. Micah 7:18 NKJV

 He is the God who pardons our sins and iniquities. Look at this same passage in the Aramaic;

There is no God like you who forgives evil and passes over the sin of the remainder of his inheritance, and you do not hold a grudge to eternity because you have chosen grace Micah 7:18 HPBT

 God prefers mercy over judgment. He has chosen Grace as the way to purchase our salvation, redeem us from the enemy, and save us from spiritual death. Yet to so many this concept seems to be foreign to their thinking. They are quick to say His ways are not our ways, meaning He is high and lofty and looks down upon us with disdain, disgust, and disappointment. 

 Yet if we were look to the Word where the words are found my ways are not your ways, we would see a radical shift towards mercy and Grace and not wrath and judgment.

Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the LORD, And He will have mercy on him; And to our God, For He will abundantly pardon. “For My thoughts are not your thoughts, Nor are your ways My ways,” says the LORD. “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts Isaiah 55:7-9 NKJV

 In context, it is clear what the higher ways are and what the thoughts are. He is saying man's ways are to hold on to grudges. Man's ways are to not forgive and not pardon. But the Father says, my ways are the ways of Grace. God's ways and God's thoughts are on the complete forgiveness of sins. God's ways are forgiveness and full remission of all sins. 

 Some of our Christian brothers and sisters who have a more religious traditional understanding would concur that God forgives. Yet traditional religious Christianity limits God's forgiveness to the believer's past sins only. 

 They will celebrate the total forgiveness of the sinner's past transgressions and evil deeds. They will readily proclaim that the sinner is a new creation with a "clean slate." After initial saving Faith, though, the "slate" is easily stained, blemished, and needs a new cleansing whenever it falters, fails, and fouls up. As a result of this teaching, a sense of shame, guilt, and condemnation weighs heavy on believers

 The Good news is that this is not the truth of the Gospel. When Jesus laid His life down for us, becoming the once for all sacrifice for our sins, His sacrifice was more than enough. We must not allow religious tradition to weaken the work of the Savior and limit the scope of this plenteous Redemption.

 Jesus Didn’t Die in Installments!

Jesus did not die one sacrifice at a time every time you sin! He died once for all sins—past, present, and future! If your future sins weren’t forgiven, Jesus would have to keep going back to the cross every time you messed up. But Hebrews 10:10 says He made us holy ONCE FOR ALL!

Religion wants you stuck in a cycle of guilt, confession, and fear. But Jesus came to set you free!

🔥 Hebrews 8:12 (NKJV) – “For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember NO MORE.”

No more means NO MORE! God is not keeping a record of your sins. The only one who wants you focused on sin is the enemy. Why? Because if you’re constantly focused on sin, you won’t be focused on Jesus! 

 Stop Trying to Earn What’s Already Yours!

Let me be blunt: If you think you have to confess every sin to be forgiven, you’re saying Jesus’ sacrifice wasn’t enough. You’re saying His work is incomplete. That’s not faith—that’s religion.

🔥 Ephesians 1:7 (NKJV) – “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.”

You don’t lose fellowship with God when you sin. You don’t go in and out of salvation. You are sealed by the Holy Spirit (Ephesians 1:13). If future sins were not forgiven, Jesus would have to die again and again. But Hebrews 10:14 settles it:

"For by one offering He has perfected for all time those who are sanctified.."

 Jesus did not purchase a partial salvation, a temporary redemption, or a forgiveness that expires with our next mistake. His work on the cross was final, complete, and eternal. The blood of bulls and goats in the Old Covenant could only cover sins temporarily, requiring repeated sacrifices—but Jesus, our perfect High Priest, offered one sacrifice for sins forever. If all our sins were in the future when He died, then all were fully dealt with by His blood.

 To say that future sins are not forgiven is to say that Jesus’ work was incomplete, that His sacrifice was insufficient, and that we must somehow finish what only He could do. But the Gospel is good news precisely because He finished it all! This is the abundance of grace!

Let religious tradition say what it will, but God’s Word is clear: “Blessed is the man to whom the Lord shall not impute sin” (Romans 4:8). Our sins are not only forgiven; they are removed, forgotten,, and never counted against us again! This is the extravagant grace of God, the abundant pardon He freely gives. Stand firm in it. Declare it boldly. Walk in it fully—because you are forever forgiven!

Here is more Scriptural proof of complete and total forgiveness of all sins to ponder and meditate on.

14 who bought our freedom with his blood and forgave us all our sins Colossians 1:14 TLB

13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. Colossians 2:13 NLT

32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. Ephesians 4:32 NLT

13 bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive. Colossians 3:13 AMP

Image by Joshua Lindsey from Pixabay

Abundance of Grace: True Repentance

 

For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) Romans 5:17 NKJV

For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ. Romans 5:17 WEY

 The Gospel is the Grace of God revealed in Christ. It is the Grace pledged in and through Jesus' once for all redemptive work. Paul tells us in order to reign in life we must receive His abundant Grace. 

 Grace is the Gospel, and we are admonished to receive an abundance of this Grace. Therefore, continually hearing and feeding on the Word of Christ is an essential element of victorious Christian living. We joyfully receive His abundance of Grace in our lives. We can never do enough to earn or achieve any favor from God.

 Since Grace is the Gospel, it is essential that we understand it and contend for its truth to be preserved. Paul warns us about polluting or corrupting the Gospel message with works and mixtures. Today, I want to expose and examine one such perversion of the Gospel: the man-made definition and concept of repentance.

 Repentance has been a source of controversy and debate for many years. Religious tradition defines it as turning away from sin, changing directions, ceasing from sin, and some go so far as to say that if you sin the same sin, you never really repented, and thus, your sin has not actually been forgiven.

 Religious tradition defines God as an impatient, harsh, and demanding despot who is daily displeased with us. He isn't long-suffering but rather easily provoked. He makes a list and checks it continually to see how often we sin and whether or not we repeat the same sin so He can ascertain whether we should be forgiven of our sins. 

 Let's define repentance and begin to dismantle this religious tradition. Repentance is from the Greek word metanoia. It simply means to change one's mind. Now, tradition has engrained and indoctrinated the masses to believe that repentance is all about sin, claiming that the object of repentance is sin. They claim we are commanded to repent of our sins throughout Scripture. 

Brace yourself for this truth bomb: the phrase “repent of your sins” is nowhere to be found in the Bible. That’s right—religious tradition has been preaching a concept that Scripture itself never explicitly teaches. Repentance is not about sin. It’s about changing your mind—specifically about who God is and what He has done for you.

    Now, many religious, traditional-minded ones will scream heresy! Let's rip the mask off religious tradition: the Bible never says, “Repent of your sins.” That phrase so often hurled from pulpits to heap guilt on believers, doesn’t exist in God’s Word. Repentance is not about groveling over your sins or proving your worth through changed behavior. It’s about changing your mind—specifically about God—and turning to Him in faith.

 Acts 3:19 makes it clear: “Repent and turn to God, so that your sins may be wiped out.” It’s not “fix yourself,” but “fix your eyes on Him.  When Peter preached, he didn’t say, “Repent of your sins.” He said, “Repent and turn to God so that your sins may be wiped out.

 Let’s be clear: the object of repentance is not your behavior or your failures—it’s God. Repentance is about seeing God as He truly is—loving, good, and full of grace—and placing your trust in Him. Sin is dealt with not through your efforts, but through the finished work of Jesus Christ. If we keep teaching repentance as behavior modification, we’re reducing the Gospel to a self-help program. 

This false idea that repentance focuses on sin has warped the Gospel into a man-made effort instead of God’s divine gift. The religious message of “clean up your life to be accepted by God” is not the Gospel—it’s bondage. The real Gospel proclaims that Jesus has already dealt with sin, once and for all. Repentance isn’t about your works; it’s about receiving His. It’s about abandoning the lie that God’s acceptance is tied to your performance and embracing the unshakable truth that His love and grace are more than enough.

If you’re clinging to the idea that repentance means fixing your sins before you come to God, it’s time to let that lie die. It’s not just wrong—it’s a perversion of the Good News. True repentance is turning from unbelief to belief, from trusting in yourself to trusting in Jesus. Anything less is religion; anything more is Grace.

 Religious tradition have created so many confusing doctrines and concepts in the Church by not actually reading the texts in their context. They also read into certain texts their preconceived notions and ideas about God and then go around proclaiming them as the Gospel message. If it's "the gospel," and you don't concur and accept what they say, well, then you're just some heretic preaching a false gospel. No, we are just staying with what God actually said, we stay with truth not tradition. 

In summation, remember The phrase “repent of your sins” is NOT in the Bible. Search the Scriptures from cover to cover, and you won’t find it. What you will find is a religious system that has hijacked repentance, twisting it into a works-based effort to grovel, weep, and self-punish over sins, as if that could ever earn forgiveness. The religious notion that repentance requires groveling over every failure or performing penance is nothing more than human tradition, and it’s a slap in the face of God’s grace. Jesus bore the full penalty for sin. He said, “It is finished.”

 Let’s stop preaching repentance as an obsession with sin and start preaching it as an invitation to life, freedom, and intimacy with God. Repentance isn’t about you cleaning yourself up—it’s about seeing the One who already made you clean. It’s not about guilt—it’s about grace. It’s not about your works—it’s about His.

Image by patricia nahat from Pixabay

Abundance of Grace: More than enough or too much?

For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) Romans 5:17 NKJV

For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ. Romans 5:17 WEY

 How much Grace is enough? Is there such a thing as too much Grace? Is it possible to get "out of balance" with Grace? Is there too much focus on Grace and not enough on Christians "doing"?

 My instant response to these questions is to remember that Jesus is the person of Grace. Jesus is God's will in action. Jesus is the Father's expressed perfect will. We know God is always God and wants our good because we see Jesus demonstrate this during His earthly ministry.

 My initial response is too much, Grace? How can we have too much of Jesus? The religious-minded say they don't think we can have too much of Jesus but that Grace people only focus on a part of Jesus' life and ministry. Critics, in essence, say the "Grace message" focuses only on Jesus as Savior, not on Him being Lord!

 Religious tradition's concept of Jesus' Lordship is that of an austere taskmaster. He will subjugate and demand obedience or unleash trouble and turmoil in one's life. Religion's concept of Lordship means He places burdensome rules, regulations, and requirements on our lives. 

 Jesus' Lordship is not about our performance or behavior. Jesus' Lordship is about who He is and what His triumphant work of Redemption accomplished. Because of His Finished Work, He is Lord of all creation, all the powers of darkness, and over the curse. 

 Jesus is Lord over healing and wholeness. Jesus is Lord over prosperity and provision and blessing. Jesus is Lord over deliverance and freedom. He is Lord of all! Jesus' Lordship recognizes who He is, what He accomplished, and what He is doing today through the power of the Word and the Holy Ghost. 

 Grace teaches us to deny ungodliness and live upright lives (Titus 2:11-12). It transforms us from the inside out, making true holiness possible—not through rules or fear, but through a relationship with the One who has already made us holy. To embrace grace is to embrace the fullness of Jesus, and to suggest it’s ‘too much’ is to misunderstand the Gospel entirely. Grace isn’t just enough—it’s more than enough because it’s the unending, all-sufficient gift of Jesus Himself.

 Again this Grace teaches us to deny ungodliness and the desires the world seeks after. These are not the Lord creating rules, but maximizing our life here. Adultery, addictions, and abusing our bodies with chemical substances have lingering consequences that dishonor the Lord and impact our personal lives negatively. 

Remember God isn't punishing us for our sins. Jesus paid the price in full with His precious shed blood. We have been forgiven of all our sins past and present and future. Our sins are already forgiven. God isn't imputing sins to the Righteous ever again. To claim God is punishing a believer for sin is to disregard and make nothing of Jesus' Finished Work.

 I can understand staying centered and not wrongly teaching truths from the Scriptures. For instance, teaching healing is good, but is wrongly applied if we tell people to never go to a doctor. That said, we can never over-emphasize Grace or have too much Grace.

 We can never over-emphasize Faith. Faith is how the believer lives. Faith is how we please God. Grace can never be over-emphasized. Grace is the person of Jesus. Grace is the Gospel of Christ. We are saved by Grace through Faith. These truths of God can never be over-emphasized.

 I liken this whole over-emphasis argument to the human anatomy. Can you imagine a physician saying you are focusing too much on your heart? The body needs the brain, the lungs, the kidneys, the heart, etc to live healthy and sustain life. So it is in Christ. We need Faith, we need Grace, we need Love, we need hope in order to live, spiritually speaking. 

 When religious tradition claims we focus too much on grace, it reveals a fundamental misunderstanding: Grace isn’t a doctrine to balance—it’s the person of Jesus Christ. Grace is the Gospel itself. Can we ever have too much of Jesus, the One who embodies grace and truth? To say there’s 'too much grace' is to undermine the very essence of the Good News and the life-transforming power it carries. Grace isn’t just sufficient—it’s everything.